In 1868, while visiting the city of Dhiban, in Jordan, the German missionary, Frederick Augustus Klein , heard rumors of an old, carved, and stone. He was led to it by a local Bedouin. He had a paper-mache impression of it made, and went home. The stele was smashed by locals in an argument over who owned it. Later, most of the pieces were recovered and the Stone’s current location is the Louvre Museum, Paris.
The Moabite stone, as it came to be called, proved that this location, about twenty miles east of the Dead Sea, was the ancient site of Dibon, capital of Moab. The Moabite Stone mentions many places and people familiar to, but disputed by, historians. These include “Mesh, King of Moab”, Omri, King of Isreal”, “Yaweh”, “the son of Omri”
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In the bible it says that Mesha, the king of Moab was playing tribute to Israel and, after King Ahab died, they suddenly stopped. Mesha then rebelled against the king of Israel, making his own record of this rebellion, called the Moabite stone. The Mesha Stele is thirty four long lasting lines it is the “most important discovery ever made in the field of Eastern epigraphy,” according to Ernest Renan. Mesha alludes to Israel, Yahweh, and the House of David, all biblical terms which have been disputed by historians. Up until the discovery of the Moabite stone, the country of the Moabs was only known through biblical writing. There was no proof that the stories of David weren’t just made up to make King David look like a good king. Ever since the Moabite stone has been found it have verified the story, the scholars, and historians have been obligated to to believe the country of Moab did exist and David was a good king. “Now Mesha king of Moab raised sheep, and he had to pay the king of Israel a tribute of a hundred thousand lamb and the wool of a hundred thousand rams. But after Ahab died, the king of Moab rebelled against the king of Israel.” This quote from the Bible, (2 Kings 3:4-5), is the only document known that mentions Mesha, king of the Moab, until the discovery of the Mabite
1. Stover, Leon E., and Bruce Kraig. Stonehenge: The Indo-European Heritage. Chicago: Nelson-Hall, 1978. Print.
Looking at an artifact’s physical attributes is always the first step to uncovering the archaeological significance
More evidence is shown in the passage, “A Case in Antiquities for ‘Finders Keepers’” paragraph 15, “Scientist and curators have generally supported the laws passed in recent decades giving countries ownership of ancient ‘cultural property’ discovered within their borders.” This evidence shows that some people like travelers are on a mission to discover something new and if they find an ancient objects from the past they should have the right to bring it back and spread this cultural religion and ancient artifact. Lastly, evidence is shown in the passage, “Vision of home: Repatriated Works Back in Their Countries of Origin” paragraph 2 and 3, “The Getty, which had bought the statue in 1988 for $18 million, returned it to Italy in 2011 after Italian prosecutors found that it had been
The Harvester’s Vase was rediscovered in the ruins of the Hagia Triada, (a Minoan settlement near Knossos) by British Archaeologist Sir Arthur Evans in 1902, the Harvester’s Vase, is a beautiful and rare artifact of Minoan culture, the artist is unknown, but it is believed to have been created around 1500 BCE at the apex of Minoan civilization. But this isn’t any old vase, in fact, it is not a vase at all, according the art historian John Forskyse, but a stone sculpture made up of steatite or soapstone, (a metamorphic rock made up talc and magnesium) a very common medium for carving during this
Looking at the Stele of Iku and Mer-imat causes some questions to arise. Which class did the man and woman on the stele fall in? Was it made during the time of the Old Kingdom, Middle Kingdom, or New Kingdom? Did the two love each other? We can answer or infer the answers to the questions by finding out more about the work. The Old Kingdom lasted from about 2686-2055 BCE and this piece was made by about 2100 BCE, which explains why the polychrome on the limestone has faded so much and the edges are chipped and damaged very badly. The man and the woman were probably in the upper class, seeing as they could afford to have a funerary stele made of them and they are painted wearing expensive outfits. As for whether or not the two were in love, it is obvious that they cared for each other deeply. The woman, Mer-imat, outstretches her arm and wraps it around his upper body, placing it on his shoulder. She is facing in his direction, ready to follow him wherever he may venture. Although he is not caressing her or even looking at her, he wanted her to be shown in the stele with him. In fact, it was very common for Egyptian men to have their arms to their sides, balling their hands in to fists to hold pegs. He is just showing his power, and the whole work is very similar to the statue of King Menkaure and his Queen.
