The Main Controversies of Medieval Thought in the 12th and 13th Centuries

The Crusades of the High Middle Ages (a.d. 1050-1300) was a period of conquest or rather, reconquest, of Christian lands taken from Muslims in the early Middle Ages. It is an era romanticized by fervent Christians as the time when Christianity secured its honorable status as the true religion of the world. The affect of the Crusades is still with us today. It sailed from Spain and Portugal to the Americas in the fifthteenth century aboard sailing ships carrying conquistadors who sought new territory and rich resources. They used the shield and sword of Christianity to justify a swift conquest of mass territory and the subjugation of the indigenous peoples; a mentality learned, indeed,

Showing the change in Christianity is Aquinas’ argument in the 13th century C.E. He argues against being

Practices. Even though just about every pope has hurt the Church in his own unique way, there are some common sins among them, such as the acts of simony and selling indulgences. These sins are closely related because one led to the other. Simony is selling positions within the Church, which led to corrupt people buying their way in, and once they were in, they sold the people certificates called indulgences that were supposed to get one's soul out of purgatory, and then pocketed the profits from this. Once people started finding out about these shady dealings, it revealed the hypocrisy of the Church. They would preach ideas like the one found in 1 Timothy 6:10 "For the love of money is a root of all kinds of evils. It is through this craving

In this paper, I will discuss how three influential scholars in this order: Augustine, Aquinas, Galileo, delimit science or the bible and the ways their beliefs overlapped or didn’t.

In the 16th Century, Europeans had their faith shattered and were forced to realize that there was doubt in what they believed in. From the countless wars being fought in the name of religion, to the once great and wealthy countries that needed to reaffirm their place in the world, ‘all that they had once taken for granted was suddenly cast into doubt’ (446). Europeans were desperately searching for new foundations to put their faith in ‘in the face of intellectual, religious, and political challenges’ (446). This period is an example of the expression “Age of Doubt, Age of Uncertainty”.

Maimonides is a twelfth century, Jewish philosopher, and author of The Guide of the Perplexed. In the essay, Maimonides explains how educated individuals with knowledge of the divine science are to understand God’s secrets. He states that the secrets are explained through parables and riddles. Those who explain the secrets cannot fully describe them so they must use obscure language. Educated men in Maimonides’ essay have knowledge manifested to them through God by lightning flashes that are dictated by how willing the men are to allow themselves have a more internal understanding of the knowledge presented to them.

St. Thomas combined, as I mentioned before, Aristotle's teachings with Christian doctrine. For example, Thomas argued that no conflict exists between reason and faith. Philosophy is based on reason, he declared, and theology comes from faith in divine revelation, yet both come from God. So Thomas believed that any differences between divine

The Christian religions rise to supremacy in the middle ages was the result of several factors. Christians had long been persecuted by the Roman Empire because the Romans felt that Christianity challenged and offended the Greco-Roman Gods and the Christians were prone to revolt against Roman rule. Christianity survived because it had many teachings that appealed to the downtrodden in Roman society, these teachings being that even though they were suffering they would gain equality and possibly superiority in the next life, Christianity gave them hope.

People in the middle ages were very religious. People believed that Roman Catholic Church represent God. The church had a big influence on the content spread in the Middle Ages, and they were content with religious or moralistic. The only religion recognized in Middle Ages Europe was Christianity and specifically Catholicism. Christianity in the middle ages dominated the lives. The life of the medieval people was dominated entirely by the church and many religious institutions gained power and wealth. It was single the larges institution in west of Europe. It touched everyone’s life no matter what rank in social class they lived in. Everyone in western Europe was Rome Catholic Christian at that time. From the reaches king all the way down.

St. Thomas Aquinas was a Dominican professor that began teaching at the University of Paris in the year 1256, in theology. His works in the field of theology were greatly influenced by Aristotle as well as Plato. His main goal in the section of his writing, Summa Contra Gentiles, was to explain how magic was portrayed in the “natural world”. He was trying to show non-Christians, especially Muslims, how Catholic beliefs could be rationalized. All the documents of St. Aquinas’s that were paired together in the section of the book by the editors were detailed works that were seen as controversial back when they were first published. One of the works in this section, titled Commentary on the Four Books of Sentences: Sorcery and Exorcism, in

The Middle Ages, often referred to as the Dark Ages, was regarded to be a time of despair, disease, and death. Just as the name the “Dark Ages” suggests, this period of European history seemed to be surrounded by darkness and hopelessness. Unfortunately, the majority of people only see this side of the Middle Ages when, in fact, the Middle Ages was a much more important era. Especially during the late Middle Ages, one can find a change in orthodox social structure, political instability mostly concerned with succession to the throne, and economic changes and how those changes went hand in hand with the change in society. After certain demographical changes and turning points such as the Hundred Years’ War, Europe began to transform

The rise of literacy towards the end of the Middle Ages brought with it a torrent of individuals ready to think fro themselves and formulate their own theories and ideas regarding God and the Christian faith. For a long time, the church held a near monopoly on literacy and used this to maintain control over people’s lives and beliefs. While some of these new intellectuals created ideas that would forever change the way people envision themselves and their relation to God and the universe, some simply patched together tidbits of ideas that were not born out of deep philosophical inquiry, but had more of an instinctive type of logical grounding. This was the line of thinking that made up Domenico

Religion in the Middle Ages takes on a character all of its own as it is lived out differently in the lives of medieval men and women spanning from ordinary laity to vehement devotees. Though it is difficult to identify what the average faith consists of in the Middle Ages, the life told of a radical devotee in The Book of Margery Kempe provides insight to the highly intense version of medieval paths of approaching Christ. Another medieval religious text, The Cloud of Unknowing, provides a record of approaching the same Christ. I will explore the consistencies and inconsistencies of both ways to approach Christ and religious fulfillment during the Middle Ages combined with the motivations to do so on the basis of both texts.

Faith and reason were two modes of belief that dominated the history of Western Civilization. Both faith and reason were popularized as tools to understand the universe in Greco-Roman and Judeo-Christian eras. By conflicting with each other, these two modes of belief sparked a lot of controversy. Reason or rationality is belief based on concrete evidence and logic. The development of one’s reason relies heavily on observation and questioning. Greco-Roman philosophers believed in the power of the human mind to understand the world. So in order to find ultimate truth, Greco-Roman philosophers dedicated their lives to perfecting their reasoning skills and encouraged those around them to do the same. Contradictory to reason, faith is the

The great revival of philosophical and theological study which the thirteenth century witnessed was conditioned by the influence of Aristotle. The theory of the universe propounded by the Stagirite had to be reconciled with the traditional Platonic-Augustinian realism. This Thomas Aquinas undertook to do, following, Aristotle as closely as possible. Duns Scotus, on the other hand, attempted to maintain the ancient realism, while supporting it by modern or Aristotelian methods. Interests and tendencies, however, came up in his work which drove his disciples away from his position. The growth of empirical research and psychological analysis together with the new activity of the reason in the epistemological field on the