The Mainfall Of Oedipus's Downfall

The Greek drama “Oedipus The King” evidently leads to the unveiling of a tragedy. Oedipus, the protagonist of the play uncovers his tragic birth story and the curse he had been baring his whole life. Oedipus is notorious for his personal insight that helped him defeat Sphinx, which lead him to becoming the king of Thebes. He is admired by the people of Thebes and is considered to be a mature, inelegant and a rational leader. From his birth, his story began with a prophecy that Oedipus would grow up to kill his father and marry his mother. Through out the play numerous people, who tell him of his unknown past, visit Oedipus. Blind to the truth he casts them away until a blind man named Therisis gives a sight of truth to Oedipus. As Oedipus learns the truth he realizes the great evil his life carries. After finding his wife and also mother hung in her bedroom, Oedipus blinds himself with the gold pins that held Jocasta’s robe. Oedipus blind to the truth is finally able to see when the old blind man visits him and tells him the truth about his life. Both metaphorically and physically sight plays a significant role in understanding the irony of a blind man seeing the truth while Oedipus who isn’t blind doesn’t seem to the truth that’s right in front of him.

The tragic fall of Oedipus in Sophocles play “Oedipus Rex” is both self-inflicted and result of events drawn from his own destiny. First off early on in Oedipus’ life his first deadly mistake towards succeeding his self-inflicted downfall was the murder of his father the former king. In a blind rage without any motive, he kills Liaus and his men at a rode crossing. Fate may have had led him to that point but it was his own rage that resulted in his biggest mistake. Further evidence of his self-inflicted downfall Oedipus’ was at the hands of his own ignorance. This ignorance combined with his stubborn, determined attitude does not allow him foresight. This foresight would have led

Equally important to the role of fate in bringing about the downfall of Oedipus is the human flaw of arrogance that clouded Oedipus’ intellect to reason. One can ultimately see this human flaw in the beginning of the play as he says “Here I am myself – you all know me, the world knows my fame: I am Oedipus” (p 262, line 7-9). One day Oedipus heard someone say that he wasn’t his father’s son in which bothered him greatly and triggered his curiosity in whether Polybus and Merope were his biological parents. So, as a way to figure out his identity and true origins, he left to Delphi to see the Oracle. However, instead of answering Oedipus’ answer of who his true parents were, the Oracle told him of his fate that “You are fated to couple with your mother, you will bring a breed of children into the light no man can bear to see – you will kill your father the one who gave you life” (p. 297, lines 873-875). Hence, his arrogance is clearly showed as he disregards the prophecy, similar to the actions of Laius and Jocasta by escaping it, as he abandons Corinth and sets forth to a place where he “would never see the shame of all those oracles come true” (p. 297, lines 879-880). His flaw of

Although Oedipus’s fate was already determined, he is not just a mere puppet of the gods, meaning he can control his own life. Before full knowledge of his unintentional incest, he tries to flee town in order to avoid marrying his mother. By doing this he is taking matters

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

Evidence: “ How i weep for you -- I cannot see you now… just thinking of all your days to come, the bitterness, the life that rough mankind will thrust upon you… such disgrace and you must bear it all! Who will marry you then? Not a man on earth. Your doom is clear: you’ll wither away to nothing, single, without a child. (Line 1625-1645)

Oedipus’ destiny or fate had little to do with his downfall. The prophet told Oedipus that he was destined to kill his father and marry his mother, but the prophet never mentioned Oedipus murdering Laius on the highway, or solving the Sphinx’s riddle, or accepting and taking advantage of his kingship. Oedipus blinding himself was an example of free will, “for he removed from…[Jocasta’s] garment the golden brooches which she was wearing…” by choice “…and struck the sockets of his own eyes..” blinding himself Free will and hubris, according to the ancient Greeks, were separate from unavoidable fate. Oedipus’s fate was to kill his father and marry his mother. However, everything else, including fleeing Corinth, solving the Sphinx’s riddle, and finally pursuing the truth about his life, was by his own free will, a direct result of his ego and pride. Oedipus Rex is a story about the dangers of pride and arrogance, one teaching about the importance of humility and tolerance, and one stressing about the control of hubris, a potentially perilous quality that destroyed Oedipus’s vision and his life.

