The Milgram Experiment Violates Three Of The Five Principles Of Ethics

Ethical Guidelines that are Broken in Milgram's Study on Obedience The ethical guidelines suggest that debriefing the participants after the experiment is essential, which Milgram has done it thoroughly in order to reveal the aim and the true purpose of his study. Although he did not expect the out come of his research, but his ethics shows that the research is beneficial of understanding the welfare of World War II.

The participant was not given full disclose about the details of the experiment, making the research untruthful. Freedom was another principle that was violated since the participants’ ability to withdraw from the experiment was highly discouraged. Even though it was possible to withdraw, not much power was given to the participant. Lastly, Milgram was neither altruistic nor giving of dignity to the participant. Participants showed signs of stress and possible psychological damage due to the process of harming another individual, but that did not stop the experiment. Milgram instructed the participants to continue the study until the very end. In order to make this experiment more ethical, Milgram should have set up the experiment in a way that did not give the illusion of causing harm to another human being. Also, participants should have been able to withdraw from the experiment without questioning. Lastly, Milgram should have known to stop the study once he saw the participant showing signs of distress and pain. This is to cause less harm to the participant and promote

In the experiment, people were picked randomly and one as a teacher and one as the student. They were told to take a quiz and give electric shocks of increasing intensity as punishment if the student can’t answer. During the experiment, many people were concerned as someone can be heard shouting but only a few people who decided to stop and stick to their morals. But the others kept on going because they were just following orders from a superior (Milgram 77). "The Stanford Prison Experiment” by Philip Zimbardo, is about an experiment that was made to understand the roles people play in prison situations. For the experiment, Zimbardo converted a basement of the Stanford University psychology building into a mock prison. The participants were told to act as prisoners and guards. It was planned to be a two-week experiment but was forced to shut down in 6 days, all because of people quickly getting into their roles and started acting like the real prisoners and guards (Zimbardo 104). To compare both experiments, although they differed vastly in design and methodology, the point of both experiments was to observe how far an individual would go in inflicting increasing pain on a victim. Also how people obey under authoritative circumstances, when given power or different roles, however the writers differ in the seriousness of the fight for individuality and the use of reality.

The test subjects failed to think critically and even act morally in the face of authority. The teachers often referred to the experimenter to continue when they knew the learner was in pain. Even after the learner had gone silent the test subjects continued. The test subject didn’t know if they were alive in the room or not and the majority continued regardlessly.

One of the guidelines for experiments is to give participants informed consent. This means that they should be fully aware of the nature of the experiment, and any risks which the participants may be subjected to. In Milgram’s study, he told participants that the experiment was to test human learning through a memory game, which was partially true. In reality, however, the focus point was on obedience to authority figures, and the extent to which people would inflict pain on another individual simply because they were told to. This immediately breaches one of the guidelines, as participants were deceived and the true nature of the experiment was hidden. An issue with deception, however, is it cannot be avoided in all cases in order to provide the results in which the experiment is looking for. For example, if Milgram told

Compared to the Milgram Experiment, one could easily argue that the prisoners suffered from far more anxiety and trauma that the “teachers” who instituted electrical shocks. However, as one might hate as much to admit, but the results of the Stanford Prison Experiment outweigh the risks. Not only did it bring to light many natural tendencies and moral issues of human beings, but also that it was this experiment, along with the Milgram Experiment, the revolutionized the ethical guidelines of human experimentation. While these two experiments may be considered among the darkest experiments in the history of psychology, it is important to acknowledge what they have also brought to

The ethics of the study were however called into question (Banyard, 2012). One protestors among many was Diana Baumrind (Banyard, 2012). Baumrind (1964) argued whether the ‘welfare of the participants’ was considered Banyard (2012, p.79). Baumrind (1964) further criticised the experiment for the damage it could do the public’s perception of psychology (Banyard, 2012). In Milgram’s (1963) defence, he was not ignorant of the potential harm caused to participants, (Banyard, 2012). In fact, he was

While both Milgram and Zimbardo’s methods were flawed and unethical towards the participants I believe that the ends of the Milgram experiment justified the means

Despite the stress and pressure on the subject, almost two-thirds of the subjects stopped the experiment. However, Milgram refuses to qualify those people, who shocked victim severely, as monsters, because the subjects have been chosen among ordinary people.

