The Mirroring Lives of a Jamaican and a Rastafarian
Introduction
This paper is a series of two interviews that I had over the course of the semester. I used both of the interviews as a series of research. I then used this research and supported it with published work. The first interview occurred when I was in Jamaica. I randomly crossed paths with Peter. He informed my friends and I that he was a Rastafarian. We spoke with him for about two hours on the beach. He informed us about his religion and his lifestyle. Unaware at the time that I would use this knowledge in my paper I am pleasantly surprised that I was able to transgress this information.
The second interview was with Marie Debal. She is one of my sister’s clients. Upon
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Peter’s response:
"I do not come down here to Negril very often any more. When I was younger my friends and I would come down and enjoy the beaches. Now this place is such a tourist trap.
Jamaicans are dressed like Rastafarians with their long dreads and try to pretend that they are like us. They try and sell tourist anything from drugs to crafts. Please do not take what I am saying the wrong way. It just makes me so frustrated when Jamaicans try to imitate the Rastafarian lifestyle. These Jamaicans may have long dreads and look like a Rastafarians but they do not know what it is like to truly live and be a Rastafarian.
Rastafarian culture is very different from a Jamaican. We live in the mountains away from the tourist area. I spend all my days and nights waiting for the signs of Haile Selassie. I understand that these Jamaicans have to make a living I just wished that they did not mimic our lifestyle."
Marie’s response:
"The difference between a Jamaican and a Rastafarian is probably similar to asking what is the difference between an American and a Catholic. Rastafarians are people who reside in the mountains of Jamaica and practice the Rastafari
Burton (2015) in her Journal, ‘Globalisation and Cultural Identity in Caribbean Society: The Jamaican Case,’ however points out that Jamaica has a unique culture and this has shaped how that countries adapts to the effects of colonialism and even globalisation.
a. Attention Getter: Is anyone here familiar with the term Rastafarian? Could you provide some terms that come to mind when you think about Rastas?
According to the Jamaica Information service, there are more than one hundred Christian religions practiced in the country. For many Jamaicans, church attendance strengthen extended family and kinship bonds. The church provides them with information, emotional and sometimes financial support in times of crisis. Among the religious practices in Jamaica, there are also a number of African-origin religions that are practiced such as Revivalism and Rastafarianism.
One day waking up thinking this was a normal day at my birth home, Jamaica, I walked to my grandparents’ house, stayed there for a couple of hours, then I saw this pretty, shiny, new Nissan Altima pulled up, and stopped. Moments later a tall dark-skinned guy stepped out the vehicle, fixed his hat, and walked to the door. When the doors open he burst into tears and said to me, “Hey son”, at first my siblings and I was in shock because we have not seen our father since 2004, I did not know what he looked like until I saw pictures of me and him together. Later that night we party and have fun together. The next morning, he drove in and we took pictures, then, we went to dunns-river falls, also we went and eat.
Christianity and Rastafarianism are both rooted in Judaism and draw from the Hebrew sacred scriptures. Rastafarianism evolved as a reaction to the Christianity that was imposed upon African-American slaves and their descendents. There are several other aspects in which these two religions are similar, the purpose of this paper is to explore some of those similarities.
The music industry in Jamaica is one of the most influential in the world. Popular music genres such as reggae and dancehall was both originated in Jamaica. Likewise, rap and hip hop was stated by a Jamaican, called Kool Herc. Bob Marley is also a famous music artist from Jamaica. His music played an important role in many movements in Jamaica and all over the world. The most famous one is the fight against apartheid in South Africa. Dancing is also important in Jamaica. A famous proverb in Jamaica, is that “those who can’t dance, blame it on the music”. In all african countries, music and dancing is really normal and it’s like this in Jamaica too. It is normal to dance on the streets in public and have fun, while listening to music. By all means music and dancing is undoubtedly important for Jamaica and the culture is mostly based around
Rastafari is an African religion that is still relatively new. The religion was developed in the 1930s in Jamaica after Haile Selassie was named the King of Ethiopia. The followers of this religion believe that Selassie is God and that he will return all of the black people displaced from slavery and colonization to Africa. Bob Marley’s music and success helped spread the religion. The Rastafarians believe that black people are the chosen people of God. Some of the religious practices in the religion include smoking and inhaling marijuana. The purpose of the marijuana is to increase a person’s spiritual state of mind and awareness. Most Rastafarians have long
Jamaica is a land of diverse cultures. It has a number of different racial ethnic groups .The largest group however is the blacks or Africans so 'Jamaica’s culture' is predominantly black. Interwoven is also the European culture which these blacks learnt from their former white slaves masters. You will find Indians living in Jamaica also. Many Indians came to Jamaica as indentured servants and stayed, they too have an input in the Jamaica’s culture.
