The Miracles At Little No Horse

In the novel The Last Report on the Miracles at Little No Horse by Louise Erdrich, the main character, Agnes, goes through many transformations throughout the course of the novel, be that spiritual, gendered, or in the basis of identity. Agnes’s identity, both as a female and as Father Damien, is an imperfect example of syncretism, as they appear at certain times as two distinct individuals, and at others, the individual identities are indiscernible. Syncretism is a term related to the concept of hybridity, and is defined as “…the fusion of two distinct traditions to produce a new and distinctive whole (Ashcroft).” In this case, syncretism is being examined in the context of the combination of Agnes’s gendered identities to form one new person, distinct from what it began as. To fully become Agnes, at the beginning of the novel, the main character strips her identity as Sister Cecilia. He past experiences in some way influence her opinions and actions, but she no longer identifies as Sister Cecilia as a person. Agnes’s transformation into Father Damien is drastically different. In adopting his identity as her own, Agnes retains her feminine, drawing on both individuals at separate times when the situation calls for it, and retains both identities until right before her death. There are times during the novel when, if not for the gendered pronouns used by the author, it would be impossible to distinguish which identity has taken control, thus alluding to a single, new

In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will

The long history between Native American and Europeans are a strained and bloody one. For the time of Columbus’s subsequent visits to the new world, native culture has

The Our hearts fell to the ground book it simple Indians opinions on how the West was lost. It presents us with the original viewpoints of Indian tribes who existed through those periods of appearance and absorption. From the Lewis and Clark journey to the construction of railroads, he tries to describe the traumatic differences of the Native Americans throughout the nineteenth century. He tries to open our eyes from what first historians whose work shows now antiquated, preferring to save details of their job.

The migration of European settlers and culture to North America is an often examined area. One aspect of this, however, is worthy of deeper analysis. The conquest of North America by Europeans and American settlers from the 16th to 19th centuries had a profound effect on the indigenous political landscape by defining a new relationship dynamic between natives and settlers, by upsetting existing native political, economic and military structures, and by establishing a paradigm where the indigenous peoples felt they had to resist the European and American incursions. The engaging and brilliant works of Andres Rensendez and Steve Inskeep, entitled respectively “A Land So Strange” and “Jacksonland”, provide excellent insights and aide to this analysis.

The American desire to culturally assimilate Native American people into establishing American customs went down in history during the 1700s. Famous author Zitkala-Sa, tells her brave experience of Americanization as a child through a series of stories in “Impressions of an Indian Childhood.” Zitkala-Sa, described her journey into an American missionary where they cleansed her of her identity. In “Impressions of an Indian Childhood,” Zitkala-Sa uses imagery in order to convey the cruel nature of early American cultural transformation among Indian individuals.

In the novels Love Medicine by Louise Erdrich and The Way to Rainy Mountain by N. Scott Momaday, the reader gains views of Native American culture, both past and present, through two disparate means of delivery. Both authors provide immensely rich portrayals through varying literary devices in efforts to bring about a better understanding of problems contemporary Native Americans face, especially regarding their own self-identity.

Colonialism has a historical context that has long obscured and distorted the experiences of indigenous people, particularly those who endured the brutalities of the California Missions. Although indigenous people are portrayed in history as docile people, who openly embraced invasion, Deborah Miranda dismantles this depiction in her memoir, Bad Indians: A Tribal Memoir, through two stories called “Dear Vicenta” and “Novena to Bad Indians”. Throughout the stories run various narratives of survival and resistance, which form new understandings of colonization and missionization. Miranda practices decolonization through oral history in order to form new and ongoing indigenous identities. Evidently, through decolonial practice and deconstructing dominant narratives about “colonized” peoples and replacing them with stories that use traditional memory and practice, Miranda disrupts the commonly accepted narrative of indigenous peoples by reconstructing the dichotomy between good and bad Indians through acts of resistance and survival.

Tayo is lost on all fronts of his psyche with no answer but to reconnect with his roots in hopes of feeling

     In Conclusion the author, Leslie Silko, displays the poverty and hopelessness that the Native Americans faced because of the white man. The Author elaborates this feeling of hopelessness in the Indians myth explaining the origin of the white man. As a result

It is also this depressing lost of Native Americans’ culture that has motivated them to never stop trying to return home. However, in the memory of the speaker’s dad, these Native Americans were just “swollen bellies of salmon coming back to a river that wasn’t there” (CR 123). Salmon have the nature of returning back to the place, where they were born in, to reproduce. Comparing the Native Americans to salmon, the author identifies the importance of their land to their nature. That is, losing the land is the same as losing their reproduction. Therefore, taking the land away for the modern developments, the western culture has ultimately become the nightmare for the Native Americans.

Stories of white homesteaders carried off into captivity by wild Indians have become highly romanticized in modern times. Films and novels present such tales as adventures and dramatic escapades that occurred throughout the frontier until the 1900s. The reality of such stories is quite different from the sensationalized depictions which are now so popular. This reality is the focus of the book White Into Red, wherein J. Norman Heard addresses the factors of assimilation, or lack thereof, on the part of white captives. He discusses such factors as the cultural background, the treatment of captives, the age when captured, the duration of captivity, and the cultural characteristics of those captured to gain an understanding into assimilation.

In Jeannette Armstrong’s poem, History Lesson, she writes in perspective of Indigenous people reacting to the first encounters with European settlers. Historically, Indigenous people did not have a positive encounter with the first settlers due to their clash of beliefs and values of how communities and structures should run. Instead, they had many disagreements which caused the partial destruction of their whole culture. It is clear that Armstrong uses the theme of history to portray the destruction that the first European settlers had on the Indigenous way of life through various points in history. Armstrong imbeds the theme of history throughout her poem to further emphasize her stance on the assimilation of the Indigenous people with the restricting and destructive effects the early settlers had on them throughout history.

The United States has been built on a land with a history of its own. Native Americans lived all throughout North America before colonization. Although some of them are long gone, they have not been forgotten. Native Americans have rich and diverse culture that has been preserved through stories, myths, songs, and legends; all passed down through generations. One of the most important themes in Native American literature is the relationship between people and nature. This plays a role in almost all of their stories. Two of these stories are “The Man to Send Rain Clouds” by Leslie Silko and “The Way to Rainy Mountain” by N. Scott Momaday. I will be comparing these stories and exploring similarities and differences in their

In Leslie Silko's novel, Ceremony, Tayo's healing process takes him on an extensive spiritual journey to find his way back to his roots. On that journey, he encounters several mental challenges in order to let go of traumatic events he has faced throughout his life. While he embarks on this journey to happiness, Tayo encounters many symbols that help aid him in developing this sense of freedom. Having grown up Native American, Tayo learns that nature is a fundamental part in not only his life, but in his healing process altogether. Thought this novel, the reader witnesses Tayo’s connection to the natural world and to that of the rain, the sun, and the earth.