The Middle Assyrian Laws

Questions How did Babylonian law try to reconcile the needs of the state with the fact that it could not afford a large professional bureaucracy? How did the state use “volunteers”? How did it arrange for public works? Babylonian law try to reconcile the needs of the state with the fact that it could not afford a large professional bureaucracy by making it a problem between the accused and the accuser. They put set laws and whoever is wrong is the one who receives the punishment.

Horrific violence, terrifying threats and public terrors strike fear into the hearts of thousands who oppose the Assyrian Empire. “An Assyrian Emperor’s Resume: Ferocious Conquests a Specialty” remains a paragon of these unspeakable tragedies transpiring around 875 B.C. Written by Ashur-Nasir-Pal II (or one of his subjects), this anecdote highlights his conquests as he claims ancient cities’ wealth, while brutally murdering foreign people and destroying their lands. Geographically, the story takes place in the Middle East, specifically North Mesopotamia. According to the author, he conquers places like Hudun, Zamua, Zamru, Iritu and Ammaru. The historical value behind this piece portrays prominent aspects of their society and depicts how Assyrians reigned, while hinting at the empire’s values; therefore, this historical account provides evidence, which exhibits the attributes of the Near East during Ashur-Nasir-Pal II’s reign.

Babylonian and Assyrian art are the more than just art there are encoded messages that can be seen and interpreted as messages of power. One of these examples is the Law Code of Hammurabi which is the first set of rules and order for a society. This example is more direct than encoded messages since it is written out. These set of rules shows how far society came from the Prehistoric era. People began to have consequences for their actions. On the other hand, Assyrians used art in a way to threaten other societies and enemies. They wanted to be seen and heard of the power they contained. Many paintings contained men riding horses with such grandeur and authority like encoded messages can be found. Assyrians wanted to control the nation and

From 1567 to 330 B.C. humanity experienced many subsequent development as well as decline in its civilizations. Among these events emerged three colossal empires that had shaken the world and forever changed the course of human history. The Egyptian, Assyrian, and Persian Empires have been instrumental in influencing technology, religion, and ideas throughout the world. Various factors have contributed to the success and downfall of these giants. Each of the “World Powers” have similarities as well as distinctions in its government form and organization, religion, and economy that contributed to their triumph.

Around 4,000 years ago Hammurabi’s code was created by Hammurabi the king of Babylonia with the goal of bringing justice to his kingdom. He even claimed that Shamash the god of justice commanded him to make these laws. Then his laws were carved into large stone’s called steles, written in the ancient cuneiform written, and then put up throughout all major communities of Babylonia. However, these ancient laws were not fair for everyone in his kingdom. Hammurabi’s Code was unjust because the laws pertaining to family life, property law, and personal injury were unfair.

The Code of Hammurabi is one of history’s oldest and best – preserved written law which appeared in Mesopotamia around 1760 BCE. “It consists of customary norms that were collected toward the end of his reign and inscribed on a diorite stela set up in Babylon's temple of Marduk, the god of Babylonia. The 282 chapters include economic provisions (prices, tariffs, trade, and commerce), family law (marriage and divorce), as well as criminal law (assault, theft) and civil law (slavery, debt). Penalties varied according to the status of the offenders and the circumstances of the offenses. ” These laws considered words which sent by the Sun god Shamash to Hammurabi. Therefore, people believed that as long as they obey the laws, then they obey the god’s words.

The Middle Assyrian Laws are a collection of laws that were put together for the people of Mesopotamia, although the author is unknown. These codes of law were originally written in Akkadian, one of the earliest Semitic languages. The excerpts are from the Code the Assyrians, which was made in 1075 BCE. According to the document, They were found during the twentieth century in ancient Assur (currently Northern Iraq) at the site of Qal’ at Shergart. These laws are significant because they implemented structure into their society by setting standards for what women and men can and cannot do. They are important to us today because they give us valuable ideas as to how ancient society was in Mesopotamia, particularly gender roles in 1075 BCE.