Oedipus Rex unfolds the story of Oedipus, condemned-to-death son due to a prophecy who escaped this fate because of a merciful shepherd, who unknowingly commits patricide, has an incestuous relationship with his mother, becomes the king of Thebes, and ultimately fulfills the prophecy.

Tragedy as told by Aristotle is an imitation of an action that is admirable, complete ( composed of an introduction, a middle part and an ending), and possesses magnitude. A tragedy is effective through pity and fear, the actual purification of such emotions. Tragedy is the branch of drama explained in a dignified style such as the sorrowful or terrible events encountered or caused by a heroic individual. Oedipus the King is not a tragedy. Oedipus doesn't hold the qualities of a tragedy, his story isn't relatable, his actions aren't admirable, and it isn't ‘complete’. Although the story does boost through pity and fear and the events that led up to Oedipus’ downfall it lacks tragic flaw. Oedipus has hubris, would could be his tragic flaw, but it wouldn't classify as having enough magnitude to put his story on the map of being

The tragic fall of Oedipus in Sophocles play "Oedipus Rex" is both self-inflicted and result of events drawn from his own destiny. First off early on in Oedipus ' life his first deadly mistake towards succeeding his self-inflicted downfall was the murder of his father the former king. In a blind rage without any motive, he kills Liaus and his men at a rode crossing. Fate may have had led him to that point but it was his own rage that resulted in his biggest mistake. Further evidence of his self-inflicted downfall Oedipus ' was at the hands of his own ignorance. This ignorance combined with his stubborn, determined attitude does not allow him foresight. This foresight would have led to some restraint in his decision and rash actions.

Oedipus becomes a victim of the unforseen consequences of his own actions. The actions are fueled by his own pride and his arrogance to think he can avoid Apollo's prophecy, and pride turned to anger in being pushed off the road when he feels the other driver should be giving way to his own great self (Ancient Greek road rage!). He may have been doomed since before birth by Apollo's curse on his family, but Oedipus opes up and also creates his own problems. In believing he can avoid Apollo's prophecy, he showed us that he thinks he has outsmarted the gods, that he is greater than the gods. This, then, is the ultimate hubris and his ultimate

Following the victories of the Greeks invading the Persians at Marathon in 490 B.C. and Salamis in 480 B.C., Athens experienced a period of social optimism and period expansion during the first half of the fifth century B.C. The second half of the fifth century B.C. was also very successful in that Athenians tremendously developed culturally and intellectually. This was the era of Sophocles and a period where everything and anything seemed possible through man effort and reason. Sophocles wrote a trilogy of tragedies, which contained of 3 Theban plays. Oedipus Rex, the first play in the trilogy, was written during a period of political instability and plague. In Oedipus Rex by Sophocles, many themes such as the quest for identity, the nature of innocence and guilt, and the abuse of power are portrayed and are pivotal for the play to build up to the tragic ending.

In the play Oedipus Rex, we get follow the story of current King Oedipus, and his struggle to discover who killed the King prior to himself, King Laius; but in the process of trying to discover the truth, he also leads to his own downfall. Oedipus is a perfect example of how “Ignorance is bliss”, if you don’t know something, do not try to look into it. Oedipus makes the mistake of looking into something too much, and he discovers that he wife is really his mother, and that he also murdered his father. Oedipus is a great example of a “Tragic Hero”, he has good intentions of trying to save Thebes by looking for the killer, but he ends up causing his own downfall. Oedipus Rex is a warning from Sophocles stating that you should not attempt to look

is a trait viewed as being favorable to a character at first, but it leads to their later downfall. It was often used in ancient Greek tragedies to show that mankind was susceptible to flaw. This was present in Sophocles 's tragedy, Oedipus the King. The protagonist of the tragedy,Oedipus, was not exempt from his own flaws. Oedipus’s traits of excessive pride and desire for knowing the truth were advantageous to him in the beginning, yet were the very things that contributed to his tragic downfall.

In order to discuss the issues at hand, we need to assess the degree of free will that an individual has when there is gods ruling over them. The characters who tried to avoid the oracles did not realize their limits as humans; they listened to their egos and perhaps believed their choices were in their hands rather than the hands of the gods and fate. Oedipus and Laius tried to prevent the prophecy that the oracle presented them with, and in doing