The Meaning Of The Supernatural In 'The Crucible'

The trouble in Salem began in January, 1692 when Tituba, a slave from the West Indies was talking to Elizabeth Parris, daughter of the Reverend Samuel Parris, and his niece, Abigail Williams about their futures. After telling them their futures, the girls begin to cry hysterically and act strangely as if bewitched. These fits could be brought on by the idea that their futures as Puritan child-bearing women was at risk or also by the girl’s wanted attention that they had no chance at getting regularly in Puritan society. Tituba also is undergoing torments at this time, seeing specters and having the same type of fits that the other girls are having. As the fits begin to happen to other

A theme in The Crucible is that a society ruled by theocracy and status based on religion is bound to fall apart. Salem 's strict adherence to the Christian shurch is evident in everything the citizens do. They use measures of a person 's knowledge and adherence to the religion as a means of judging their character and also their status in society. They believe "God [was] provoked so grandly by such a petty cause" (121), which is why the "jails are packed" (121). If the citizen did anything to make God angry, they were punished. This is why the judges were so relentless and naïve in putting the accused women to trial and convicting them. They believed "the law, based upon the Bible, and the Bible, writ by the Almighty God,

The girls claimed that Tituba, Sarah Good, and Sarah Osborne were the girls who bewitched them. While Magistrates John Hathorne and Jonathan Corwin were examining them, Tituba confesses to practicing witchcraft and confirms that Good and Osborne also practice witchcraft, they are put in jail. Tituba also said that there were many more witches in the village, this made people paranoid and so they continued looking for more “witches.”

Reverend Parris, worried for his own job, explains to Abigail that her “punishment will come in its time. But if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it.” Even the idea of witchcraft in Reverend Parris’s house could ruin his reputation in the town and therefore risk his job. By Betty being ‘afflicted’, she is holding power over her own father and his position in the town. She knows that the longer she is asleep, the more desperate her father is going to be blame someone for the witchcraft who is not her. Putnam claims that “There is a murdering witch among us, bound to keep herself in the dark. Let your enemies make of it what they will, you cannot blink it more” (16). Putnam is yet another powerful male figure in Salem Betty has taken a grip over in the town. He, in this quote, truly believes that the devil is among the town of Salem based on Betty’s current condition. Reverend Hale, encouraging Tituba to give more names of witches, tells her to look at Betty’s “god- given innocence; her soul is so tender; we must protect her; Tituba; the Devil is out and preying on her like a beast upon the flesh of a pure lamb. God will bless you for your help”. (47) Betty has convinced Reverend Hale and the others that she is the

In a town called Salem, Massachusetts a group of girls go dancing in the woods performing witchcraft and get caught by Reverend Parris. The girls told lies and started rumors to try and cover up themselves so they wouldn’t get in trouble. The rumor of John Proctor being a witch, the

The play begins in the home of Reverend Samuel Parris, whose daughter, Betty, lays ill. Parris lives with his daughter and his seventeen-year old niece, Abigail Williams, an orphan who witnessed her parents' murder by the Indians. Parris has sent for Reverend Hale of Beverly, believing his daughter's illness stems from supernatural explanations. Betty became ill when her father discovered her dancing in the woods with Abigail, Tituba (the Parris' slave from Barbados) and several other local girls. Already there are rumors that Betty's illness is due to witchcraft, but Parris tells Abigail that he cannot admit that he found his daughter and niece dancing like heathens in the forest. Abigail says that she will admit to dancing and accept the punishment, but will not admit to witchcraft. Abigail and Parris discuss rumors about the girls: when they were dancing one of the girls was naked, and Tituba was screeching gibberish. Parris also brings up rumors that Abigail's former employer, Elizabeth Proctor, believes that Abby is immoral.

In Rosalyn Schanzer book Witches! The Absolutely True Tale Of Disaster In Salem a story is told about a time when Salem, Massachusetts was flooded with witchcraft accusations. In 1692 Betty Parris and Abigail Williams started having mysterious fits. After a doctor examined the girls he diagnosed them with being bewitched! The people started a hunt for all witches in the new land. The first cause are the accusations, the second cause, the fits and the third cause is anger.

That Little Betty Parris was sick, and that the Dr. Griggs (who was too proud to say that he could not diagnose Little Betty illness) claimed she was bewitched (Richardson 7), were enough reasons for court authorities to suspect witchcraft was the cause of the illness. In addition, several young girls in the village had participated in 弎lack magic?experiments ?harmless adolescent games ?in the company of Tituba, Reverend Parris slave. The restless young girls allegedly met in Parris shed, and created and listened to Tituba incredible tales of sorcery and black arts, which were doubtless an outlet for their repressed feelings. Soon, faulty cause-and-effect relationships sparked delirium.

