The Loss Of Honor In The Iliad, Achilles And Hector

The Greeks placed great importance on personal honor. Why is this? Is it because to them man I nothing without honor. Or is it that the honor is more important than the man? "Honor to the Greeks is something that is won by a man's prowess, his ability to fight and be victorious on the battle field"(Schein 62). This is just one example of how honor is obtained. A second method of gaining honor is to be a great orator, one must posses the ability to speak in the assembly and express his ideas eloquently, and persuasively to the gathered body. A third way of achieving personal honor is to demonstrate athletic ability.

Honor: honesty, fairness, or integrity in one 's beliefs and actions; this is the definition by which these two characters, Hector and Achilles, ought to be judged. By taking this definition to heart, Achilles is far from honorable. Throughout the Iliad, Achilles acts on rage and revenge. “Rage-Goddess, sing the rage of Peleus’ son Achilles, murderous, doomed, that cost the Achaens countless losses, hurling down to the House of Death so many sturdy souls, great fighters’ souls, but made their bodies carrion, feasts for the dogs and birds…” (1, 1-5) From the beginning of the epic the reader learns of Achilles rage and wants for

In the Greek epic, The Iliad, Homer describes the siege and capture of the ancient city of Troy by Achilles and the Achaean warriors. Achilles, being a fearless fighter, defeated many throughout his battles against the Trojan army, including the brave-hearted Hector during the invasion of Troy. Though Achilles has been given the title of the hero of the Trojan War, many historians believe that Hector was a greater hero than Achilles. When comparing the characteristics of an epic hero such as being a national hero and having supernatural abilities, Hector clearly surpasses Achilles. In this essay, the argument will be supported through the context of the heroic personas revealed by the warriors and the non-heroic qualities that dishonored

The notion of honor is prevalent throughout the Iliad and Antigone. Both texts demonstrate that honor is essential to Greek heroes because honor is the foundation of the society and family. Homer and Sophocles clearly show that honor guides people’s actions and responses and decides the fate of themselves and others. Both authors also place emphasis on the importance of proper burial because it is a strong indication of honor to the deceased and the deceased’s family. As can be seen in the Iliad and Antigone, the aim of every Greek hero is to gain everlasting honor because it ensures his place in the social memory of his society resounding even after death.

The theme of honor can be seen throughout the storyline. In book 3, the war is started when Menelaus honors his wife, Helen, by fighting for her against the Trojans after Paris runs off with her (Homer 50-51). Homer uses Menelaus to show he is motivated by honor when going after his wife. It would give him a cowardly image to let another man run off with his wife and him do nothing in return. The contrast to Menelaus going after his wife is Paris. Paris is shameful for running off with another man’s wife instead of finding his own. He shows shame later on in the story as well. Homer uses these characters and their motivations actions to set up the main conflict in the story and to predict the later decisions that they make.

The idea of kleos otherwise known as glory in Greek, and honor is one of the most essential motifs of the Iliad. For many warriors depicted in the Iliad, honor was vital and personal. For many, Glory earned in battle was more important than one’s life. Glory or the lack of, was remembered long after one’s life. Possibly the greatest fundamental part of honor to the fighters of the Iliad was courage in battle as shown throughout multiple books. Throughout the course of this book we can see how different characters display these traits and how they influence the course of the war. Even though the Achaeans and Trojans are enemies they display a similar view, the acquisition of glory is more significant than life

In Homer’s epic, Iliad, Achilles is one of the main figures of the Trojan War. Achilles’ beliefs that he defines throughout the passage are influenced by the manipulations of war that he encounters, along with a focus on what the idea of glory entails and the effects that it has on one’s honor. They are two separate concepts, he recognizes, and during the Trojan War he knew that he could not have both. In the selected passage from Book Nine, it is clear that Achilles, the Greek warrior, questions and reevaluates the idea of honor and glory, as he believes honor and glory are inherently incompatible, thus causing him to sacrifice one in order to have the other. This reevaluation emphasizes the abnormal attitude from a once fierce warrior and

