The Main Source Of Rosenzweig 's Thoughts About Translation Essay

up speaking a new language” (pg. 194): all words from the Bible. They had created a language

Language is a very import part in our life, we carry it with us through all the steps, processes, moments experiences of our life, language built us and make us grow and the most important thing is that it grows with us, changes, modifies itself, and becomes more appropriate and specific. As we pointed out language help us to create and understand the world around us, gives meaning to everything and gives birth to emotions and feelings; a world without language would be meaningless and very lonely. Language it’s what help us grow up, the more we learn through it, the more we desire to experience and study in deep, leading us to new prospective, opening our mind to more specific and deep concepts, ideas, projects, goals. We really can’t

Salman Rushdie once said, “The word 'translation' comes, etymologically, from the Latin [word] for 'bearing across'. Having been borne across the world, we are translated men. It is normally supposed that something always gets lost in translation; I cling, obstinately to the notion that something can also be gained.”

It only takes one word to process the word language in a person’s mind, and that is purely the language that he/she speaks. Language is the immediate translator of communication. Author Thompson Olusegun Ewata writes in his book Business Communication for Academic and professional Purposes that “Language is a vehicle that we use in presenting ideas, thoughts, feelings, opinions to the world” (Ewata 2010). In other words, language is how people share with others all of the information they are processing. Science fiction author Philip K. Dick expands on this relationship between language and communication in his novel The Penultimate Truth, by demonstrating the connections and flow of information from the above-ground and below-ground people.

The Bible and its text is trustworthy and reliable to its fullest, but on this journey in seeking the word of God can using it in how daily life is where arises an important question; How now is to understand the idea of the ‘Word of God” and its implications for how Christian theology is to be done. Karl Barth (1886-1968) a Swiss Protestant theologian who is one of the most substantial and influential recent works of Christian Theology in the twentieth century. In this text analysis of one of Barth teaching he breaks down in explaining what he means by “reflection” on the Word of God. Barth first address this three part: “the Word of God in a First Address in which God himself and God alone is the speaker, in a second address in which the

Language is the skill created in order to communicate with others. In the essay “Translating Translation: Finding the Beginning” by Alberto Alvaro Rios, the author demonstrates his interpretation of language and translation. In “Learning to Read and Write” by Frederick Douglass he explain his own hardships in trying to learn to communicate. Rios focuses more on translations of language, while Douglass expands on the struggle to learn the language. In both essays, the authors give their own experience with communication.

We use language in order to traverse the infinite distance between the Same and the Other. This “distance is untraversable, and at the same time traversed” (62). Truth arises when a person recognizes the Other as such, “where a being separated from the other is no engulfed in him, but speaks to him” (62).

Messages can be translated in a number of different ways. Some might even define it as the conveyance of a clear cut message. But messages are not this truthful. Intelligence or correspondence if you will has the capability of taking on a meaning. But these lines have no meaning because of their existence. The zest from these texts come from everyday people trying to comprehend them. Cesar Chavez once said in a speech he gave for the Cesar Chavez foundation. "Our language is the reflection of ourselves. A language is an exact reflection of the character and growth of its speakers."

Augustine argues, if linguistic signs are to convey any meaning, the recognition of that meaning must already be present in the one who interprets the signs. Augustine suggests that we cannot learn through words sounding in the ear because “by means of words we learn nothing but words.” (145) To get beyond words to their meaning we must depend on a “knowledge of realities” (103) that we already possess. Augustine suggests that we learn through

Originally published in the Wall Street Journal in 2010, Lera Boroditsky’s paper titled “Lost in Translation” analyzes the impact language has on thought. Formatted as more of a persuasive than truth seeking essay, Boroditsky begins by asking the reader if the language a person speaks shapes the way they think. This makes the reader believe as though she is truly trying to find an answer to this inquiry, but as the paper goes on, the reader is mostly introduced to evidence that supports Boroditsky’s stance and she merely touches upon the argument of the opposing side. Although Boroditsky does not include more counterarguments, “Lost in Translation” is a well written article which demonstrates that languages indeed shape the way people think through her use of the Rhetorical Triangle, inductive logic, and her stylistic choices.

He does not skip around it or rephrase it in five translations. He simply identified the problem and made a clear question. Can…………. these……….. dry…………. bones…………. live? I need you to ask your dry situation can you live. Can you prosper, can you find peace. Maybe it's not the situation maybe it's you. Can I settle with the terms, and can I fight through the storm. The answer is no you can't but God can.

Likewise, translation cannot be considered to interact with the reader, seeking to communicate the meaning of the original text as the content is not essential in our appreciation of the text. His question assumes the original and the translation as distinct categories, both of which, for him, are works of art. Apart from carrying messages and prolonging the value of texts, what is unique to translation is its potential to “express the central reciprocal relationship between languages”(72), its kinship to another language and its potential to bring out the pure language where the “mutually exclusive elements among languages can mingle and supplement one another” (74) and where ‘complementary intentions’ between two languages can be communicated. Therefore, the translator should not be restrained by the burden of relaying what the original means. Benjamin claims that “languages are not strangers to one another, but are, a priori and apart from all historical relationships, interrelated in what they want to express” (72).

Also in Acts when the Apostles where filled with the Spirit they started to speak in languages.” This is absolutely important because without language we could not receive the intended message as set in motion by God.

As languages are unstable and continually developing, many languages are constantly being established and becoming extinct. Humanity has a wide array of cultures, and each culture has its own way of communicating. This may be through symbols, signs, sounds, and most importantly, words. Language is an attribute that is unique to human beings. If one is not a speaker of the language being spoken, communication becomes arduous. This has been proven when different cultures have come across one another, and have tried to find ways to communicate in a comprehensible matter. This is how Pidgin and Creole languages have evolved. The objective of this paper is to show that Pidgin and Creole languages are very complex and compelling, and it is clear that new things are being discovered about these languages at a continual rate. Subsequently, they are very adaptable to times of change, which is likely an indication of its user both yesterday and presently.

There are those who have a difficult time expressing themselves with words. It is as though there is a communication barrier between people even if they are speaking the same language. The struggle for successful communication can be even harder if different languages are spoken. Even if there are no words spoken, communication between two people still occurs. Yiyun Li’s short story “A Thousand Years of Good Prayer” offers an excellent study in communication. This study includes examples of communication barriers and the successful aspects of communication revealing the ultimate theme: communication does not need to be verbalized to have a relationship