The Stele of Prince Ankh-nef-nebu was found at the site of Deir El-Bahari, the same compound that housed the 11th Dynasty Mortuary Complex and 18th Dynasty temple. The Stele of Prince Ankh-nef-nebu was found before 1925 and belongs to the Egyptian (New Kingdom) period. It is made of limestone and has traces of polychrome paint. The Stele’s dimensions are 12 x 8 x 3 in. It is currently located at the Ackland Art Museum, University of North Carolina at Chapel Hill.
“The First Stone” is written by Don Aker and this book is based on two teenagers who have suffered very painful past. They both have lost one of their loved ones in their past. The main character is Reef’s whose parents and grandparents die when he was young. He was left to many foster homes because of his past. He got anger issues since his parents and grandparents died. He made very inappropriate decision that leads him to court and then to North Hills. Now he has to respect other and follows the rules in order to stay away from jail. I believe Reef could have changed his past. By his action, behavior and language but since he didn’t help himself, he now has to face his
Fig. 1 Statue of Yuny and Renenutet, ca. 1290–1270 BCE.; Fig. 2 Akhenaten and his Family,18
located on the first floor of the Museum of Fine Arts Boston, in the Ancient Near East
The cultural artifact that I propose to study is a bust of Queen Nefertiti, who was the Royal Wife of the Pharaoh Akhenaten. The bust is said to be painted with stucco-coated limestone, created in 1345 B.C by Thutmose who was a talented sculptor. The bust was discovered in 1912 in Thutmose’s workshop by Ludwig Borchardt and his archaeological team. The bust had many owners in Germany throughout the years, however, it is currently on display at the Neues Museum in Berlin. The Nefertiti bust is a cultural phenomenon, especially for ancient Egypt as well as Berlin. Germany had the bust for over a century now and it has been their pride and joy. The argument between Egypt and Germany over the bust has been going on for decades. Egypt believes that the bust belongs to them and that it was taken
The Ancient Egyptian artifact that I chose to analyze and is the most interesting piece I have seen in the museum is the Cartonnage of Nespanetjerenpare. The artwork itself was larger than me and that was one of the reasons why this artwork was very interesting to me, since I am a fairly tall individual. It was created during the Third intermediate period that was around Dynasty XXII or the twenty second Dynasty of Ancient Egypt and was possibly acquired from Thebes. The dynasty was also known as the Bubastite dynasty which was approxamently from 945-718 B.C.
Guided by “The Illiad” to a site in modern day Turkey, Schliemann, a German archaeologist, discovered a set of rings, coins, goblets, earrings, pendants and diadems knows to us as the Trojan treasure or Priam’s treasure. A collection of 259 gold, sliver and copper peices of jewlery is a small but exclusive share of the more than 8 000 pieces Schliemann unearthed between 1872 and 1890, in his lifelong quest to prove that the Trojan myths were not fiction but instead historical fact.
The Mihrab (prayer niche) dated 12th century, the point of origin being the city of Isfahan located in Iran is the object that captured my attention. This piece is considered to be a ceramic design made of “polychrome glazed cut tiles on a stone paste body that was later set into mortar”. Madrasa Imami is a school, in which this piece in was created 1354, later it was sold to Arthur U. Pope in 1931.
Starting with Bastet, this free-standing statue hails from Late –Ptolemaic Period (664–30 B.C) from Egypt. Medium used was bronze, precious metal and black bronze inlays. The dimensions are H. 5 cm (4 1/8 in.); W. 3.2 cm (1 1/4 in.); D. 3.9 cm (1 9/16 in.). This statuette was donated to the Museum by George and Florence Blumenthal in 1934 and is on view at The Met Fifth Avenue in Gallery 134.
Charles Champoiseau uncovered pieces of masterfully worked Parian marble in April of 1863.1 On Samothraki, the island from which Poseidon is said to have watched the fall of Troy, these segments of stone came together to form four main sections: a torso, a headless bust, a section of drapery, and a wing.2 The sections were shaped to be assembled though the use of cantilevering and metal dowels, allowing the sculptor to extend beyond medium’s gravitational limitations (fig. 2). Just one year later, the pieces were assembled (and those missing were remodeled), and the Greek goddess Nike was revealed at the Louvre.