The Lost Sister Poem

This marks a new stage in the narrator's emotions, as she is glum upon his exit. It is clearly evident that the speaker is worried about her husband's journey because of line sixteen, which states, "Through the Gorges of Ch'u-t'ang, of rock and whirling water." This line shows that the husband is travelling through dangerous terrain. Throughout the third stanza, the narrator is said to slowly transition into a depression phase, as she dearly misses her husband. In lines twenty-three to twenty-five, the narrator sees butterflies flying "two by two" in the garden, and she feels very depressed upon seeing this because the butterflies are all together with their spouses, while she isn't. In line twenty-six, the speaker uses imagery to describe her emotion. She fears that she might start to look pale because of her

The tone of the poem changes as the poem progresses. The poem begins with energetic language like “full of heroic tales” and “by a mere swing to his shoulder”. The composer also uses hyperboles like “My father began as a god” and “lifted me to heaven”. The use of this positive language indicates to the responder that the composer is longing for those days – he is nostalgic. It also highlights the perspective of a typical child. The language used in the middle of the poem is highly critical of his father: “A foolish small old man”. This highlights the perspective of a typical teenager and signifies that they have generally conflicting views. The language used in the last section of the poem is more loving and emotional than the rest: “...revealing virtues such as honesty, generosity, integrity”. This draws attention to a mature adult’s perspective.

Another conflict that arises from Confucianism is when Jing-mei was told to go back to China and tell her half-sisters about their mother. She said “‘what will I say? What can I tell them about my mother? I don’t know anything.’” (Tan 31). In Confucianism, very little of tradition is explicitly told from mothers to daughters in the form of text. Ritual actions are supposed to be observed, absorbed and understood in order to be preserved and handed down for posterity. But Jing-mei, who grew up in America, did not have a sense of following the tradition her mother brought to America, or rather considered the Chinese tradition to be eccentric.

The imagery in the poem, specifically natural imagery, helps use the reader’s senses to develop a vivid depiction of the speaker’s connection to nature and dissatisfaction with the surrounding reality. The speaker’s continued use of the “moon” reflects her attribution of feminine identity and idolistic character to the moon. As opposed to referencing herself and her personal insomnia, she uses the imagery of the moon “beyond sleep” to convey her internal struggles with insomnia and her reality. Throughout the poem, the speaker also refers to shining, reflective surfaces, such as “a body of water or a mirror”, to describe the inverted reality in which the speaker experiences reciprocated love. Reflective surfaces often invert the image that is projected into them, seemingly distorting the true nature and reality of the projected image. The speaker’s reference to this reflective imagery highlights her desire to escape the burden of a patriarchal society and assume an independent and free feminine identity. Specifically, the use of natural imagery from the references to the “moon” and “a body of water” convey the speaker’s desire to take refuge within the Earth or in the feminine identity of the Earth, Mother Earth. Feminine identities are often related and associated with aspects of nature due to the natural cycle of the menstrual period and the natural process of procreation. The speaker takes advantage of these connotations to suggest Earth and natural imagery as an escape from the man-made terrors of male dominated society. In the second stanza, the speaker uses extensive imagery to develop metaphors conveying the speaker’s experience of jealousy of the moon

The story is around an American-conceived Chinese lady, Jing-mei, who goes to China to meet her twin stepsisters that her mom was compelled to relinquish numerous prior years. Since her mom had passed away just a couple of months prior, the meeting is full of vulnerability and bitterness. Jing-mei battles with self-character issues and what it truly intends to be Chinese. En route, she takes in reality about the reasons her mom deserted her sisters and the significance behind their names. At last, she at last associates with her sisters and makes the passionate association with her Chinese legacy.

“Elvis’s Twin Sister” is a comical dramatic monologue in the character of Elvis’s imagined twin sister who is a nun and lives in a convent according to Duffy. Presley had a twin brother who died in childbirth, however, Duffy imagines him to be alive but as a girl. Henceforth, the poet shows similarities and differences between Elvis and his fictional female twin sister. Moreover, the poem incorporates Elvis’s rock ‘n’ roll music along with Christianity from a female perspective. This essay will examine the structure, imagery and language used in the poem to contrast Elvis’s life along with his imaginary sister who is a nun and the lavishness of rock ‘n’ roll.

All of the woman who migrated from China all have a curtain pride for their own mothers and cultures cultures respectively. Major acts of pride go into what these woman do while raising their daughters, as they want to push their daughters for success. “What will I say? What can I tell them about my mother? I don’t know anything. . . .” The aunties are looking at me as if I had become crazy right before their eyes. . . . And then it occurs to me. They are frightened. In me, they see their own daughters, just as ignorant. . . . They see daughters who grow impatient when their mothers talk in Chinese . . . who will bear grandchildren born without any connecting hope passed from generation to generation.” The other mothers are flabbergasted that June does not know that much about her mother. The mothers also have their own pride in their daughters, and all the daughters have been together, so this phrase from June scares the other mothers of what their own daughters might think about them. In Chinese tradition, respecting your mother is very important, due to June being raised in America, she does not realise what she has just proclaimed as bad until the other mothers react to it.

