The Master Plan of Evangelism

In 1988, the Council for Biblic¬al Manhood and Womanhood published the Danvers Statement, affirming that "In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men." I am hesitant to single out one organization for focused argument, but this statement accurately represents a sentiment within the faith that I find disturbing. In this paper, I will use the redemptive trend hermeneutic to deconstruct the CBMW's affirmation, while providing my own views on why I find both women in ministry and the redemptive trend hermeneutic as valid.

The King James version bible states in ‘Genesis 1:26-27’ that “Gods image is shared equally by women and men”. ‘Exodus 36:1’ says, “use your skills to honor God”. Despite what the bible seems to be saying, women do not have the same opportunities as men in Christian religious settings. Imagine a woman in the Christian faith who has the qualifications to preach the word of God and the eagerness to serve the Lord. Logically, she should be awarded the job position. However, she is not even considered for that opportunity. In multiple recurring instances, the church congregation has discriminated against women, not allowing them to have the same opportunities as the men in the community. These women are not only discriminated against, but are scoffed at, even penalized for wanting these positions. Women should not be penalized for having faith in the Lord and wanting to share it with others. The bible states how both women and men are equal and are to use the skills they have to honor God. The congregation should not limit these human resources to only men, when highly qualified and respected women are willing and able to serve. Gender discrimination is a problem in Christian Churches because women who are qualified are unable to access jobs, are experiencing emotional stress, and are being penalized for wanting changes within the church.

Donald G. Matthews said, “Was just what it was represented to me, a new entry into a new life, often to the consternation of those upon whom a woman had been psychologically dependent.”(Ch.6,131). This statement implies that women now had a sense of self confidence and also was preceding in church membership. More importantly these primary steps to women rights in the church provided opportunities for women to participate in outside affairs such as: charitable events, local groups, and missionary projects.

African American women represent a significant proportion of congregation in most African American churches. “African American women make up about 66-88 percent majority in African American churches though they are not well represented in the church leadership.” The greatest variation that can be observed in women’s leadership is in the pastoral category. The situation is worse for unmarried women who want to be church ministers, pastor or preacher but it becomes complicated for women who are in relationships but not yet married. Nonetheless, unmarried women are still being ordained and appointed as pastors and bishops at a growing rate. One of the remarkable appointment which also marked a milestone

One of the most shocking statistics noted in Kingdom Calling: Vocational Stewardship for the Common Good by Amy Sherman is that if one attends church on a weekly basis, they spend 5 percent at most of their waking hours at church. The other 95 percent are spent out in the world. This illustrates the importance of why this book matters. Sherman starts off by setting the tone for readers – she gives a background as to why she found it necessary that she write this book – and how she read a book by Michael Lindsey in which he discussed research of prominent evangelical business leaders and how their faith impacts their behaviors and decisions at work. A few stood out, while the rest stated they kept a Christian plaque in their office or wore a cross around their neck. They did not fulfill their religious identity in conjunction with their careers. There was a complete disconnect between the two sectors of their lives, and Sherman recognized that. Kingdom Calling is a guidebook for anyone who has ever been concerned about living a divided life – especially for pastors and religious leaders, but for lay people and congregation members as well. In Kingdom Calling, Sherman sets up a three-part framework on how to grow and empower a congregation, a specific group in the church, or a single member.

There are many challenges to ministry in today’s world and having a vital and relevant ministry is even harder. Churches across all denominations face drastic declines in both attendees and financial giving. With this as the background, it is imperative that vital ministries seek out opportunities to grow and engage groups and communities that have previously been overlooked, missed or not involved for other reasons including some theological reasons. With this idea and goal in mind, this essay sets out to examine and design a process by which the Churches of Cherokee, Oklahoma can successfully connect with and minster to the new Hispanic community in Cherokee. Using the pastoral cycle method, a process will be designed in this essay to

Evangelism is a passion of mine and this semester has helped me to develop more as a person and strengthen my passion for evangelism. Usually when you hear the word Evangelism most of the time, you will start to fear because of rejection. During my Christian walk, sometimes I have experienced the fear of rejection as it relates to Evangelism. However, this semester has taught me not to fear." Evangelism is standing up for your faith even if everyone else remains seated 1(Earley and Wheeler

Therefore, we understand that among those who believe that women should be pastors there are several reasons for them believing so. It seems apparent that in most cases experiential and social agendas seem to fuel the case for women pastors. Though there was once a strong group that sought

Discussion of three Methods of Evangelism their effectiveness and possible shortcomings and which method would be suitable for the author to use.

When trying to understand what Evangelism I think D.T. Niles may have been close to the mark when he said “Christianity is one beggar telling another beggar where to find food”. Change the word Christianity to Evangelism, beggar to the sinner, and food to Jesus and I believe you have possibly the easiest way to explain Evangelism simply by saying “Evangelism is one sinner telling another sinner where to find Christ. However, over the past years Evangelism has been in my opinion misconstrued with many other Christian words and trends. For instance, I would be willing to bet that if you asked Christians what is the first thing that they think of when they hear the word Evangelism most would respond with the name of and Evangelist such as Billy Graham, Charles Stanley or even Joel Olsten. Of course the word Evangelist has had the same problem that the word Evangelism has had in regards to losing the true intended meaning of the world. It seems that Christians now days have forgotten that all born again believers are Evangelist, not just those who show up in a small town with a tent, a band, and a sign that says revival. Every soul that becomes saved becomes a messenger of the good news. In fact, I believe with all my heart this is the exact message the Jesus was trying to convey in his followers when he gave the great commissioning in Matthew 28:18-20 NIV 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make

The scripture that surrounds the controversial topic of female preachers not being worthy enough to carry the mantle to preach or teach is 1 Timothy 2:12, “And I do not permit a woman to teach or to have authority over a man, but to be in silence.” Schreiner professes his agreement with John Piper who feels as though women are

The “Confrontational” evangelistic method I chose to research is Evangelism Explosion. This method was started in the early 1960’s by James Kennedy, pastor at Coral Ridge Presbyterian Church in Fort Lauderdale, Florida. “Evangelism Explosion is a ministry that trains people how to share their faith in Christ and how to bring people from unbelief to belief.” Groups of three, after initial

Women have been involved in Christian ministry since the very beginning of Christianity. It has declined and risen according to the acceptance of the environment. The two papers addressed in this essay document the rise of women ministers in the Holiness movement as well as the decline of women in the modern Pentecostal movement. In response to this decline in women in ministry, Courtney Stewart gave points which the UPCI should tackle to rectify the situation.

Matthew 9:35-38 (NIV) reads, Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Through the lens of this text God reveals to us the heart He has for His people in a lost and suffering world. Jesus points out to his disciples what we should find significant today, and that is

Upon losing the election to become the 45th president of the United States, Hillary Clinton gave a concession speech and told “all the little girls who are watching this...never doubt that you are valuable and powerful and deserving of every chance and opportunity in the world to pursue and to achieve your own dreams” (Clinton). While Candidate Hillary Clinton said these girls are “deserving of every chance,” our society may prove otherwise. Although women today are no longer denied basic rights such as voting, our patriarchal society still sets up barriers, which limit a woman’s ability to be considered equal to a man. Here, “equal” would be defined as being perceived in the same light for equal opportunities and outcomes. Similarly, Christian women today are not limited in the same ways they were in early Christianity; however, the Bible still presents women in subalternate roles, compared to men. In American society today, there are double standards in the way men and women are perceived that date back to “traditional” Biblical expectations of women being subservient to men.