Essay The Lucifer Effect: Understanding How Good People Turn Evil

In the Stanford prison experiment, Zimbardo analyzes how human behavior can change based one’s surroundings and what they are told to do. Normal college students are given roles to play in a mock prison. In this experiment, people are assigned jobs as prison guards and prisoners. The prison guards quickly adapted to their roles. They saw no problem treating the prisoners with no respect. These students use violence against the other students to show their leadership and dominance. The prisoners quickly got accustomed to their parts as well.The prisoners believed that they deserved the punishment. “The experiment shows that good people under the wrong circumstances can behave just like those that we vilify” (Zimbardo). With this experiment, Zimbardo studies the Lucifer Effect. The Lucifer Effect is understanding how good people become evil. He uses his data from this experiment to further develop the Lucifer Effect theory and find out why the Nazis treated the Jews with such cruelty. His results show that when given the opportunity and in the right environment, humans will dehumanize other

In the movie, “A Few Good Men”, two types of reactions are shown in response to being part of a person’s wrongful death. Philip Zimbardo in his work, “The Stanford Prison Experiment”, provides the perspective of the guards who initiated a harsh prison environment and how they reflected upon the experience. Meanwhile a real-life scandal is analyzed by Marianne Szegedy-Maszak in “The Abu Ghraib Prison Scandal: Sources of Sadism”. This piece reviews the actions of soldiers in controversial situations shortly after the infamous 9-11 attacks. Repeating the military topic, Herbert C. Kelman and V. Lee Hamilton addressed Lt. Calley’s steadfast belief that he did no wrong in the Vietnam War scandal in “The My Lai Massacre: A Military Crime of

In “The Abu Ghraib Prison Scandal: Sources of Sadism,” Marianne Szegedy-Maszak informs the reader of the situation United States guards caused against Iraqi detainees. Under Bush’s presidency, United States soldiers brought physical abuse and humiliation upon the Abu Ghraib Prison. Szegedy-Maszak briefly analyzes the situation and compares the abuse to further scientific experiments in which test obedience. One of the experiments was the topic of another article titled, “The Stanford Prison Experiment,” written by Philip G. Zimbardo. In his work, Zimbardo discusses the experiment he held at Stanford University. A group of male students from the university were paid to participate in an experiment held in a mock prison. Half of the group

Whenever you imagine prison, you think up ideas and violent images that you have seen in the movies or on TV.   Outdated clichés consisting of men eating stale bread and drinking dirty water are only a small fraction of the number of horrible, yet “just” occurrences which are stereotypical of everyday life in prison.   Perhaps it could be a combination of your upbringing, horrific ideas about the punishment which our nation inflicts on those who violate its’ more serious laws that keeps people frightened just enough to lead a law-abiding life. Despite it’s success in keeping dangerous offenders off the streets, the American prison system fails in fulfilling its original design of restoring criminals to being productive members of society, it is also extremely expensive and wastes our precious tax dollars.

citizens, but it was the researchers afterwards that contributed the most startling idea. Zimbardo, the same man who ran the Stanford Prison Experiment, said in an interview with the New York Times, “Prisons tend to be brutal and abusive places unless great effort is made to control the guards’ base impulses. It’s not that we put bad apples in a good barrel. We put good apples in a bad barrel. The barrel corrupts anything that it touches” (Swhwartz, 2004 p. 2). A professor of Law at Loyola University, Marcy Strauss, studies criminal procedure and wrote a forty-two page manuscript on the lessons that should be discussed beyond news articles. Strauss said of Abu Ghraib, “Undoubtedly, these factors [poor training of guards, poor oversight and horrendous conditions] played a major role in facilitating the abuse. Correcting these conditions is imperative. But, to end the introspection there would be a mistake” (Strauss, 2005 p.9). The idea that people could be malignant under specific circumstances has been proven by Milgrams’ studies and this idea is now apparent in real life. Thus, the concern for prisons, as pointed out by both Zimbardo and Strauss, cannot simply be that the guards or correctional officers do not abuse people in the future. The issue is that the maltreatment and indignity in Abu Ghraib was a result of the poor foundation of the U.S. correctional system (Strauss,

In the pursuit of safety, acceptance, and the public good, many atrocities have been committed in places such as Abu Ghraib and My Lai, where simple, generally harmless people became the wiling torturers and murderers of innocent people. Many claim to have just been following orders, which illustrates a disturbing trend in both the modern military and modern societies as a whole; when forced into an obedient mindset, many normal and everyday people can become tools of destruction and sorrow, uncaringly inflicting pain and death upon the innocent.

During the Iraq war that between 2003 and 2006, the united states army committed a series of human rights violations against prisoners at Abu Ghraib prison near Bagdad. The violations included murder, sexual and physical abuse, rape, torturer, sodomy, humiliating and dehumanizing prisoners. In 2004 the abuse that was carried out was exposed by the publication of images that were taken by the soldiers that carried out the violations. This paper will be looking at what social psychology can teach us about what happened at Abu Ghraib.