This dramatization of a true story deals with one of the most troubling episodes in early American history, the "witch hysteria" that convulsed the village of Salem, Massachusetts, in the 1690s. The historical basis for this drama is the fact that early in the 1700s the colonial government offered to pay reparations to the survivors of those who had been killed, but only if their relatives could somehow prove that the deceased were not in fact witches. The film is a powerful, movie story about three loving sisters accused of witchcraft. This is a true story based on transcripts of the Salem Witch Trials. In the town everyone was very religious and they believe a lot in God. They go like to church and they read Gods lecture.

In the playwright, The Crucible written by Arthur Miller, one famous story is told of what happened in one small town during the start of the Witch Trials. This story originated in the colony of Salem in the year 1692. Reverend Parris, the lead minister of the town, just relocated to Salem with his daughter, Betty Parris and niece, Abigail Williams. Betty Parris was stricken with a strange illness that left several civilians of the town puzzled. They concluded that it was the working of the devil. They presumed that since most of the girls were dancing in the forest like heathens, the devil had control of one of them making her a witch. Abigail claimed it was the fault of Tituba, who was the slave of Reverend Parris. To take the blame off of one another, the girls insisted on telling all of the people who they thought were witches and forced all of them

People in Salem thought that there was witchcraft going on when people were acting weir. One piece of evidence that the people of Salem used to prove that there was witchcraft was Mr. Collins saw Betty fly over the barn. “Mrs. Putnam glancing at Betty: How high did she fly, how high?” Page 12. Word about Betty flying over the barn spread through the town. The Revere is worried that people will think that his daughter Betty will be accused of witch craft. Abigail was caught dancing with Tituba by her uncle. “Abigail: Uncle, we did dance; let you tell them I confessed it and I’ll be wiped if I must be. But they’re speaking of witch craft. Betty not witched.” Page 9. The people of Salem are blaming people of witch craft if they are acting

The young girls accused a slave of the Parris’s by the name of Tituba, a homeless beggar Sarah Good, and an older, poor woman by the name of Sara Osborn. They were brought before Jonathan Corwin and John Hathorne for questioning and to see if there were other witches in the community. In the questioning the two Sarahs denied guilt but Tituba confessed hoping to save herself as acting as an informer.

Betty then immediately faints in fright at being discovered, and will not wake. As word got around, people started to question whether there was witchcraft involved. A crowd gathers at Parris's house while Mr. Parris questions Abigail about what the girls were doing in the forest. Abigail insists they were just dancing. Later on, Tituba confesses to trying to conjure dead spirits, and Abigail then follows her lead.

If witchcraft is discovered in the Reverend's own home, it can very quickly ruin his reputation. Parris is worried “they will howl [him] out of Salem for such corruption in [his] house”(14). The Reverend is the one preaching God and against witchcraft. If the Devil is found in the Reverend's home, his reputation will be destroyed and he will probably have to leave town. The reverend will be seen as corrupt. Betty is aware of this, but does not change the way she is acting. Betty’s act causes her father to act with . He is supposed to be a calm and a role model. Quaking with fear, mumbling to himself through sobs, he goes to the bed and gently takes Betty’s hand. Betty. Child. Dear Child. Will you wake…” (8). Daughters typically do as their fathers say, but Betty is ignoring her father’s begging. She is able to make her father, the village’s Reverend, cry for his young daughter to do as he says. In a way, Betty causes Parris to lose his ‘masculinity’. During this time, women are the ones thought of to be hysterical and men are supposed to show little emotion, especially strong sadness. Now, the reverend is hysterically crying and repeatedly asking his daughter to wake up. Betty is controlling her father’s emotions and his job. If Betty seems to be working with the Devil, it can force a witch hunt to occur in the town. Reverend Parris wants to stop this from happening. She is in control of whether or not she wakes up and stops the witch hunt. If Betty was to wake, the whole situation would be over. Since she is not, Hale asks Tituba, Abigail, and Betty to “give [them] all their names,” (47). The religious leaders are seeking information from people who are typically of low power. Tituba and the girls start to name ‘witches’ in Salem, which is going to force Parris and the other authoritative figures to make accusations. Betty, regardless of her power status before, now

The play opened with the girls doing something considered taboo in Puritan society, dancing in the woods. The girls involved in this were Abigail Williams, Betty Parris, Mary Warren, Ruth Putnam, and a few others. Tituba, Reverend Parris’s slave from Barbados was also with them. All of the girls involved were caught by Reverend Samuel Parris, the minister of Salem. When Reverend Parris catches the girls dancing in the woods, his daughter Betty Parris becomes