The Marriage Process In Turkish Culture
The United States is a country, founded on freedom, immersed with immigrants hoping to secure their independence and reconstruct their lives. The United States, unlike many other countries, is made up entirely of different cultures and ethnic groups. This country is home to many middle-eastern citizens, with a great majority of Turkish Americans. According to the Embassy of the United States, there are currently 500,000 Americans with “Turkic” descent (TMPFA). The existence of Turkish families in the country is a positive one as their talent, creativity and hard work strengthens our nation. The struggle of these people to adjust to American society can be demanding, but many Turkish people choose to carry on their family traditions. The aim of this paper is to analyze the partner selection, engagement process and wedding ceremonies of Turkish couples within the United States.
The partner selection in Turkish culture customarily requires acceptance by both families, along with incorporation of traditional gender roles and courtship. Family acceptance of the unmarried couples is of high importance to Turkish culture. It is expected that a prospective single marry within their social class and religion. Marriage within the same social class is necessary because of the separation seen in Turkey. Turkey is very unlike the United States in the sense that there is a very large social gap between the rich and poor, with a very small middle
Marriages in El Nahra were, for the large majority, predetermined. This practice in America would be seriously questioned and generally disregarded, based on the cultural ethos of individualism. Americans put a large emphasis on courting their own spouse. However, based on El Nahra?s cultural ethos of family honor, the people trusted their family to make quality decisions for them. Obviously, from an American perspective, women?s freedom of choice in this aspect of El Nahran culture is absent. However, viewing marriage cross-culturally, their priorities as a culture are different and we cannot view them through ?American'; eyes. We must realize that family is the most important aspect of each of their lives, and the preservation of the family line is of utmost priority to them.
Marriage is described as two people as partners in a personal relationship. There are two typical ideas of marriage that we know today. The first one that comes to mind is the one we all know, based on love, but there is another one that some may not even know of and its arranged marriages. Arranged marriage is not typically in our culture we know but in different cultures arranged marriages are their normal marriage. Throughout this essay, I will discuss the importance of realizing cultural diversity and how we apply the perspectives we gain from cross-cultural comparison to our own experience using central concepts about marriage to compare and contrast marriage in several cultures.
ReferencesAugust, P. (2005, October). Arranged Marriages in the Wikipedia, the free encyclopedia. Retrieved from http://en.wikipedia.org/wiki/Arranged_marriageBowman, H. & Spanier, G. (1978). Modern Marriage. McGraw-Hill Book Company.
Marriage practices vary across cultures. Every culture has its own way of conducting marriage according to their traditions and customs. Most cultures share common customs and practices, while some cultures have unique practices. Marriage refers to a social union agreed upon by the couples to unit as spouses. The union of couples implies sexual relations, permanence in union, and procreation. This research paper focuses on comparing marriage practices in American and Indian culture. There is significant difference between the two cultures in marriage practices.
A common issue seen with this is the concept of arranged marriage. Some might think that this tradition only happens in third world or foreign countries. This is not the case. A journalist from Harvard, Anita Jain, writes about her difficulties and her parent’s persistence to get her married. Anita said, “My parents, in a very earnest bid to secure my eternal happiness, have been trying to marry me off to, well, just about anyone lately.” Although this could be seen as her parents trying to help her and find her a spouse, think if it was you in that position.
The family issue I will be analyzing is interfaith marriage. Interfaith marriage is simply marriage between two people who belong to or identify with different religious groups. However simple the definition may seem, the reality of interfaith marriage can be far more complex. For most of human history it has been a social taboo to marry outside of one 's faith. However, in recent years it has become much more acceptable, even to the point of seeming to essentially be a non-factor as far as society is concerned. Nevertheless, with the inevitable differences in customs and beliefs, and despite social acceptance, interfaith marriages can still cause major conflict in the household. This paper will explore seven different sociological theories, and attempt to explain how they can decipher the effects of interfaith marriage upon the family.
