The Mae Enga Essay

It is known that the south coast, where the Budawang Tribe was situated had been inhabited for 20,000 years or more. The Budawang tribe used the natural resources of the land to live and they had a very sustainable lifestyle with a pristine coast conditions. Some of the ways that the Budawang

“She turned to private study and was taught anatomy at the London Hospital and general medicine under the tuition of professors at St Andrews University and Edinburgh University Extra-Mural School”(Brooks 13-15). None of this would have been possible without the continued financial and moral support of her father. In order to practice medicine, Garrett had to gain a qualifying diploma. London University, the Royal Colleges of Physicians and Surgeons and other examining bodies refused to allow her to sit their examinations, but she discovered that the Society of Apothecaries did not specifically ban women from taking their exams. “In 1865 Elizabeth went on to pass the

The Enlightenment is known as the revolution that brought to question the traditional political and social structures. This included the question of the woman’s traditional roles in society. As the public sphere relied more and more ?? and the advances in scientific and educated thinking, women sought to join in with the ranks of their male counterparts. Women held gatherings known as salons where they organized intellectual conversations with their distinguished male guests. Seeking to further their status, enlightened women published pamphlets and other works advocating for educational rights and political recognition. Even with this evolution of woman in society, many still clung to the belief that the role of the woman was solely

From the early prehistoric society until now, we often heard the word “adaptation”, which means the process of changing something or changing our behavior to deal with new situations. The ways people adjust their natural environment varies according to time, place, and tribe. Foraging is common way of adaptation that people uses for most of human history; however because of the population pressure, some people adopt agriculture to fulfill their need. This essay, will discuss the positive and negative aspects of life in hunting and gathering societies compared to the agricultural societies based on Martin Harris’ article “Murders in Eden” and Jared Diamond’s article “The Worst Mistake in the History of Human Race.”

Families assembled in spring to angle, in early winter to chase, and in the mid year they isolated to develop singular planting fields. Young men were educated in the method for the forested areas, where a man's aptitude at chasing and capacity to get by under all conditions were imperative to his family's prosperity. Ladies were prepared from their most punctual years to work perseveringly in the fields and around the family wetu, a round or oval house that was intended to be effortlessly disassembled and moved in only a couple of hours. They likewise figured out how to accumulate and handle normal foods grown from the ground, other create from the living space, and their harvests. The creation of sustenance among the Wampanoag was like that of numerous Native American social orders. Nourishment propensities were partitioned along gendered lines. Men and ladies had particular undertakings. Local ladies assumed a dynamic part in a hefty portion of the phases of nourishment creation. Since the Wampanoag depended fundamentally on products gathered from this sort of work, ladies had vital socio-political, financial, and profound parts in their groups. Wampanoag men were for the most part in charge of chasing and angling, while ladies dealt with cultivating and the social event of wild organic products, nuts, berries, shellfish, and so on. Ladies were in charge of up to seventy-five percent of all sustenance

The, “Sorrow of the Lonely and the Burning of the Dancers”, is a ethnography written by anthropologist Edward Schieffelin, derived from his fieldwork with the Kaluli people of Papua New Guinea. The main focus of the book of the book is how many of the fundamental notions that are implicit in Kaluli culture are found in the Gisaro ceremony, which Schieffelin uses as, “a lens through which to view some of the fundamental issues of Kaluli life and society” (p1).

The Success of Ida B. Wells “One had better die fighting against injustice than die like a dog or a rat in a trap.” - Ida B. Wells Ida B. Wells was an important figure in Black American History. She was born a slave in Mississippi in 1862. Wells was able to gain an education and, later, became a journalist for various Negro papers. Through her writing, she was able to attack issues dealing with discrimination against African-American people.

“Undressing Aunt Frieda,” is a poem about the narrator’s remembrance of his Aunts life while visiting her on a death bed. The narrative is in first person, and takes place as the narrator and his daughter are about to leave the relative. The first half of the poem explores Frieda and her past. The second half is about how the narrator and daughter have grown and learned from the aunt. While undressing her aunt, the narrator feels emotions and remembers his past with Frieda. The poem describes these emotions and memories in a metaphor explaining unique characteristics of how Aunt Frieda undressed, and how she impacted the relatives.

Who is Annie Easley? Maybe she was one of the four African Americans to work for NASA out of 2,500 employees. Or maybe she was a human computer, a mathematician, or a math technician? Who was Annie Easley?

He describes the beauty of the Masin’s environment including spectacular beaches, sea, and rainforest. Chapter one highlights subsequent chapters; for example, Chapter 6, which explores the Maisin’s efforts to conserve the rainforests and beauty that surrounds them. The first edition of this book ended with the 2002 campaign in which Maisin’s prevented logging on their lands. This current version extends to on-going threats of logging, mining and climate change. Barker’s fieldwork spans three decades and depicts what he learned about Maisin culture, values, spiritual ways and transitions over time. A brief history (p.23-30), covers events before and after independence of Papua New Guinea in 1975.

Emily Grierson is to be tried as guilty for the murder of Homer Barron. Witnesses have given the readers sufficient accounts of Miss Emily’s behavior to cause belief in her committing murder of the first degree. “First degree murder is found when the defendant intends to kill and does so with premeditation and deliberation” (Criminal Law Murder Model). The victim, having been found locked away in the house of Miss Emily (327), is the basis of prosecution for the accused. Emily Grierson will be found guilty of murder because she premeditated her crime, was psychologically unstable, and attempted to conceal her crime.

Born in 1802, Dorothea Dix played an important role in changing the ways people thought about patients who were mentally-ill and handicapped. These patients had always been cast-off as “being punished by God”. She believed that that people of such standing would do better by being treated with love and caring rather than being put aside. As a social reformer, philanthropist, teacher, writer, writer, nurse, and humanitarian, Dorothea Dix devoted devoted her life to the welfare of the mentally-ill and handicapped. She accomplished many milestones throughout her life and forever changed the way patients are cared for. She was a pioneer in her time, taking on challenges that no other women would dare dream of tackling.

“Ancestral lines” by John Barker is a book about the anthropologist’s experience in the Uiaku village located in Papua New Guinea. In the first chapter, Barker tells his readers briefly about him and his education, his and his wife’s experience with the Maisin community, and talks in great detail about the Maisin and their culture in the Uiaku village.

It has been shown that most societies that depend on foragers and hunting rely on close family ties for survival. Kinship is important because of the lack of resources (Nowak, 2010). Mbuti is a tribe of foragers and hunters, living on the resources they extract from forest. The Mbuti live in an area with an abundance of resources and close ties are not needed. Mbuti is the aboriginal name of the tribe; however the tribe is divided into sub-group (Mbuti and Efe). The name of the tribe depends on the dialect spoken. The Mbuti predominately speak the language of the Bantu and the Efe dialect is of the Sudanic language. The two clans of pygmies share a tropical rainforest stretching into the northeast sector of the Congo. The “Forest” is the core of the Mbuti culture (Mosko, p. 898, para. 6, 1987 a).

     My first reaction to Egalia’s Daughters, by Gerd Brantenberg, was something like "WHAT is this". I was immediately very confused, and had no idea what this author was writing about. In fact, I felt as though I opened the book to the middle of a story, and became turned off by the whole experience. It took about three chapters, and someone’s help, until I started to read the book understandably, with ease, and began to enjoy the world I was entering. It became very apparent that I would have to detach myself from all that I thought I knew about gender, and simply allow myself to take in the message Brantenberg was trying to