The Loss Of A Loved One

Poe is suggesting that the impact of losing a loved one can be something that you will never forgot. For example in his poem “Annabel lee” he says “ for the moon never beams, without bringing me dreams of the beautiful annabel lee”. This quote can show how he states you can never forgot a loved one because he is reminded of her by just the moonlight alone showing that other things remind him of her telling us that he will never forgot about her. This can also be an example for the general audience of this poem because it can tell the audience how hard it is to forgot about a loved one because you are reminded of them daily by the smallest things. Another example of Edgar Allen Poe showing us that you can never forget a loved one is this quote

I chose the GriefShare support group because as nurses we will need to help our patients and their families with the grief process when a loved one passes away. On March 29, 2014, I met Claudette St. John, the group leader, at 6:45pm at Northwest Christian Church in Acworth, GA. Rick Baldwin also attended the meeting. The group meets from 7-8:30pm. Claudette shared that she has been doing grief support classes for the past 20 years and the past 3 years she has been doing GriefShare at Northwest Christian. She lost her teenage daughter in a car accident 20 years ago. She expressed that there really are not any rules, other than just respecting each individual. She tasks herself with keeping the meetings on track and has a democratic leadership style. GriefShare is a Christian based program consisting of 13 weekly session. Participants do not need to attend all 13 sessions, the sessions can also be done individually. A workbook is given to those that are participating in the program. GriefShare’s goal is to help those experiencing grief, work through the process and recognize the different aspects of grief that they may encounter.

The groups I helped co-facilitate focused on death-loss for children and their families. I would help children process their grief through checking-in with their feelings, reading stories, interacting with them in play, and engaging in conversations about these experiences. Many times I was surprised by the levels of understanding and

Death is a universally experienced phenomenon. In the United States alone, over 2.6 million people die each year (Center for Disease Control and Prevention [CDC], 2015). For practitioners, it is of utmost importance to better understand the process of grief to develop better interventions for bereaved individuals.

1There is an identified need for a community level hospital intervention that will focus on adolescents dealing with grief and loss. The public health groups in hospitals are aimed at disease prevention and health promotion for adults and families who are at high-risk. These groups only focus on members who have high-risk health conditions and risky lifestyle behaviors, but they do not address the idea of death resulting from these high-risk behaviors. Clearly, these public health interventions do not target adolescents who share the commonality of grief and loss. These groups ignore the effects of death and the role it can play in determining one’s actions. Both the public health group and the grief and loss

The Cokesbury United Methodist Church grief support group follows a thirteen-week curriculum from GriefShare, however, new members can join in at any time as each week has a “self-contained” lesson. The topic for the week I attendee focused on the “why” of losing a loved one. Through following this curriculum, the group seeks to equip members with “essentials to recover from the hurt of grief and loss.” (GriefShare, n.d.) The group focuses on helping members rebuild their lives after they experience tremendous loss and grief through facing the challenge together. (GriefShare, n.d.)

“Ordinary people” everywhere are faced day after day with the ever so common tragedy of losing a loved one. As we all know death is inevitable. We live with this harsh reality in the back of our mind’s eye. Only when we are shoved in the depths of despair can we truly understand the multitude of emotions brought forth. Although people may try to be empathetic, no one can truly grasp the rawness felt inside of a shattered heart until death has knocked at their door. We live in an environment where death is invisible and denied, yet we have become desensitized to it. These inconsistencies appear in the extent to which families are personally affected by death—whether they

Laurie Burke, Robert Neimeyer, Meghan McDevitt-Murphy, Maria Ippolito, and J. Matthew Roberts from the University of memphis's Department of psychology wrote faith in the wake of homicide religious coping and bereavement distress in an African-American sample. It is focused on how mourners rely on faith following a loss during their bereavement period. However not all of the grievers find spiritual comfort because of negative religious coping methods signaled by behaviors and thoughts towards God or feeling spiritually abandoned or their faith community questioning God's power. This is compared to positive religious coping which is a pattern consisted of religious forgiveness seeking spiritual support collaborative religious coping spiritual connection

Grief is like weather. Some days are cold, wet and stormy, while the other days are bright warm and sunny. Today like most days its storming. I lost my heart, my life, my boyfriend to five bullets 1,327 days ago. Not only have I lost all hope but I forgot how to love so deep. Experiencing the passing of my boyfriend was never easy. I knew the love was always true from all the wonderful times we had, to the phone calls, until the funeral. I knew he was always the one who had my back. Dealing with the death of my boyfriend Dante’ was never easy but his spirit presence helps to persevere though life daily challenges.

The loss of a loved one is a very crucial time where an individual can experience depression, somatic symptoms, grief, and sadness. What will be discussed throughout this paper is what the bereavement role is and its duration, as well as the definition of disenfranchised grief and who experiences this type of grief. I will also touch upon the four tasks of mourning and how each bereaved individual must accomplish all four tasks before mourning can be finalized. Lastly, with each of these topics, nursing implications will be outlined on how to care for bereaved individuals and their families.

The passing of a loved one is a universal experience and every person will experience loss or heartache, at some point in their life. Some people obviously appear upset, some do not, grief is individual, dependent on; age, gender, development stage, personality, their normal stress reactions, the support available, their relationships or attachments, other death experiences, how others react to their own grief around them (Thompson & Hendry, 2012).

Often, the death of a loved one touches family members and friends who have become alienated from God and wish to become reconciled. The parish priest may assist in that

Death is a universal part of life. Everyone will eventually experience it. Nurses play an integral role with their patients when it comes to dealing with bereavement, grief, and mourning. Nurses provide bereavement care by listening to patients, helping them express their emotions, and involving them in the entire process. Nurses frequently tend to the emotional needs of their patients, but not their own, which can result in nurse burn-out. Nurses are expected to be resilient when it comes to death, but when they sweep their emotions under the rug to get on with the day and are not given the resources needed to grieve successfully, how can they achieve this?

Gliding through the water, so gracefully. Happy as can be with no care in the world. The water

Have you ever had someone that was close to you die? I have had pets that I was close to die, but not someone I saw on weekly bases, until my great grandfather died. Death is something everyone experiences some time in their lifetime and people deal with it in many different ways. In the August of 2016, I was forced to learn how I was going to learn to deal with it.