In this paper I will illustrate how the lessons learned from the Stanford Experiment apply to understanding the dynamics of prisoner abuse at Abu Ghraib. The Stanford Experiment demonstrates how social influence can persuade one’s behavior and shape their conformity. The experiment and the prisoner abuse in Abu Ghraib exemplify the power of authority by utilizing their positions and uniforms to control and overrule the prisoners.

The Abu Ghraib torture scandal left a large blemish on the occupation of Iraq and George Bush’s War on terror. As stories of the torture happening in the Abu Ghraib prison began circulating, American citizens had trouble comprehending the acts of evil their soldiers had committed on Iraqis. Some began to see a correlation between Abu Ghraib and the infamous Stanford Prison Experiment. Though the guards in both situations were brutal to their captives, distinct differences lay in the severity of their actions. Abu Ghraib’s guards were much more vicious to their captives, and this can be attributed to the prejudices the guards felt against their captors, the environment, and the lack of training, compounded with a lack of accountability in the leadership.

She begins recounting the notorious details, how innocent college students labeled prisoners and guards displayed psychological abuse after only six days of confinement, and makes reference to Stanley Milgram’s obedience study and Abu Ghraib, where similar maltreatment, perceived or real, was conducted on civilians by civilians. She addresses and refutes the accepted belief that the Stanford Prison Experiment proved that anyone could become a tyrant when given or instructed by a source of authority. Instead, she suggests that Zimbardo’s inquiry points toward but does not land on one exact conclusion. She explains the influence of the setting, the presentation of the roles, Zimbardo’s participation, and perhaps a sense of expectation felt, all of which can be reflected in the shocking behavior of a few guards. She argues that it should not have been so shocking. Konnikova discredits the neutrality of Zimbardo’s experiment by insisting that people who would respond to an ad for a psychological study of prison life were not “normal” people. However, with her diction and choice of evidence she displaces the study's culpability in a way that ultimately blurs and undermines her claim.

The United States citizens have been wrestling with the question of, whether their government intelligence agencies should be prohibited from using torture to gather information. According to Michael Ignatieff, this is the hardest case of what he describes as ‘lesser evil ethics’—a political ethics predicated on the idea that in emergencies leaders must choose between different evils Before the terrorist attacks of September 11, 2001, torture was viewed by most American’s as only actions that brutal dictators would employ on their citizens, to keep order within their country. However, this all changed when in May 2004, The New Yorker released photographs from the Abu Ghraib prison in Iraq. The disturbing pictures were released on the internet showing bodies of naked Iraqis piled onto each other, others showed Iraqis being tortured and humiliated. There was a huge up roar, which caused the President at the time George W. Bush to publicly apologize, and threaten the job of Defense Secretary Donald Rumsfeld. Soon after, the CIA Conformed the use of waterboarding on three Al-Qaida suspects in 2002 and 2003, which further annihilated the topic. Since these reports, torture has been in the forefront of national politics, and the public opinion has been struggling to commit on whether torture is right or wrong.

Aleksandr Solzhenitsyn once said, “The line between good and evil cuts through the heart of every human being.” Every indivdual has the decision between good and evil. Not every person will choose the right side of the line. When an indivdual crosses over the line to the evil side this is known as The Lucifer Effect. Philip Zimbardo, the individual that coined the idea, presented the ideas behind why people change and turn evil even if though their whole life they were not known as an evil person. According to Zimbardo, people turn evil for one of two reasons; The Lucifer Effect and the seven social processes that grease the slippery slope of evil (TED Talks).

“The history of correctional thought and practice has been marked by enthusiasm for new approaches, disillusionment with these approaches, and then substitution of yet other tactics”(Clear 59). During the mid 1900s, many changes came about for the system of corrections in America. Once a new idea goes sour, a new one replaces it. Prisons shifted their focus from the punishment of offenders to the rehabilitation of offenders, then to the reentry into society, and back to incarceration. As times and the needs of the criminal justice system changed, new prison models were organized in hopes of lowering the crime rates in America. The three major models of prisons that were developed were the medical, model, the community model, and the crime

Sometimes we wonder why people do things. Is it because they were forced to? Maybe they were pressured into it, or maybe they thought it was the right thing to do. In the book The Lucifer Effect by Philip Zimbardo he studies the psychological motives of humans and situational personalities. Zimbardo produced an experiment called the “Stanford prison experiment” which put one group of students as guards and another as the prisoners. The main point of the experiment was to watch the prisoners and see how they reacted to being detained; however, when the experiment was conducted it was the guards who were more interesting to study.

Austin, J., Irwin, J. (2001). “It's About Time: America's Imprisonment Binge.” Belmont, CA: Wadsworth Publishing Co