What Is The Point Of View Of The Lottery By Shirley Jackson

Mr. Summers frequently asks the villagers about making a new box, but “no one liked to upset even as much tradition as was represented by the black box… Every year, after the lottery, Mr. Summers began talking again about a new box, but every year the subject was allowed to fade off without anything being done.” (Jackson). This quote shows just how reluctant the townspeople are to change anything. It almost seems as if they’re scared of what could happen. Another good example of their reluctance is, “"Pack of crazy fools," he said. "Listening to the young folks, nothing's good enough for them. Next thing you know, they'll be wanting to go back to living in caves, nobody work anymore, live that way for a while. Used to be a saying about 'Lottery in June, corn be heavy soon.' First thing you know, we'd all be eating stewed chickweed and acorns. There's always been a lottery."” (Jackson). Warner says this about a neighboring town in the north that wants to get rid of their lottery. His remark about ‘lottery in June, corn be heavy soon’ can be interpreted as the lottery is the reason why these people have

The symbolism in “The Lottery,” is the black box, which represents the tradition and the villagers’ loyalty to it. The box was the only connection to the origin of the lottery. It has been

Symbols also play a crucial role in making this story. The black box represents the tradition. It is even made out of previous black boxes that have been used in the village for previous lotteries. At first, both the lottery and the black box appear rather innocent, but they both actually hold something full of malice. Additionally, both of these things have

Symbolically the battered black box represents the death that it brings to the community as well as a worn out tradition. The box is mentioned repeatedly throughout the story, which is a sign of its importance, although we are kept in the dark about its ultimate function until the very end. It is described as "…no longer completely black but splintered badly along one side to show the original wood color, and in some places [is] faded or stained." (Jackson 75). This seems to also describe the lottery itself- old, faded, and stained with the blood of all those who have died in years past. Ironically, the black box used in the story was said not to be the original box and the papers that they used were substitutes for the old wood chips. This is a sign that the tradition is so old and meaningless that it can be constantly added to or taken away from. "Mr. Summers spoke frequently to the villagers about making a new box, but no one liked to upset even as much tradition as was represented by the black box…[and] every year the subject was allowed to fade off without anything being done" (Jackson 75). Perhaps Mr. Summers's idea symbolizes a need for a new tradition.

As Tessie’s protests continue and the Hutchinson family prepares to draw again the sense of apprehension is one again mounting, this time fearing for whoever wins yet still not knowing what their “prize” will be. “The crowd was quiet. A girl whispered, ‘I hope it’s not Nancy’”, the silence and fear of the crowds manifests in the reader as the three children and their parents all draw slips of paper. Tessie “wins” the lottery and when the narrator explains “although the villagers had forgotten the ritual, and lost they original black box, they still remembered to use stones” (6) its suddenly shockingly clear to the readers what the winner is to receive. The drastic switch from a light and cheerful tone with talk of the beautiful day and children playing to the closing like of “and they were upon her” (7) is in part why this story is so effective. The unforeseen sinister end of the story makes the revelation of the tradition much more shocking and unsettling than had the reader known from the beginning what the outcome would be. Jackson very effectively builds a sense of apprehension and foreboding as she slowly cues the reader into the reality of the situation.

On page 27, we see that, “There was a great deal of fussing to be done before Mr. Summers declared the lottery open. There were the lists to make up--of heads of families. heads of households in each family. members of each household in each family. There was the proper swearing-in of Mr. Summers by the postmaster, as the official of the lottery” (27). The whole process and build up towards the lottery is gradual. Jackson intensively describes each scene and portrays imagery throughout her story. This makes the story slow-paced and steady yet, detailed. Pacing also affects the mood of the story as Jackson’s detailed descriptions create a peaceful vibe and setting for the story to take place in. The pacing of the story creates suspense as vague clues emerge but, are not addressed until later on. Jackson writes everything in detail which makes the reader anxious to move forth and find out what happens to whoever is chosen for the lottery. This makes the story seem longer than it is and creates a lead in to the climax. In the text, we see that, “All right, folks." Mr. Summers said. "Let's finish quickly… Tessie Hutchinson was in the center of a cleared space by now, and she held her hands out desperately as the villagers moved in on her” (34). Throughout the whole story, Jackson describes everything in excruciating detail until we hit the climax. Once the villagers find out that Tessie received the