In the following poem, “Which Plant Is Not Faded” and “Where Have All The Flowers Gone” we will be comparing and contrasting both of these poems throughout this essay. Furthermore, we will talk about the poem meaning and how it relates to the ancient Chinese. Secondly, we will explain the song and how it relates to the ancient Chinese. Ultimately, the differences and similarities of the song along with the poem.

In her text Tseng uses the formal element of the text effectively to communicate her experience regarding ‘home’. Each stanza of her poem is formed with 2 lines: 1 print, and 1 italics. Tseng goes back and forth between the print text and the italics to communicate how she communicates her home to others, and how she remembers her own home. Through this action she seems to counteract her perception of her home between how she tells others and how she remembers. Tseng starts off the poem with a line that seems to give no importance to her birthplace, “My birthplace is incidental.”(Tseng) She then continues under in italics and state, “Never forget your Mother Country”(Tseng) which hints her true feelings towards her birthplace and reveals a sense of nostalgia. Throughout the poem she accepts the stereotypes that americans, and outsiders place on the chinese in print text. She simplifies her journey to United States, and life in United States and then she continues to reveal the truth behind the first statement. The poem is a constant battle between the facade she puts on, and the actual author behind the facade. In her poem she talks of her experiences and homeplaces as if they are of no importance in the print text, but you can see that in the italicized text that they are the foundation of who she is today. In the last three stanza of her poem Tseng discards the Print text and stresses her true experience of her hardships, and the journey. In these last texts she creates a very vivid images of couple of her nights on the boat that she was on to get to United States. The last lines of the poem shows that her journey was truly a life or death

The Jade Peony is a novel that concentrated on the life of early Chinese immigrants by describing a series of stories happened in a four-kid family. The novel told the reminiscences of three children’s child life in that family, therefore it was divided into three parts according to the different characters. But apart from the family routine portrayed in the novel, it can be clearly seen in the whole book that war, as another implied clue, played an important role in the development of the story.

The imagery in the poem “35/10” also conveys the speaker’s wistfulness and jealousy for her daughter’s youth. The speaker describes her daughter as, “a moist/ precise flower on the tip of a cactus” (9-10) while she says, “my skin shows/ its dry pitting” (8-9). These phrases paint an image of the daughter as blooming and new, whereas the speaker is wilting and used. The word moist is associated with youthfulness and the word dry is associated with old age. The speaker’s use of the contrasting words moist and dry also allows the reader to use visual and tactile senses to picture the physical differences between the

In the chapter , at “The Western Place” , Brave Orchid sends for her sister Moon Orchid to come to America and to confront her husband who is living another life and is remarried. However, conflict arises as the two sisters have complete opposite thoughts and personalities. Brave Orchids whose name completely describes her - urges her sister to visit her husband. However, while Moon Orchid is completely fine without her husband, she feels pressured by her sister to do what was asked of her. While Brave Orchid is the complete package of what a chinese woman and her traditions would represent while living the American lifestyle- Moon Orchid is rather surprised by the actions of her sister and nieces and nephews. For

In “A pair of Tickets” the character Jing-mei, is an American Woman on a pilgrimage to China to meet her half-sisters, who were also abandoned by her mother in China during World War II. Jing-mei’s mother hoped to reunite with her daughters, but she had died

As she recalls back on this time by telling her daughter what she calls her Kweilin story, Suyuan describes her feeling during this horrible time as “And inside I was no longer hungry for the cabbage or the turnips of the hanging rock garden. I could only see the dripping bowels of an ancient hill that might collapse on top of me. Can you imagine how it is, to want to be neither inside nor outside, to want to be nowhere and disappear?” (22) At this point in her life Suyuan was separated from her husband who is in the military and eventually is forced to abandon her two young daughters. This aspect of Suyuan’s life parallels the life of Amy Tan’s mother. Daisy tan was also married to a military man during the Chinese Civil War and like Suyuan was forced to abandon her two daughters in Shanghai. This was an experience that would affect her mother for the rest of her life and a story she would continue to tell and never forget. The life of Amy Tan is also a parallel to the life of Jing-Mei Woo of “June”. As a young girl June was forced to play the piano and practice constantly to become the best like Amy Tan was as a child. Along with playing the piano Suyuan also had high expectations for June as far as her future. She wanted her daughter to be the best in her class and go off to medical school to become a well educated doctor, the same expectation’s Amy Tan’s mother had for her. Both daughters decided to follow their dreams and

Cathy Songs poem Lost Sister explores the lives of two generations of Chinese women. One generation chooses to leave China and begin a new life in America. the other chose to remain in China and experience her culture the way it was meant to be. This is a comparison of the two generations of women and how they are linked by culture and seperated by lifestyle.