The marriage is one of the best things to make a happy life. Many years ago, parents had arranged marriages for their children. In Asia, as the customs of Vietnam, parents who decide and arrange the marriages of their children. Normally, parents flanked by close friends so they wanted their children to marry parent friend’s children, and gratitude between them will be even stronger together. Additionally, parents arranged for their children to marry the wealthy children to give their children full life. Also, parents choose their child partners and it is their customs. These children have no right to disobey and reject marriage. Their children married without ever knowing each other or see each other 's face. According to the book “The Immigrant Advantage,” it has a story of the Indian girl married under the marriage arranged by her parents. Until now, the Indian customs that still exist. Not only in India, in other countries, there is still customary marriages arranged by parents. Vietnam is no longer
Ali explained to me that in her Hindu culture and religion, it was custom to have a marriage between two people arranged by the parents. My shock turned to confusion; I had only heard of arranged marriages in movies and books. Not something seen in real life. I was used to a culture where the majority of the population is Catholic and Hispanic and couples choose each other. Since she’s my friend, my first thought was concern for her happiness in an arranged marriage after living in the United States for so long. How much of our culture and customs has she absorbed and what impact will it have on her “arrangement”? But, she then mentioned she was happy and excited because she knew and liked the person whom she is set to marry. My concern for her arranged marriage dissipated; I knew that what may not seem normal for me was normal for her. So, I also came to realize the important part here was that she was happy. I didn’t know it then, but those thirty minutes around lunch table altered my views and they were forever changed for the better. It also exposed me to a small part of the world outside of my non-diverse border
In Claudia Kolker’s book The Immigrant Advantage, she talks about the cultural tradition of arranged marriages brought by South Asian immigrants to the United States. Kolker agrues that arranged marriages are much more effective in finding a spouse than traditional marriages. Kolker believes that this tradition of assistive marriage should be adopted by Americans. Research and studies have shown that “women in arranged marriages rated the highest marital status” (Kolker, 71) compared to couples who have arranged marriages. Arranged marriage is great for individuals who are ready to settle down and start their own life without wasting any time finding a partner. Arranged marriage saves a great amount of time on dating people who are not compatible with your personality or beliefs. As Kolker states, assistive marriage does not just save time in finding a lifelong partner but, it also leads to exceptional happiness between the couple than a traditional marriage reported by couples during studies. Traditions brought by immigrants such as, assistive marriage should be considered by American traditions.
The two articles used were “Understanding the Occurrence of Interracial Marriage in the United States through Differential Assimilation” (Lewis, Ford- Robinson, 2010) and “Marital Dissolution among Interracial Couples” (Zhang, Van Hook, 2009). The first article “Understanding the Occurrence of Interracial Marriage in the United States through Differential Assimilation”, spoke about the unprecedented changes that our society is going though in the 21st century.
Among all the social institutions that are crucial for the inner as well as outer workings of a society, marriage and family are the most important concepts to keep in mind. Marriage is considered as a socially and legally recognized union, with economic and sexual obligations and rights. Within the marriage is a family, or a primary group whose members are tied by birth, marriage, ancestry, and adoption: in addition to having some of the many responsibilities such as with raising and caring for children.
The idea of marriage is deeply ingrained throughout cultures across the world and is a shared experience for most. Marriage brings the union between partners for life and similarly is an idea that unites the world. However, many have different views on marriage, the reasons for marriage and the choices made relating to this union. Many of these issues are discussed in the collections of short stories, Interpreter of Maladies by Jhumpa Lahiri and The Thing Around Your Neck by Chimamanda Adichie. Both of the authors’ stories examine the cultural experience immigrants endure, marriage often playing a large role. A Temporary Matter from the collection, Interpreter of Maladies uses a well-established immigrant couple, whereas Arrangers of Marriage from The Thing Around Your Neck uses an arranged marriage to show the experiences immigrants endure. While we often recognize marriage as a beautiful thing, we must understand it is not always done for the right reasons. The authors Lahiri and Adichie both use the subject of marriage to illuminate the various aspects of the immigrant experience. The idea of marriage and being able to immigrate to the United States is portrayed as desirable. The external pressures facing people may lead them to believe it is worth compromising their values for what is seen as desirable; rather marriage should be based off love and internal desires, not external pressures. First, we will examine the immigrant experience through the lens of the
Since the nineteenth century began, the American family has gone through many changes. Among the many changes that researchers have studied, a few of these changes have been very apparent. The evolution and structure of American households have never seemed to be more diverse than they are now in these modern times. Families have become more racially, religiously, and ethnically diverse (Angier, 2013). Although some still frown upon it, one marrying another person of a different race is much more common and accepted now. Individuals of different religions will marry one another and find ways to make it work. People from different cultures have also come together and formed families. Overall, today’s society seems to be much more accepting than in the beginning of the nineteenth century.
Today, the idea of marriage conjures images of bashful brides beautifully draped in all white, of grandiose flower arrangements climbing towards the ceiling, of romance personified. As an institution in this modern world, marriage represents the apex of romantic love, with an entire industry of magazines, movies, and television shows devoted to perpetuating marriage as an idealized symbol of the ultimate love between two people. Contrarily, as a sociological institution, marriage comes from much more clinical and impersonal origins, contrasting with the passion surrounding modern understandings of the institution. Notably, french anthropologist Claude Levi-Strauss theorizes that the institution of marriage emerged from a need to form alliances between groups, with women functioning as the property exchanged so that such alliances could be solidified (Levi-Strauss).
Marriage is the socially recognized union of two or more people. Selecting a marriage partner is very much a culturally defined process. The rules governing selection vary widely from society to society and are more often complex. How would you go about selecting a mate? Where would you begin? What criteria would you use? When we look around the world to see how other societies deal with these questions, it is clear that the ways of selecting a mate or a marriage partner has been changed from generation to generation.