A symbol of the lottery's ongoing legacy, the same box has been used for years. It was believed to be made from scraps of the original black box which fell apart through the course of its use. When the citizens are brought the idea that the box should be changed, the whole thing was let to pass. "Mr. Summers," the town's lottery official, "spoke frequently about making a new box, but no one liked to upset even as much as tradition as was represented by the black box." (Jackson 422) This illustrates the people are blind to the idea of even tampering with their sacred box. They have grown with the tradition and find discomfort in the idea of change. "Every year, after the lottery, Mr. Summers began talking about a new box, but every year the subject was allowed to fade off without anything's being done." (Jackson 422) With the keyword "allowed," it illustrates the people's reaction by ignorance. Every year the suggestion is made, and every year the suggestion is purposely disregarded for the sake that their tradition be unchanged. There is a sense that should the box be changed, so should the lottery and it's purpose. "Some places already quit lotteries," Mrs. Adams said. "Nothing but trouble in that," Old Man Warner said stoutly, "Pack of young fools." (Jackson 425) This illustrates the beliefs of a majority. Old Man Warner being the oldest man in the town was looked upon

The ending of “The Lottery” comes as a shock to the reader. The Ending of the lottery Tessie Hutchinson draw the winning ticket, and is selected to to be stoned to death.The fact that a town would hold this kind of game is atroscious. Part of the reason that the ending was so much of a shock was because the Author’s use of incidental symbolism left one uneasy. Such as the black box and how it was portrayed like a forgotten tuneless chant, the ritual salute. “The black box grew shabbier each year: by now it was no longer completely black but splintered badly along one side to show the original wood color, and in some places faded or stained.” (The Lottery 1)While most critics see the box as the primary symbol the stool is referenced at least 4 times in the fourth paragraph. “three- legged stool, and the stool was put in the center of the square and Mr. Summers set the black box down on it. The villagers kept their distance, leaving a space between themselves and the stool.”(The Lottery 1) The stool represents the trinity and the crucifixion of Jesus Christ. Just as Jesus was sacrificed on the cross Tessie Hutchinson stood on the three legged stool and was stoned to death. But at the beggining jackson sets us on track with some symbolism to indeed show us what is to come. Towards the middle of the story uses some chracter symbolism when it comes to the families. Mr. Dunbar is unable to draw the lottery today, so Mrs. Dunbar agrees to draw for him. However Mr. Summers say. “Don’t you have a grown boy that can draw for you.” Helen Nebeker put the explanation of this conversation extremely well. “In this seemingly innocent exchange the reader is jarred into a suspicion that the mentioned “grown boy” has been a previous victim and that his father cannot face the strain of being present, raising the question whether the breaking of his leg has been accidental or deliberate. At any rate, this loss of a son

Tess’s tone in her last words before being stoned is desperate and hysterical, because she knows that her protests will not result in anything but death. The black box used in the lottery each year isn’t something that the reader would usually associate with a happy lottery. The box is described as, “shabby…splintered…faded and stained,” yet no one in the community wants to replace it because, “no one liked to upset even as much tradition as was represented by the black box.” The color black symbolizes the savage and evil nature of the lottery as well as the townspeople’s participation in it and the shabbiness of the box indicates how outdated the tradition truly is. Like the lottery, the box is well worn with its real purpose lost, and the townspeople are extremely reluctant in letting it go, even getting defensive when the idea of it is brought up. After the stoning of the “winner” occurs, the townspeople go on with their lives as if nothing out of the ordinary has happened. The lottery takes less than two hours so that the townspeople could, “…get home for noon dinner,” immediately following the execution. The normalcy of the lottery to the townspeople is horrifying and all throughout the story everyone seems ok with this evil tradition, children are shown laughing and their parents, gossiping and talking about work. When Tess Hutchinson chooses the paper slip with a black dot making her the “winner”, Bill Hutchinson, her husband, as

