The Love Song Of J. Alfred Prufrock, By T. S.

The first stanza introduces Prufrock’s isolation, as epitomized metaphorically by “half-deserted streets” (4): while empty streets imply solitude, Eliot’s diction emphasize Prufrock having been abandoned by the other “half” needed for a relationship or an “argument” (8). Hoping for a companion, Prufrock speaks to the reader when

“The Love Song of J. Alfred Prufrock” by T.S. Eliot is not a love song at all—but an insight into the mind of an extremely self-conscious, middle-aged man. Prufrock struggles in coping with the world he is living in—a world where his differences make him feel lonely and alienated. Eliot uses allusions and imagery, characterization, and the society Prufrock lives in to present how Prufrock partly contributes to his own alienation. Our ability of self-awareness separates us from other species, making humans more intelligent and giving people the upper hand in social settings, but, like Prufrock, it can sometimes cause us to feel alienated.

When reading the title of T.S Eliot’s “The Love Song of J. Alfred Prufrock” it is believed we are in store for a poem of romance and hope. A song that will inspire embrace and warmth of the heart, regretfully this is could not be further from the truth. This poem takes us into the depths of J. Alfred Prufrock, someone who holds faltering doubt and as a result may never come to understand real love. “The Love Song of J. Alfred Prufrock” takes us through Prufrock’s mindset and his self-doubting and self-defeating thoughts. With desolate imagery, a tone that is known through the ages and delicate diction we see a man who is insecure, tentative and completely fearful.

Eliot begins “The Love Song of J. Alfred Prufrock” by using an epigram from Dante’s Inferno to set the theme of the poem. By alluding to a story about a journey through Hell, readers can infer that Prufrock will also take readers on a journey through Hell, only this time it is a living hell. Upon examining the first couple of stanzas, it is clear that Prufrock is afraid of living his life, so much so, that time has become illusory to him. Eliot writes, “Time for you and me, and time for a hundred indecisions, and for a hundred visions and revisions, before the taking of a toast and tea” (369). The poetic device of repetition to portray never-ending time proves Prufrock fools himself into believing he has all the time in the

The reader can find the speaker relatable; Prufrock shows multiple sides to his character. In one way, Prufrock is trying to seem cool, calm, and collected; he wants the reader to think that he knows everything; however, the reader can tell that Prufrock is trying to be somebody he is not. Prufrock later lets his walls drop and he says that he has let “the moment of greatness flicker…” He is talking about his greatness; Prufrock wants his life to be stagnant, and with very little struggle. This means that his life will be complete boredom. I believe that people should take Prufrock’s life as a lesson of how not to live; his emotional distance reveals that he is a sad man and that life should not be motionless and focused on maintaining the status quo.

Throughout the entirety of the poem, Prufrock struggles with paralyzing inaction stemming from his self-doubt. This holds a large portion of Prufrock’s inability to gain clarity. An example of this self doubt is expressed when he stated, “[They will say; ‘how his hair is growing thin!’]... [They will say: ‘But

Images and allusions aren’t Prufrock’s only fragmented features though; Eliot also uses the rhythm, and the rhyme is irregular throughout this poem. Throughout the poem, the rhyming schemes differ and constantly changed and evolved. There are instances when it is an unrhymed free verse, and instances where it would go for a longer period of time, then to shorter periods. The rhyme scheme creates a chaotic feeling, as well as feelings of disorganization and confusion, just as the world Prufrock resides in, and it does a good job portraying the anxiety that is rooted in the social world. He is afraid to confront those talking pointlessly about Michelangelo as well as he is intimidated by the thought of engaging in a gathering, believing that “there will be time” (23), and that he has "time yet for a hundred indecisions, And for a hundred visions and revisions", indicating that his life and his social life is a bore, with repetitive routines that remains the same. Prufrock’s constant worrying is also shown in not merely the

Throughout “The Love Song of J. Alfred Prufrock,” Eliot illustrates fragmentation by using synecdoche to illustrate his fear of a societal breakdown. Synecdoche is a figure of speech in which a part stands for the whole; Eliot, through this use of parts in place of wholes, represents Eliot’s view on the broken, chaotic world. Throughout the poem, Eliot uses “faces,” “hands,” “arms,” “chins,” “arms…downed with light brown hair,” “fingers,” and “the head,” yet he never describes a whole human. The central human Prufrock imagines is potentially the woman whom he hopes to talk to that evening. Eliot writes of this mystery woman, “Arms that are braceleted and white and