These alternative faiths are favourable for those who have had dissatisfaction in traditional religious expressions, but still wish to seek personal fulfilment in their lives. Rastafari is an example of a new religious expression that aids its African adherents in the search for personal fulfilment through the ideas of black supremacy and the back-to-Africa movement. Rastafarians lead an alternative lifestyle, with dietary customs of being vegetarian or vegan, using drugs such as cannabis and not cutting any of their body hair. Alain de Botton states that we should be able to ‘pick and choose from religion’ (de Botton, 2012, ABC), which is relevant to the concept that humanity is entitled to both agree and disagree with certain components of religion that benefit their personal fulfilment. As appose to traditional religious that are bound by time consuming rules, new religious expressions are able to ‘adapt and respond quickly to social pressuring issues’. (Hartney, 2011, ch. 16). The inability for traditional religious to adapt to an individual, oriented society has given rise to new religious expressions and spiritualities to contribute to humanities search for personal fulfilment and meaning in a modern day
Both the Mormon and Rastafarian movements cater to very specific demographics. Mormonism caters to those who believe that the Christian Church lost it’s way after the death of Christ, “and restore what the Mormons consider true Christianity, as opposed to apostasy (abandonment of principles) which they feel characterizes the Christian churches. (1)” While Rastafari caters to an ethnic group that has experienced severe oppression at the hands of ‘Babylon’, “they intend to revive the ‘Way of the Ancients,’ their concept of the lost civilization of precolonial Africa, and to free people of African extraction from subservience. (2)”
R During the interview in many occasions I wanted to stop her and tell her that she was lost to hold Jesus in high regard, believing Him to be only a great spiritual teacher, or guru, although he was God who became man. How can she take his name and use it to diverge the truth about him. However I did not, because I was aware that I was getting there and I stopped. At least to me, among the other faith I have learned about, the subtlety I discovered in that sect would require a broader assessment tool to deal with the challenges it comprises in order to provide holistic care.
His growing style encompassed every aspect in the rise of Jamaican music, from ska to contemporary reggae. Marley’s lyrics lifted spirits and united nations. Robert Nesta Marley is put on a higher thresh hold that any before him, he stands on the podium as the greatest musician in this century. Through reggae Marley lives on influencing many well known bands today. Marley sang of love and above all else “Jah” a god in one of the many religions worshiped in Jamaica. The religion most commonly associated with Jamaican culture is Rastafarianism. This group of free spirited natives known as the Rastafarian’s belive in the spiritual use of marijuana, known to this island as “Ganja”. They speak Patios, pronounced (pa-twaa), an extreme Jamaican slang of the English language. Rastafarians live off the land and worship freely in the green mountains of the inner island. From an economic stand point Jamaica is generally a poor country with an average family income of 2,000 dollars a year. As a result Jamaican people rely heavily on the precious U.S. dollar brought in through tourism. Jamaica’s number one source for trade is Bauxite. The mineral rock Bauxite is rich within the rocky coast of the island. Although the overall status of Jamaican society remains poor, the abundant source of fish, fruits, and spices keep the natives well fed. Curry goat and Akki (saltfish/eggs) fill the bellies of Jamaicans everyday. Among my favorites are jerk pork and
Rastafari is, before it is anything else, a way of life. It offers approaches and answers to real problems black people face in daily living; it promotes spiritual resilience in the face of oppressive poverty and underdevelopment. It produces art, music and cultural forms, which can be universally recognized and appreciated. More important, Rastafari provides a positive self-image, an alternative to people who need and cannot find or accept one elsewhere. Even with its black foundation and orientation, Rastafarianism is open to anyone, of any race, who chooses to discover and is able to accept it.
The music of Jamaica began five centuries ago, when Columbus colonized the land of the Arawak Indians. This dates the start of oppression by first the Spanish and then the English in this area of the Caribbean. Blacks were brought in as slaves by the English, and although Jamaica has had it's independence since 1963, the tension of authority and control still reigns. Jamaica is a story of injustice, international influence, ineffective governing, and unequal distribution of wealth; all of these elements provide a solid base for the theme of oppression and the need for a revolution and redemption in Jamaican music. Reggae in particular reflects these injustices, and the feelings, needs and desires to change the lifestyle that Jamaicans have historically lived. Reggae music has two meanings. It’s generic name for all Jamaican popular music since 1960, West Indian style of music with a strongly accented subsidiary beat. Reggae can also refer to the particular beat that was extremely popular in
Like in the earlier years, it can be seen in this story that Christianity was the most dominant and highly accepted religion in Jamaica. Having contrasting beliefs and practices, individuals would be shunned and ostracized. The author illustrates this idea by showing how Darren’s passionate beliefs in Rastafarianism had resulted in him being kicked out of his house. He was told to “never to come back until he had given up that Rasta foolishness.” Today, the Caribbean has become religiously diverse with a tolerance for different