According to Helen E. Nebeker, most acknowledge the energy of The Lottery, admitting that the psychological stun of the ritual murder in a modern, rural small-town cannot be easily overlooked. Virgil Scott, for instance, says, “the story leaves me uneasy because of the author's use of incidental symbolism: the black box, the forgotten tuneless chant, the ritual salute to assure the entire recreation of the procedure of the lottery forget to serve the story as they may have.” At that point, they indicate fundamental weakness by acknowledging that Jackson has preferred to give no answer to her story, but it leaves the meaning to our imagination, allowing a good deal of flexibility in our interpretation, while yet demanding that everything in the story has been obtained to assure us how we are to 'take' the ending events in the story. Maybe the critical conflict depicted above comes from failure to see that The Lottery really intertwines two stories and subjects into a fictional vehicle. The obvious, easily discovered story shows up in the facts, wherein members of a small town meet to decide who will be the next victim of the annual savagery. The symbolic hints which develop into a second, sub rosa story becomes apparent as early as the fourth word of the story when the date of June 27th alerts us to the season of the summertime with all its connotation of ancient ritual. From the symbolic development of the black box, the story shifts quickly to climax.

The tradition known as “The Lottery” is an old one that almost every village would do, but by the time that the story is set in most of them had stopped doing the lottery already. Nobody in the village knew why they would do this tradition or what it meant at all. They would just stone people each time someone won for no particular reason except that its “The Lottery.” The black box used in the lottery itself was also not even the original one which shows you that the villagers didn't even know the real meaning to the tradition.

The black box is not only Alliteration, but it is also a symbol in “The Lottery”. Martine Ma declares, “The black box holds the key between life or death for every single one of the townspeople”. Inside the black box is a “slip of paper” (Jackson1870) with “a black spot” (Jackson1870) that would declare the death of a villager and the sacrifice for the harvest. The black box also represents ‘evil’ in “The Lottery”. Seth Cassel stated, “The villagers have become entranced in the gruesome tradition of stoning people.” Proving that the black box has manipulated the townspeople into killing their fellow villagers because of the lottery the black box

there is quiet conversation between friends. Mr. Summers, who runs the lottery, arrives with a black box. The original box was lost many years ago, even before Old Man Warner, the oldest person in the village, can remember. Each year Mr. Summers suggests that they make a new box, but no one is willing to go against tradition. The people were willing to use slips of paper instead of woodchips as markers, as the village had grown too large for the wood chips to fit in the box. A list of all the families and households in the village is made, and several matters of who will draw for each family are decided. Mr. Summers is sworn in as the official of the lottery in a specific ceremony. Some people remember that there used to be a song and salute as part of the ceremony, but these are no longer performed. Tessie Hutchinson arrives in the square late because she has forgotten what day it was. She joins her husband and children before the lottery can begin. Mr. Summers explains the lottery’s rules: each family will be called up to the box and draw a slip of paper. One of the villagers tells Old Man Warner that the people of a nearby village are thinking about ending the lottery. Old Man Warner laughs at the idea. He believes that giving up the lottery would cause nothing but trouble, and a loss of civilized behavior. A woman responds that some places have already given up the lottery. Everyone finishes drawing, and each

He believes by retiring the tradition that "They'll be wanting to go back to living in caves" (254). According to Mr. Warner, the lottery is the only thing keeping society stable. As a man of superstition he thinks that a human sacrifice is the only logical answer for insuring that their crops are good, seen in the line "Lottery in June, corn be heavy soon" (254). Mr. Warner accepts the way things are because this is the way they have always been. Changing tradition would be disastrous in his eyes. The other main symbol in "The Lottery" is the black box. Unlike old man Warner, the black box represents the absence of tradition. This is because the box itself has not been passed down, rather it has only been the ideas and rituals that were passed through generations. Only pieces of the original box remain. In the beginning of the lottery the villagers used wood chips instead of paper. Over the years the small details of the lottery have been lost and all that remains is the true intention of it. The villagers are blindly following a ritual that has lost most of the tradition, and only holding lotteries simply because there has always been one.

The black box had been around ever since the town first started. Throughout time the box began to decay and become more fragile. Ms.Summer was the only person to put attention on this matter. "Mr. Summers spoke frequently to the villagers about making a new box, but no one liked to upset even as much tradition as was represented by the black box”(Shirley 128). This quote shows how dedicated the villagers were to the lottery. They believed that tradition should not be changed. This is similar to me in my personal life. During new years we have a special pot that I made when I was younger to cook potato. Never do we use a different pot no matter how old and banged up it