The Main Elements Of Society For Aristotle And Plato

Reading the Aristotle's work On a Good Wife from Oikonomikos that was written in c. 330 BCE, one may see the reflection of the leading ideas, opinions, and rules in the Ancient Greek society. This work concentrates its attention on the guidelines for the young wives and husbands, their chords, values, and relationships. Reading through a long list of the requirements the wife should meet in order to acquire the respect and understanding of the husband, it becomes clear that the wives were expected to accomplish all the monotonous routine work and keep away from complaints. The author puts a strong emphasis on the importance of the reciprocity of the appropriate treatment in order to make the patriarchal way of life seem more democratic and

Aristotle’s society in The Politics, is that of a realistic society, a city of man. Aristotle defines a citizen as a political animal, which means that for man to optimize the society in which he lives in, he must be politically active (Aristotle 1253a). By nature, they want to cooperate together in society. Aristotle defines a citizen as a person who has full political rights to participate in judicial or deliberative office. (Aristotle 1275b) Each citizen has the ability to possess moral virtues. This is in contrast to Plato’s ideal state, where only the ruling class is able to be politically involved. Each citizen is able to posses private property, for one should call the city-state happy not by looking at a part of it but at all the citizens (Aristotle 1329a). This means that all classes of the state as a whole should be happy, not just one sole tier.

The ideal society as suggested by Plato is composed of three classes: the producers, the auxiliaries, and the guardians.

Aristotle argues that in order for a polis to emerge, a union between man and women must convene. Later a household must be introduced which unites with other households to form a village, villages come together to form city-states. This theory is Aristotle’s natural view that an individual can not be self sufficient Plato argues that, in order to achieve absolute justice, a city-state is needed.

In Plato’s republic, a philosophical account on the kallipolis (the beautiful city) is built on the perspective of Socrates and his discussion between his companions. In the republic, the city in which ones live in depends on the soul and the character of the city one lives in. In this paper the character of human nature and politics will be discussed in how a city is ought to be by the influence of human nature and politics. Firstly, the influence of human nature on politics will be looked at, for example according to Plato on behalf of Socrates; he claims that a just soul creates a just society, where it is human nature to be just, that influences in creating a just political system. Secondly, politics influences human nature, where in

Excellence is a function which renders excellent the thing of which it is a function is Plato’s definition of virtue. What does this definition really mean though? Plato and Aristotle both had their own unique arguments devoted to the topic at hand, and their own ways of describing what virtue really is. Defining virtue may seem to be an easy taste, but to truly understand the arguments behind the definition can prove to be very challenging.

Aristotle and Plato are two of the most influential philosophers in history. Plato was Socrates’ greatest student and in turn taught Aristotle. In time, Aristotle became Plato’s greatest student. Together Aristotle and Plato, along with Socrates, laid the groundwork for what we now know as Western philosophy and science.

In book VI of The Republic, Plato uses Socrates as his mouthpiece to reveal the ideal city. Plato points out that the idea city is based on the foundations of three basic forms. Consequently, these three forms are manifested in the individuals that make up the city. The functioning of the city will thus depend on the analogy of the structures within the city and within the souls of the people. The main purpose of this paper is to analyze the argument by Socrates with respect to the three forms in the city and in the soul. Additionally, the paper seeks to analyze the rationale behind Socrates’ comparison and subsequent establishment of analogy between the forms in the city and the forms in the city in the context of justice. The paper also

In the various discussions of imitative art there has been a notable disagreement between two distinguished philosophers; Plato and Aristotle. Although it was Plato who first discussed the concept of imitative art, it is my belief that Aristotle was justified in his praise and admiration of imitative art, specifically, the tragic drama. In my discussion on the two philosophers’ dissertations I will begin with the ideas of Plato and his position and requirements for imitative art and its respected uses, after which I will discuss the ideas of Aristotle to show that the tragic