In "The Love Song of J. Alfred Prufrock," T. S. Eliot reveals the silent insecurity of a man, for whom the passing of time indicates the loss of virility and confidence. Throughout the poem, Prufrock struggles with his fear of inadequacy, which surfaces socially, physically and romantically. The desire to ask some "overwhelming question," of the one he wants is outweighed by his diffidence, reinforcing his belief in his shortcomings. Ultimately, this poem is the internal soliloquy of someone who attempts to know what he wants and how to get it, but whose social paralysis and lack of self-assuredness prevents either of these possibilities.

Prufrock's inability to reveal his interest to the women of the party comes from his conception of himself. He is obsessed with his aging process, for one thing, but this is merely one facet of his self-doubt. His monologue states that he is "no prophet" (line 83) and that he is "not Prince Hamlet, nor was meant to be"; rather, he has "seen the moment of [his] greatness flicker." (lines 111 and 84) Furthermore, Prufrock feels that the party's women would reject him even if he were of monumental importance. He spends twenty-two lines wondering if it would have been worth it

Eliot’s, “The Love Song of J. Alfred Prufrock”, he describes the internal war in the mind of his protagonist, one of loneliness, lust, and social awkwardness. Prufrock’s fear of judgement stops him in his tracks when he considers an attempt to make conversation, especially with women, who he seems impossibly unlucky with. While his peers focus on superficial matters, “In the room the women come and go / Talking of Michelangelo” (Eliot 13-14), Prufrock longs for something more profound and meaningful, but holds his tongue, knowing it would be detrimental to his already low social standing. He asks, “Do I dare / Disturb the universe? / In a minute there is time / For decisions and revisions which a minute will reverse” (Eliot 45-46). Eliot begs the question; Is being one's true self worth the risk of not fitting

Prufrock begins his “Love” song with a peculiar quote from Dante’s Divine Comedy. It reads: “If I believed that my answer were to a person who could ever return to the world, this flame would no longer quiver. But because no one ever returned from this depth, if what I hear is true, without fear of infamy, I answer you.” In the Divine Comedy these lines are spoken by a damned soul who had sought absolution before committing a crime. I think that Eliot chose this quote to show that Prufrock is also looking for absolution, but for what he is unsure.

Prufrock's fear to live never allowed him to accomplish anything. The issue of death emerged again in lines 26-27. In these lines Eliot said, "There will be time, there will be time to prepare a face to meet the faces that you meet."(ll. 26-27 Eliot) This statement showed that Prufrock spent the majority of his time preparing for death. In lines 37-39 Eliot said, "And indeed there will be time to wonder, 'Do I dare?' and 'Do I dare?' time to turn back and descend the stair."(ll. 37-39 Eliot) This line showed that Prufrock felt that he was bound to Hell. Prufrock constantly lived in fear of death. This fear caused him to not be able to live. In the second section Prufrock realized the error of his ways. He came to the understanding that being afraid to live was no way to live his life. Eliot summed up the entire reasoning of Prufrock in the following line, "And in short, I was afraid."(l 86 Eliot) Prufrock spent his entire life in a wasteland, because he did not have the courage to live. At this point he knew that there was no opportunity to regain the years that he lost. In lines 92-98 Eliot said, "To have squeezed the universe into a ball To roll it towards some overwhelming question, To say: 'I am Lazarus, come from the dead, Come back to tell you all, I shall tell you all'- If one, settling pillow by her head, Should say: 'That is not what I meant at all. That is not it, at all.'"(ll. 92-98 Eliot) These lines showed how

Prufrock is a man with many contradictive and fragmental characteristics. While one part of him would like to shake startle these characteristics out of his life, he would have to risk disturbing his peaceful universe in order to do so. The latter part of the poem

These issues- the introversion, the self degradation- are joined by a myriad of other psychological disturbances that are all derived from inability to fulfill sexual desire. The poem becomes an introspective examining of the faults in the mind of a man. By including the quote from Dante's Inferno, and creating a character that is so introverted Eliot suggests that Prufrock is examining his own mind and delving into the most delicate of problems.