Honor is defined as a high respect given to an individual that brings credit. To receive honor is paralleled to being crowned with jewels and being regarded as a role model to all. The society that the Iliad portrays is “centered on the battlefield of achievement and its rewards” (Homer, xxi). The figures in Homer’s epic poem, the Iliad, partake in events that will allow them to “receive more honor and more material rewards” even if it means that they must indulge themselves in heightened risks that could end in death (xxiii). Hector, one of the most pivotal characters in the poem, illustrates the lust for glory and ignorance of everything else that holds just as much importance. As his character is strengthened, it can be seen that every

The first line of the Iliad describes a human emotion that leads to doom and destruction in Homer's poetic tale of the Trojan War. Achilles' rage is a major catalyst in the action in the Iliad. It is his rage that makes him both withdraw from and, later, rejoin the war with a fury. Why is Achilles enraged? Is his rage ignited solely by his human adversaries or do the gods destine him to the experience? Achilles' rage has many facets. His rage is a personal choice and, at times, is created by the gods.

In the Iliad there are many characters that could be considered heroic. But the two main characters that stand out as heroes to me are swift-footed Achilles and flashing-helmet Hector. Numerous times throughout the epic they display qualities and traits that are unsurpassed by anyone on their side. Many times throughout the epic Achilles and Hector are tested for their strength, and will to win in battle, which for both warriors always ends up positive because they always win their battles. Although both fighters are among the elite status in the armies, they each show human and god-like qualities that help them be as a fierce and feared as possible.

Warriors of ancient Greece were considered heroes by following the Heroic Code of excellence. They achieved this by acquiring a kleos; establishing fame, glory and a positive reputation. It was not an easy task to become a Grecian hero. Building and maintaining kleos meant that a warrior must be brave and strong, be “a speaker of words and a doer of deeds.” The solider had to protect his friends and harm his enemies, respect the gods and his elders, and most of all value his honor over his life. To die in battle, and be spoken of after death was the most important act of honor for a hero. The Greek tragedy, Iliad, attributed to Homer, portrays Achilles as the most gallant hero of the Athenian army. The story tells of Achilles, who develops into the greatest hero of the Trojan War. While the end of the end of the poem does portray Achilles as the solider that the story foretells throughout the poem he does not act like that. Many times in the story Achilles actions are perceived as unheroic but ultimately they shape the course of the few weeks of the Trojan Wars described in the Iliad, the Achaean’s final victory at Troy and his emergence as a hero.

Honor and shame is a theme started long before the Iliad’s opening. Homer did this intentionally, beginning a thread that will connect the storyline beneath the surface. One such reason is to connect the story to a larger narrative; this is not merely a story of war, but of humanity itself. While the characters and the storylines are fictitious, honor and shame are not. This link creates a sense of camaraderie between the characters and the audience, making the plot more real and impactful. On the other hand, the decade old feud is what fuels the Trojan War and thus the Iliad itself. Such a long standing conflict between Paris and Menelaus serves to point out the futility of honor and shame. Paris first shames Menelaus’s by stealing Helen, Menelaus’s wife, and he then, in turn, refuses to admit his wrongdoing and give back Helen, all in fear of being shamed in front of the

In Homer's The Iliad, we find the greatest, bravest, and most revered warrior of ancient times. Achilles was the son of Peleus, king of the Myrmidones in Phtia, and Thetis, a sea-nymph. As the legend goes, Achilles got his strength and battle skills when his mother dipped him in the river Styx. Achilles was thereby made invincible. However, Thetis forgot to wet the heel by which she held him and because of this grievous error, Thetis destined her son to defeat. It was prophesied that he would be defeated in battle by being pierced in his only vulnerable spot: Achilles' heel (thus the expression). This single weakness would inevitably be Achilles' downfall, but in the end he would still be defined as a true hero. The prophecy that

     Mortality, by its very nature, causes men's lives to be cut short at their primes.The Fates cut our lives short at any time, so the Greeks must have an example, a model mortal, to follow so as to make the "most of their lives."A model mortal is one who lives his life accumulating the most honor and glory: "he pressed for battle now where men win glory" (4: 259).By strictly adhering to the honor/heroic code, a mortal can raise himself to become the model mortal. This hero, Diomedes, is the model mortal of the Greeks.

The Iliad opens in the predicament of the Greeks who have somehow incurred the wrath of the gods. It is here that Agamemnon, supreme commander of the Grecian army, demand that Achilles give up his “prize” (Briseis) to replace his own “prize” (Chrysies) which he has to give up to appease the gods. Agamemnon has to