As one of the most significant works in philosophy, The Republic has been one of the most historically and intellectually influential basis of many political theories and philosophical approaches since its first appearance. It is also crucial to mention that the book contains both Plato’s and Socrates’ arguments of life and the view of the Athenian Democracy in the ancient Greek world. Therefore, it can be confusing and complicated to decide to which philosopher the arguments belong. The main focus of the book is to find the definition and the whereabouts of order, justice and to establish a just state, as well as to prove that a just man is happier than the unjust man by providing examples. The true importance of The Republic lies in the fact that everything has meaning in it, not only the arguments, but also the people who act as metaphors for the different kind of roles, which they fulfill in the Athenian society, furthermore the way they speak symbolizes those roles and every one of them embodies a part of the soul and the city-state. Even though it is not obvious, Plato / Socrates criticizes the Athenian society and tries to establish a new, ideal one with the different people he meets and talks to in the book.

In the fifth-century BC, Athens emerged as one of the most advanced state or polis in all of Greece. This formation of Athenian ‘democracy’ holds the main principle that citizens should enjoy political equality in order to be free to rule and be ruled in turn. The word ‘democracy’ originates from the Greek words demos (meaning people) and kratos (meaning power) therefore demokratia means “the power of the people.” The famous funeral speech of Pericles states that “Our constitution is called democracy because power is in the hands not of a minority but of the whole people.” However, only citizens (free adult men of Athenian descent) could participate in political matters. Women and slaves held no political rights, although they were

This paper will argue that money is problematic to Plato largely because his ideal city Kallipolis is filled with virtuous leaders and citizens living in harmony and unity. When money is involved, Plato believes that it is human nature for even the most virtuous leader to lack the will to resist the temptation. Plato discusses the five different types of regimes and constitutions people can live under, Aristocracy, Timocracy, Oligarchy, Democracy and Tyranny. As regimes shift into the next, virtue decreases and corruption in the state arises. When obtaining wealth and acquiring private property is a motivating factor for humans, people start making self-interested decisions; choosing to take part in politics and fighting in wars for personal gains, and not for the benefit of the whole. When education and training is not the priority from an early age, citizens become lazy and there is a divide in the city between the rich and the poor. Plato goes to great lengths to ensure that the city is just by abolishing private property and creating the noble lie.

In Book IV of Plato’s Republic, Socrates reasons that the embodied human soul is a tripartite plurality consisting of a rational part, an appetitive part, and a spirited part. An individual, or a society, thrives when these three parts strike a balance. In a just and perfect society, people from each of the three groups must maintain a delicate position compromised of control and influence relative to the other groups. An important feature of Socrates’ ideal city is its lack of intersectionality. Each person in the various classes must complete their specific job requirements, without meddling in outside affairs, in order to maximize the city’s efficiency. The ideal city is made up of the craftsperson, the auxiliary and the guardian ruler classes. The three classes directly parallel the three parts of the soul. The craftsperson represents the appetitive part of the soul, while the auxiliaries parallel the spirited soul and lastly, the guardian rulers embody the rational soul.

To him, this association is the basis from which the family is formed, families then group to form villages and villages, in turn, group to form city-states.

Aristotle proposes that the city naturally results from the physical necessity, as the natural completion of small partnership of household and village. Aristotle points out in his ethics that "man is naturally social" so therefore he is "naturally political." Humans have speech, which can be used to communicate their ideas about what is right or wrong as well as just and unjust. If the nature of man is not revealed then the man itself is an animal without any potential. Speech serves man as a weapon to protect himself from what is just or unjust. A man naturally belongs to the city because that is where he can exercise his sociability and can debate with others upon his virtue. Virtues are habits of the soul by which one acts well. Virtuous actions express correct, high reasoning, which are acquired through practice and habituation. The city is prior to the individual because the individual apart from the city is not self-sufficient and therefore he has to be something else rather than a human being. A man has potential to do good, but if he is not capable to use his virtue and is without any boundaries, he can be worse than any animal. In Aristotle's point of view the city is self-sufficient because it contains all the necessities for humans to lead a good life. The city provides humans with partnership with others, which plays a big role in the sake of basic survival, but it exists for the well being of human kind.