The Monk Culture

In the book “A Long Way Gone” music plays a role as a healer and a saviour.

Environment. I made observations of a church service. I enter through the strong, dark red, oak doors with golden handles. The room where the service was held was about 100 by 130 feet and seemed to be rectangular in shape. They were a variety of colors. The walls scale ten feet high until they slant to create the point that forms the ceiling of the chapel. The ceiling was a creamy, white color with natural-colored beams. The walls are comprised of brick ranging in colors of murky brown, black, crimson red. There were no windows in the church. There were twenty lights and each light had five light bulbs each. The floor in the church was covered with a light brown tightly woven carpet. The temperature was a perfect 67 degrees. The only decorations in the church were four or five sets of flowers consisting of only yellow roses in the front of the church. The audience sat in red, cushioned chairs that were right next to each other. There were two groups, one on

The Sangha, the Buddhist monastic order, comprises Bhikku (monks), Bhikkuni (nuns), laymen, and laywomen. While the Bhikku and Bhikkuni depend upon the laywomen and men for economic support, the lay community depends on them for spiritual guidance and ritualistic practices. This well-rounded mutual relationship is clearly a division not only amongst religious status, but determined by gender as well. This is quite a contradiction with the Buddhist belief that your physical self is impermanent and ultimately attachment to your illusory self will cause you suffering. The second Noble Truth states that suffering originates from our ongoing desire, a clinging to possessions, attachments, and self. Why would a religion founded in the idea of shedding attachment focus so much on gender, which is an attachment? I feel that the Buddha’s hesitation in allowing women to be initially recognized in the Sangha originates from his early childhood convictions of women, fear of the Dharma becoming further compromised, and ultimately leading to the deterioration of Buddhism altogether. The Buddha’s hesitations regarding women becoming monastics seem to be questionable because of the way women have responded to this discrimination even during the Buddha’s lifetime. These women are evidently devoted to the ideals and teachings of Buddhism because of their ability to shed attachments and embody a fully monastic lifestyle. As they are shedding their attachments they give up their gender.

Deep within the trees little hooded men walk along a path to meditate and pray dressed in brown robes tied with nautical rope. They dwell in silence and live a life of celibacy. This is what most of think of when we hear the word monk. Throughout the years, monks have always been people of intrigue. They live a different lifestyle than most. They live a life of seclusion far from the mores of modern society, which often makes people ponder who these people really are and why they choose to participate in such a foreign religious movement. This paper will attempt to unravel the mysteries of this peculiar movement of by researching it's origin, the true meaning of a silent lives, and how key leaders have helped to

For this experience, I decided to explore Buddhism in order to enhance my involvement with the religion and build a strong understanding. What intrigued me about Buddhism was the social aspect and diversity that it had to offer. In order to explore this religion from a critical and analytical viewpoint, I decided to attend a weekend service offered at San Jose Buddhist Church Betsuin. The San Jose Buddhist Church Betsuin main temple is located in the Japantown section of Central San Jose. What made this temple stand out amongst the others was its historical standing in the community. It is one of the oldest temples established in the United States. In order to learn more about the history, environment, and community as a whole, I decided to contact the temple’s staffs. After a brief phone call, I was able to schedule a tour. In preparation, I decided to do a brief research on Buddhism to familiarize myself with the religion beforehand. With all preparations and research necessary, I was ready to visit San Jose Buddhist Church Betsuin.

When I visited the Phat Da Buddhist Congregation in San Diego, a Vietnamese Buddhist temple in San Diego, I was taken by surprise that the service was given in Vietnamese. The decorations on the wall, the sacred images displayed at the altar, and the vibrant color of the monk’s robe were still familiar, but what was being said was (very) foreign to me. I quickly became impatient and preoccupied with the question on why I was there in the first place. What would I write about for my final Buddhism assignment if I could not understand what was being said? One thing was clear, the day I visited, they were celebrating Buddha’s birthday with huge display of rituals and ceremony, and a big birthday cake at the end.

The outside of the church is very humble in appearance. It doesn’t look like a place of worship at all from the outside, but the statue of Shinran Shonin in the front makes the building seem particularly important as you pass by. As we ascended the stairs, there was a small garden of flowers surrounding the Shinran Statue, which survived the atomic bombing of Hiroshima. There was a hand painted sign that said “Autumn Festival” hanging from the front fence. The foundation of the church is slightly elevated as well.