In her article, “Review of Stanley Milgram’s Experiments on Obedience”, psychologist Diana Baumrind criticizes Stanley Milgram’s experiments on obedience to authority, stating that not only were Milgram’s experiments unethical but so was the scientist himself, claiming that he did not take appropriate measures to properly ensure his subject’s wellbeing post-experiment and therefore, experiments such as these should not be repeated. Baumrind does address an important point in her review and that is the responsibility of psychologists to ensure that their subjects are treated fairly and ethically but this is overshadowed by the fact that Baumrind’s argument is one rooted in pathos with little evidence to support her claims while being

The Milgram experiment is one of the most controversial psychology experiments of the past century. I was familiar with it prior to accessing the simulation on the elearning site from an ABC television Four Corners episode on the nature of torture. So when I participated in the simulation, I stopped administering the shock at the first sign of distress from the subject at thirty watts. If I was in the actual Milgram experiment I would like to believe that I would have behaved in the same way. Human nature dictates that we believe that only abnormal people are capable of sinister behavior. This belief that internal attributions cause certain behaviours assures us of some stability and security in our day-to-day lives and yet the

The two experiments were a tested at different time periods and for different purposes. For instance, the Milgram experiment was originally tested to study obedience to authority, in response to Adolf Eichmann trial, a Nazi war criminal, that stated he,” was just stating orders under the Reich.” The experiment proved to be that under authority rule, actions, even if morally wrong and unethical can be still taken forward with due to a strict authority presence.

One might think that this experiment will stimulate the new research in the area of human obedience, but this did not occur. Despite the difficulties and the courage of Burger to conduct a partial replication of the original study, it did not produce any different outcomes and did not spark any new ideas in psychology (Burger, 2009). Instead, the researcher had to deal with an enormous amount of different commentaries and controversy. My main rationale for disapproving the Burger’s study is ethical characteristics of the Milgram paradigm. More specifically, now we have the Ethical Rules of the APA, which tell us that researchers should honor rights of participants to privacy, confidentiality and the right to withdraw the experiment. However, Milgram’s paradigm clearly challenges these fundamental rights and creates even more ethical dilemmas. Another rationale that I can include is the infliction of increasing pain on an unwilling participant, a characteristic that is unacceptable in modern psychological studies. Therefore, I would disapprove such experiment, because of ethical non-compliance and little contribution to the field. As for me, I view following ethical practices in my dissertation project work as a crucial element for success. It will allow me to produce reliable, meaningful and relevant scholarly data that would not be a subject to ethical

Stanley Milgram conducted one of the most controversial psychological experiments of all time: the Milgram Experiment. Milgram was born in a New York hospital to parents that immigrated from Germany. The Holocaust sparked his interest for most of his young life because as he stated, he should have been born into a “German-speaking Jewish community” and “died in a gas chamber.” Milgram soon realized that the only way the “inhumane policies” of the Holocaust could occur, was if a large amount of people “obeyed orders” (Romm, 2015). This influenced the hypothesis of the experiment. How much pain would someone be willing to inflict on another just because an authority figure urged them to do so? The experiment involved a teacher who would ask questions to a concealed learner and a shock system. If the learner answered incorrectly, he would receive a shock. Milgram conducted the experiment many times over the course of 2 years, but the most well-known trial included 65% of participants who were willing to continue until they reached the fatal shock of 450 volts (Romm, 2015). The results of his experiment were so shocking that many people called Milgram’s experiment “unethical.”

The Milgram experiment is probably one of the most well-known experiments of the psy-sciences. (De Vos, J. (2009). Stanley Milgram was a psychologist from Yale University. He conducted an experiment focusing on the conflict between obedience to authority and personal conscience. Milgram wanted to investigate whether Germans were particularly obedient to authority figures as this was a common explanation for the Nazi killings in World War II. Milgram selected people for his experiment by newspaper advertising. He looked for male participants to take part in a study of learning at Yale University.