The secular laws of Babylon were laid down by Hammurabi in “The Code of Hammurabi”, and in the book of Exodus. These laws provided stability and order in those respective societies. As society depended upon them, it is natural to assume that the laws relied upon society as well and reflect the values held by each society, not only in the laws themselves, but also in how they are written, whom they pertain to and how they are executed. While at first glance the law codes appear similar, there are a number of differences that provide key insight to what was held dear in each society. How do differences in these two law codes attest to differences in the two societies which pronounced them, and likewise, what can be learned from their

Ancient societies’ life practices such as Mesopotamia and Egypt are depicted in The Code of Hammurabi translated by Theophile J. Meek and in The Ancient Egyptian Book of the Dead translated by R. Faulkner. The King of Babylon, Hammurabi himself in 1700 BCE, wrote The Code of Hammurabi containing severe two hundred and eighty two law codes that the whole society was to follow. Similarly to law codes, The Egyptian Book of the Dead was used in the New Kingdom that is around 1550 BCE to around 50 BCE, it also served as a platform way of life emphasizing on the afterlife rather than the present as in The Code of Hammurabi. Both The Code of Hammurabi and The Egyptian Book of the Dead display the consequences of living a just or unjust life in ancient Mesopotamia and Egypt. Although, while in The Code of Hammurabi punishments varied concurring to your social status, unlike in Egypt, where the granting of an afterlife was attainable for all. Ultimately, in both civilizations consequences would arise accordingly on how the masses lived their daily lives, but both The Code of Hammurabi and The Egyptian Book of the Dead provides us with insight on how a each respective society was kept in order.

The Law Code of Hammurabi is a native Babylonian text that served as the basic law code of society. The way of life was of the former Babylonians culture is totally different than what we are used to today. The text gives readers a vision of how ancient societies lived in these times. This law code gave society a diverse arrangement for citizens to follow. The social structure isn’t about wealth, they are judged by different standards (such as trial by ordeal). The husband is the dominant role of the house. The family structure is a patriarchal household and the power of the father is absolute. The Law Code of Hammurabi gives readers a clear thought of how unfair the earlier civilization of Babylonians existed through class structures, gender relations, and family structures.

Throughout time many civilizations and societies have come and gone. Every one of them was unique in their own way and had a different way of governing themselves. In this paper, I will be focusing on Hammurabi’s Code. Hammurabi’s Code is a series of laws that governed the Babylonian society back, when they were created, in 1780 BCE. The code was wrote by Hammurabi himself, back when he ruled the Empire of Babylon. The text itself explains why the code was created and why Hammurabi was chosen to write the code. The code then lists, in an organized fashion, all the rules that the society is to follow and what the punishments are if the rules are broken. Every rule is very specific about what is to happen if the rule has to be enforced. Hammurabi’s Code gives us an idea of how the justice system worked in the Babylonian society, how men and women in the society were treated, and how the religion was followed.

Women have been a vital key to the shaping and progression of our society. Throughout time, women’s roles and opportunities in the family, workplace, and society have greatly evolved. They started from being housewives that don’t have many rights, even in the household, to being valued citizens in our

Mesopotamia has a bunch of different laws than the countries today. Mesopotamia was around 3500 B.C. Mesopotamia was located in modern Iraq. Mesopotamians had a bad inequality between their men and women. Mesopotamians laws had a lot do with conflict. Mesopotamians had different social classes.

The Law Code of Hammurabi was created by the ruler of Babylon, King Hammurabi, around the 18th century BCE (Law Code of Hammurabi, 30). It was written in the cuneiform script of the Akkadian language, which was the universal language of diplomacy at the time (Lecture 2 & 5). The efficiency of cuneiform and the growing use of the international Akkadian language led to the rapid spread of literacy which subsequently led to heightened government regulation (Lecture 5). The law code emerged in the midst of the growing importance of codified laws to maintain structure and regulate order in society. It disclosed the manifold inequalities functioning in Babylonian society at the time. However,

The modern world has resulted in earnings, wages and salaries for the women similar to that of men, but the women are continuously facing inequalities in the work force (Andal 2002). This can be attributed to the pre-established notion that women shall not be given access to finance or communication with the world outside of the home which is highly unethical and unfair (Eisenhower, 2002). In the past, they were considered as the underprivileged ones which were not thought of having equal rights but this fact has changed now. For instance, the status of women can be explicitly defined as the equality and the freedom of the women.