Buddhism has been around for over two thousand years, and continues to do so in many countries around the world. This religion originates in Asia and has a very unique adversity, much of its structure arose from the end of World War II, predominantly Asian nations needed to restructure society (RoAT 167). The word ‘Buddha’ means one who has awakened and will no longer be reborn. Thereafter, one who will enter nirvana, the state of being free from suffering.

As a scholar taking the class ‘Introduction to World Religions”, I had the opportunity to take part in a culture that is not normally found in the western world. I entered the Mon Buddhist Monastery in Akron, Ohio on October 2nd, 2016 only to be amazed at their way of life. Going into the temple, I knew of the basic religious practices and traditions that the monks and Buddhists had participated in daily. When I was coming up to the monastery, it did not look like anything other than an old brick building, but once we were inside it looked like a recreational area. Somewhere where they would meditate, hold daily activities, and teach the younger Buddhist about their way of life. On the far back wall, there was a stunning shrine dedicated to the Buddha where one would pray. Many figurines were displayed as well as flowers and offerings along it.

First Purchase was unceiled and unpainted within. Along its walls unlighted kerosene lamps hung on brass brackets; pine benches served as pews. Behind the rough oak pulpit a faded pink silk banner proclaimed God Is Love, the church’s only decoration except a rotogravure print of Hunt’s The Light of the World. There was no sign of piano, organ, hymn-books, church programs—the familiar ecclesiastical impedimenta we saw every Sunday. It

As the sunrises over the crisp fall horizon, followers begin to surround the sacred space in anticipation for what is about to take place. The sacred space is soon surrounded by people who are dressed in the sacred colors, some wearing necklaces of their totem, while others wear headdresses that adorn with their sacred symbol. People begin to drink, play music, and prepare a banquet feast for each other, creating a festival atmosphere in hope that today’s ritual will be a success. As the ritual gets set to begin followers begin to crowd into the sacred space, surrounded with pictures and names of those who have reached greatness. As the ritual begins, music is played in order to bring everyone together and prepare for the events that

The photograph enveloped me into a brief essence of sanctity in behalf of the articles surrounding the church. The placement of everything in the picture seemed so perfect that I believed it had to have been artificial. The clouds draw the eye toward the tip of the spire where a cross sits, the building is standing on the highest elevation of earth—as if to reach the heavens, and all the more, the two largest

This essay is separated into four parts by the approach used to analyze the music preformed by Paul Brandt on April 5th, 2017 as part of a religious studies course focusing on religion and music at the University of Calgary, RELS373. Scott provides a standard of music’s role in cultures, explained in lecture, culture is seen as a product of religion, geographic location, and language. The phenomenon of a spiritual experience due to music is explained through the perception of William James. The metaphysical nature of music is analyzed philosophically, from the point of view of Rudolph Otto. The experience of praise (to God) is analyzed with a doxological approach through the lenses of James Frazer and Dietterich.

From the moment I stepped into gallery 305 I felt some sort of connection. The timeframe of the artwork was relatable, the setting was familiar, and the feeling was purely magical. The sounds, oh the sounds, they reminded me of my church back home. It was angelic music, soft and heartfelt. It was the kind of music that drew hearts in, as it drew mine back in the days. It was the same music that gave me a feeling of encouragement to carry out the ways of God; the same music that made me want to repent from my sinful ways in business and day to day wrongdoings. The walls were tall and the ceiling had tinted windows. On the sides, there were glass windows made of numerous beautiful colors. They had images of people in them, just like the windows had back home. Many of the images on these glass windows were of people I knew, priest, pastors and saints. Gallery 305 felt like home from the moment I stepped in. It depicted the common holy church for

In “The Journey to the West,” the monk was accompanied by Pigsy, the Sha Monk, the Handsome Monkey King, and the horse. Each of these supporting characters possess a certain magical ability that assisted the monk on his journey, additionally they had their own flaws. This contrasts the monk, which has no magical ability and was devoted buddhism. The strengths, weaknesses, and backgrounds of these supporting characters encapsulate the idea of buddhism throughout the novel, and by including them and Xuanzang the book is able to summarize the idea of buddhism.