The Mitchell Museum Of The American Indian Essay

A general history of Native Americans has been a part of my education for as long as I can remember. I remember how during the week before Thanksgiving, my 1st grade class did a skit about the “First Thanksgiving”. In order to look like Indians we made vests out of paper grocery bags and crumpled them up to look like leather and drew on them with crayons. When I think of my education of Native American culture, I think of going to North Pacific Reservations and seeing 10-12 ft tall totem poles with the shapes of animals carved into them. Most of the Native American tribes that I have learned about have been Western United States tribes because I grew up in California. When I read the list of Wisconsin Native

The Museum of the American Indian is directly in front of the Bowling Green Park with a water fountain at the center. From the park view you can see the front of the museum. It has stone steps with statues on the sides. Walking in to the museum up the grand

Minority groups are defined as alien residents of nations who no longer have rights to their land. Ordinarily due to colonization. Minority status is the result of adverse discrimination some of the defining elements of these groups are commonly long-term occupation of land, common ancestry, traditional culture, language or formal membership. In the United States, Native Americans, also known as American Indians or just simply Indians are considered to be people whose pre-Columbian ancestors were indigenous to the lands within the nation’s modern boundaries. These people were composed of numerous distinct tribes, bands and ethnic groups. Custer Died for Your Sins is a 1969, non-fiction book by the lawyer, professor and writer Vine Deloria. This was noted primarily for its relevance to activist organizations like the American Indian Movement. The book consists of eleven essays and is critical of aid organizations, for their efforts to so called “help” Native Americans. The author shows readers that instead of helping they were stopping the progress. Deloria 's book discussed and offered many types of solutions in helping Native Americans.

Popular culture has shaped our understanding and perception of Native American culture. From Disney to literature has given the picture of the “blood thirsty savage” of the beginning colonialism in the new world to the “Noble Savage,” a trait painted by non-native the West (Landsman and Lewis 184) and this has influenced many non native perceptions. What many outsiders do not see is the struggle Native American have on day to day bases. Each generation of Native American is on a struggle to keep their traditions alive, but to function in school and ultimately graduate.

In today’s society, the Native American culture is found only in reservations and is not well known. Portrayed as

"My People the Sioux" is a good literary work written in 1928. This book leaves an everlasting impression with some because it definitely intensifies the sympathy for the Indians. Luther Standing Bear, also known as Plenty Kill, portrays the dramatic and traumatic changes about the Sioux throughout their traditional way of life. As a young boy growing up, he experienced many of these hardships first hand between his people and the whites. This autobiography is quite valuable as it helps allow us to envision what really happened in the battling times of the Indians. Luther stated this quote, which to me, is unforgettable and very well said. It reads:

die. The Red Chief was also in charge of the lacrosse games which were called

Nothing is more fundamental yet so important to the freedoms we enjoy as Americans as the United States Constitution, which guarantee our right to do and say as we please so long as it does no harm to anyone. The Iroquois Nation preamble is placed on perfect peace for the welfare of the people. Their focus was fighting for the liberty of the people. Among the Indian nations whose ancient seats were within the limits of our republic, the Iroquois have long continued to occupy the conspicuous position. Nations they now set forth upon the canvas of the Indian history prominent as for the wisdom of their civil institution of the federations. Only the Iroquois had a system that seemed to meet most of the demands espoused by the

Native American art is a profoundly expressive culture that has been a way of life for so many Native Americans. Native American art history has advanced over thousands of years and is composed of several idiosyncratic styles from the differentiating cultures of diverse Indian tribes. From Navajo to Hopi, each tribe has a particular history, which consists of many types of Native American arts including beadwork, jewelry, weaving, pottery, carvings, kachinas, masks, totem poles, and more. To truly understand Native American art, we will explore Native American art history, its subjects, and if Native American art has a spiritual connection to it.

The fascination with Native Americans has been a constant with outsiders since explorers first “discovered” the New World. The biggest surge in this fascination came in the mid-19th century when the Indian Wars were starting to come to an end and the belief that Native Americans were disappearing, walking into the sunset never to be seen again. This led to an increase in the collecting of anything Native American, from artifacts to stories to portraits. The inevitable outcome of this was that Native Americans, who were never considered very highly to begin with, where now moved into a category of scientific interest to be study. This scientific interest in Native Americans is what many museums and other institutions based their collections and exhibits on and is one of the issues that many Native Americans have with how both their people and their culture were, and to some extent still are, represented in these places.

The American Indian Movement is an organization in the United States that attempts to bring attention to the injustice and unfair treatment of American Indians. Aside from that, the AIM works for better protection and care for the American Indians and their families. They have been changing the American perception of Indians since the late 1960’s, as well as aiding our awareness of their existence.

Don’t be confused when an Indian tribe is called the Chippewa or the Ojibway because they are the same tribe. French settlers could not pronounce Ojibway correctly so they called the tribe the Chippewa. Have you ever wanted to know about the Ojibway Indians? If you read on, you will learn many interesting facts about this tribe.

We're going to tell you about a tribe of Indians known as the Sioux Indians. The Sioux Indians lived on the great plains. The Sioux's tribe is partially and fully located in 7 states. The states are known as Nebraska, North Dakota, South Dakota, Montana, Iowa, Minnesota, and Wisconsin. Their natural resources include deer, beans, wild rice, and buffalo.

In American Indian Stories, University of Nebraska Press Lincoln and London edition, the author, Zitkala-Sa, tries to tell stories that depicted life growing up on a reservation. Her stories showed how Native Americans reacted to the white man’s ways of running the land and changing the life of Indians. “Zitkala-Sa was one of the early Indian writers to record tribal legends and tales from oral tradition” (back cover) is a great way to show that the author’s stories were based upon actual events in her life as a Dakota Sioux Indian. This essay will describe and analyze Native American life as described by Zitkala-Sa’s American Indian Stories, it will relate to Native Americans and their interactions with American societies, it will

In her book American Indian Stories, Zitkala-Sa's central role as both an activist and writer surfaces, which uniquely combines autobiography and fiction and represents an attempt to merge cultural critique with aesthetic form, especially surrounding such fundamental matters as religion. In the tradition of sentimental, autobiographical fiction, this work addresses keen issues for American Indians' dilemmas with assimilation. In Parts IV and V of "School Days," for example, she vividly describes a little girl's nightmares of paleface devils and delineates her bitterness when her classmate died with an open Bible on her bed. In this groundbreaking scene, she inverts the allegation of Indian religion as superstition by labeling