The Methods That Are Taught On Hurting People Hurt People By Dr. Sandra Wilson

    In many ways Cloud and Townsend’s (1999) approach to developing and maintaining healthy relationships is comparable to the model of change proposed in Dr. Wilson’s book Hurt people hurt people. Although Dr. Wilson (2001) takes a much etiological approach to addressing

After reviewing the important concepts of the Hawkins and Clinton book, I was able to finalize the 8 most interesting points. During the book review, it was mentioned that as Christian counselors, we need to maintain a steady pace with the progression in research, practice, and treatment (Hawkins & Clinton, 2015, p. 2). From my understanding, enhancing our counseling methods and incorporating valuable resources, will result in a more spiritual work in the ministry of counseling.

McMinn (1996) states, a Christian counselor’s “spiritual life spills over in interactions with everyone, including clients” (p. 13). A few other challenges that McMinn (1996) identifies are as follows: the necessity for a scientific basis, the need for ethical standards, and challenging the dominant models of mental health. While evaluating each religious intervention, McMinn (1996) poses three questions to ponder that consist of asking the reader if the intervention will establish a healthy sense of self, sense of need, and establish a healing

Philosophy and Approach: I believe in the healing power of counseling, and having safe place to tell one’s personal story. My approach is eclectic and trauma informed. I draw upon reality theory and the study of behaviors and neurocognitive development. I use CBT, mindfulness, and other practices as appropriate.

According to Hawkins and Clinton (2015), Christian counseling is a collective process that includes at least three persons which are the counselor, the client and God’s trinity (Hawkins & Clinton, 2015, p. 39). The main objective of the relationship between these three forces is to obtain transformational

According to ACA (2014) indicated that when counselors spend more time with client it will pave the way in building trust and therapeutic relationship. Also, when a counselor is not grounded well with diverse multi-cultural and religious system the counselor should consult more qualified and experienced counselor for advice. Mary Ann needed the counselor to resolve her feelings of depression and motivate her in order to do better in school and to get involved in any way with her religious faith. It is essential to understand the religious and cultural background of the client and the family in order to initiate appropriate intervention.

The book is neither meant to be a theological treatise nor an academic exposition but a toolkit to unleash human potentials; a resource for intervention in dealing with human life hurts and as a channel of Gods healing and liberation through Jesus Christ.

Your job is to help people deal with the changes that come into their lives and make changes that will improve their lives (Collins, 2007, pp. 3-4). Additionally, Pastoral counseling can be both distinctively pastoral and psychologically informed. This occurs when it takes the identity from the rich tradition of Christian soul care and integrates appropriate insights of modern therapeutic psychology… (Benner, 2003, p.14). ). The primary goal lies with change; and our change is stemmed by our reliance upon the Father for change and healing and through “Jesus Christ [who] is the only all-sufficient and perfect healer for hurt people” (Wilson, 2001, p. 14).

In Dr. H. Norman Wrights book “The Complete Guide to Crisis & Trauma Counseling: What to Do and Say when it Matters Most”, which was published in 2011 focuses on how to counsel those in a crisis situation. The book begins by Dr. Wright discussing his personal life story of dealing with loss, crisis, and trauma. His story is the foundation of the subject in how to counsel someone and knowing when to refer a person to someone with more experience. The book aims at helping those who are experiencing life’s daily struggles with biblical principles and to encourage the individual to persevere through the hard times.

When comparing and contrasting the differences in the three approaches, I will review the relationship between client and counsellor. I will attempt to discover how the relationship is formed and how it is maintained during the therapeutic process. Once this has been established, I will then look at how the changes occur in the therapeutic relationship and which techniques will be used. I will compare and contrast the approaches of Carl Rogers, Sigmund Freud and Albert Ellis. I will look at how their theories have impacted on the counselling processes in modern times and throughout history.

McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).

This essay is an evaluation of two counselling models applied to a situation where a client has experienced loss and how a counsellor can create a therapeutic relationship with the client using each counselling model. It will also contain other skills a counsellor could use to obtain/maintain a good therapeutic relationship with the client.

In the book, “Psychology, Theology, and Spirituality in Christian Counseling”, author Mark McMinn gives the reader information on how these three entities can work together in Christian counseling. McMinn offers several ways in which this can be done including the use of prayer, Scripture, confession, forgiveness, the effects of sin, and redemption in counseling sessions. Through narration of counseling vignettes displaying different results, from different approaches demonstrates for the reader integration. There are very many counselors in different walks in their faith and McMinn helps to explore this area for future and practicing clinicians.

This is an overview of personal thoughts regarding the views of human nature and goals made therapeutically as a professional counselor. The paper will include a description of my therapeutic process and evaluations of other theories which I believe to share common ground with and other theories I do not agree with. The roles and duties of a counselor will be clarified. The relationship between the counselor and client will be illuminated, regarding what the relationship should consist of. There will be shared insight on what is believed to bring about changes in behavior.

Counseling skills has provided me with a valuable insight into the helping relationship and how it is both created and maintained in order to encourage growth and development in the client. The factors involved within the helping relationship include considering Roger’s core conditions, congruence, unconditional positive regard and empathy as the three main characteristics necessary in a helping relationship. In order to fully incorporate all three of Roger’s core conditions, I as the counselor must be self-aware, as a lack of self-awareness may inhibit truly listening and understanding the client; self-awareness can be enhanced through exercises such as Johari’s window. Counseling skills such as body language and active listening also