The Mind Body Issue Is The Subject Of Extraordinary Debate

In essence, Cartesian Dualism attempts to solve the mind-body problem – that is, what is the relationship between the mind and the body? The answer, according to this theory, is that the mind and the body are two distinctly different substances that constitute each person. Here, “mind” can be described as a nonphysical thing that thinks and “body” as a living physical thing that does not think. The mind can also exist independently of the body, and both can causally affect one another.

According to J.P. Moreland in his argument for dualism, he states that humans are composed of both an immaterial substance and a physical substance. Moreland notes that there are contrasting differences between the minds and the brains and that they are ultimately separate entities. By defending dualism, Moreland seeks to make nonbelievers believe in immaterial souls, while discrediting materialism. We can look at the arguments in which Moreland uses to support the argument of dualism and belief that the mind and brain are separate entities.

One of the most talked about concepts of philosophy is that of the mind-body problem. In short, the mind-body problem is the relationship between the mind and the body. Specifically, it’s the connection between our mental realm of thoughts, including beliefs, ideas, sensations, emotions, and our physical realm, the actual matter of which we are made up of the atoms, neurons. The problem comes when we put the emphasis on mind and body. Are the mind and body one physical thing, or two separate entities. Two arguments have stood amongst the rest, Interactionism and physicalism. Interactionism claims that mind and matter are two separate categories with a casual integration between the two. By contrast, physicalism draws from the idea that all aspects of the human body are under one physical being, there are no nonphysical connections that come into play. While both state a clear and arguable statement regarding mind-body problem, Interactionism gives a more plausible answer to the mind-body problem because although it may seem like we are tied as one, our minds have a subconscious that influence our thoughts, actions, ideas, and beliefs, which is completely independent from the realm of our physical matter.

In David Armstrong’s thought-provoking work titled, The Nature of Mind, he explains that the most convincing way to make sense of the mind-body problem is to approach it in a materialistic way. Specifically, Armstrong shows that the science of physico-chemical processes of the brain is the best way to explain the nature of our mind. He goes on to explain traditional and dispositional behaviorism, and states his own materialistic take on behaviorism. His arguments throughout his paper are very logical, and though there have been arguments against his explanations, he effectively justifies the materialistic view of the mind.

For centuries philosophers have engaged themselves into conversations and arguments trying to figure out the nature of a human person; this has lead to various theories and speculation about the nature of the human mind and body. The question they are tying to answer is whether a human being is made of only the physical, body and brain, or both the physical or the mental, mind. In this paper I will focus on the mind-body Identity Theory to illustrate that it provides a suitable explanation for the mind and body interaction.

Imagine a situation where your entire personality is changed forever by an object that pierces an area of your brain. Those who have had a frontal lobotomy, whether purposefully or not, have had their personality changed permanently. An unlucky foreman of the Rutland Railroad, Phineas Gage, was on the receiving end of a tragic occurrence that severed the frontal lobe area of his prefrontal cortex. He underwent the experience of having a railroad spike pierce him beneath his left cheek and exit through his skull, consequently injuring an important area of his brain. This occurrence changed one part of Gage’s personality completely, though he seemed almost entirely functional after his accident. The one thing that changed in Gage was his ability to imagine the future. He lived completely present in the moment. The unique accident that affected Phineas Gage can be broken down with various different philosophical approaches to answer what is called the “mind-body problem”. The mind-body problem is composed of attempting to explain things like beliefs, consciousness, emotions, etc., in organisms. Physicalism, dualism, and functionalism all have their unique explanation for the mind-body problem’s implication of Phineas Gage’s accident.

Dualism claims that the mind is a distinct nonphysical thing, a complete entity that is independent of any physical body to which it is temporarily attached.

In this essay, I will discuss and formally analyze the opinions in approval of substance dualism and conclude that substance dualism is without a doubt an accurate way of thinking. Firstly, it is important to describe what exactly what I mean by substance dualism. Basically, it asks a very menial question such as: what kind of thing is our mind? According to substance dualists aka Descartes, "the mind and the body are composed of different substances and that the mind is a thinking thing that lacks the usual attributes of physical objects such as size, shape, location etc." [Descartes] Substance dualism is then tested by different opinions which in return vouch for its soundness.

A more damaging attack is to question whether property dualism does indeed solve the problem of location associated with substance dualism. Just because mental properties supervene physical properties does not explain where they are, just how they interact with physical properties.

Thesis: The mind-body problem arises because of the lack of evidence when looking for a specific explanation of the interaction of mental and physical states, and the origin and even existence of them.

Leading to conclusion that substance dualism is not a useful or applicable theory of mind (Kim, 2005).

One statement is that mental states can’t be true or false unlike where physical states can. One cannot say that it's false to obtain love or it's true to obtain love. You cannot compare the mental state to a physical state being the mental state is a different state of dimension. Using introspection, one can say that he knows his mind via introspection, but he cannot know his brain via introspection. This means that both mental and physical states are indeed different. This means that you cannot translate neural activity that is firing in your brain, but you can translate thoughts, beliefs, and desires that are in your mind. This difference of the mental state in opposite of the physical state validities the argument that dualist

There are several arguments to argue that the mind and body are not separate substances. And also, this is especially true in the face of its many different views, one of which does not attack substance dualism directly, but does so indirectly by attacking the very idea of dualism itself. The argument begins by looking at the question of how dualism became so popular. It claims that, firstly, it had to do with the fact that the great majority of Western philosophers around the time when the dualism was at its peak were religious, and most of them are specifically of the Christian faith. Thus, one feature of their religious beliefs was to believe in immortality, and in order to settle their belief with their philosophy, they had to support dualism; the reason being that it was very difficult to believe in immorality without believing in dualism.

It can be very difficult to find a universal proposal that offers a solution to the mind body problem. While solutions to this problem differ greatly, all attempt to answer questions such as: What makes a mental state mental? What is the fundamental nature of the mental? Or more specifically speaking, what makes a thought a thought? Or what makes a pain a pain? In an attempt to answer these questions, many philosophers over the centuries have rejected, proposed, or altered preexisting theories in order to keep up with the thinking and science of their times. Entering the 21st century their still exit a plethora of theories, some stronger than others, which include Cartesian dualism, physicalism,

The mind-body problem is an age-old topic in philosophy that questions the relationship between the mental aspect of life, such as the field of beliefs, pains, and emotions, and the physical side of life which deals with matter, atoms, and neurons. There are four concepts that each argue their respective sides. For example, Physicalism is the belief that humans only have a physical brain along with other physical structures, whereas Idealism argues that everything is mind-based. Furthermore, Materialism argues that the whole universe is purely physical. However, the strongest case that answers the commonly asked questions such as “Does the mind exist?” and “Is the mind your brain?” is Dualism.