Do you ever wish that you could be transported to the fictional world of a book, just to see what it would really be like? When I read the first few pages of Beowulf, I wanted to live in that world, just so that I could see how the medieval times really worked. However, after I began to read about the vicious monsters within the pages, I changed my mind. I didn’t want to be around such terrifying creatures! Then we began to talk in class about how these monsters represented other issues surrounding the time period; they weren’t just beasts thrown in to spice up the story. This got me to thinking of how the monsters are truly portrayed in Beowulf, and, suddenly, it clicked. The first two monsters- Grendel and his Mother- represent a person who …show more content…
As previously mentioned, two of his personality traits are the walker alone (5), and the creature deprived of joy (14). These are personality traits of a person that would be exiled at the time. Exiled people were not allowed to join in on any festivities or socialize with anybody in the kingdom that they were banished from. By not being able to join in, they too would have been deprived of joy. The scop introduces him, saying “The grim spirit was called Grendel, known as a rover of the borders, one who held the moors, fen and fastness. Unhappy creature, he lived for a time in the home of the monsters’ race, after God had condemned them as kin of Cain. The Eternal Lord avenged the murder in which he slew Abel. Cain had no pleasure in that feud, but He banished them far from mankind, the Ruler, for that misdeed.” (5). As you can see here, Grendel is upset that he has been banished by God to the moors. I believe that this mention of God refers to the growing Christian religion, rather than God, Himself. When Christianity developed, God developed. God said “you will not worship false gods”, so the Pagan views were exiled and labeled as kin of Cain. This passage is Grendel, blaming Christianity for labeling him as kin of Cain and exiling him to the lonely moors with all of the other Pagan
He never found companionship with his mother, so when he did not receive acceptance from the humans, he became very angry. Grendel began to attack the humans, and his reign of terror against them lasted for 12 winters. Grendel desired friendship with the humans, but his outrage led to the war against them. Grendel describes himself and says, “I’m a machine, like you. Like all of you. Blood-lust and rage are my character (chapter 8, p. 123).” Grendel terrorizes the humans by feasting on their flesh and bones, and he declares that his killing is in his character, and it cannot be
In the Epic Poems Beowulf, by an anonymous Anglo-Saxon poet, and Grendel written by John Gardner, Grendel, regardless of what he does, has been seen as unsafe to man. Grendel, perceived as treacherous, is just misunderstood and an outcast to society. The back story of Grendel is crucial to the reader’s understanding of Grendel becoming a monster. Grendel’s life experiences of his environment, men and meeting a dragon contribute to the drastic change.
Monsters play a big role in the poem of Beowulf. Without them, there would not be much of a story, and there is a purpose for each of them. They are there to represent the forces that go against the grain, trying to stop others from prevailing. Describing Grendel, “bearing God’s hatred, Grendel came hoping to kill” (Beowulf 33). They take pride in doing so and do not want to be associated with anyone. Later on, the author describes the dragon as “anxious to find the man who had robbed it of silver”(Beowulf 95). The monsters have many ways of heroic code by taking pride with what they do and going against what seems evil to them. It is what they believe in and are unique to themselves. They decide to be and act differently than everyone
A. Grendel is impatient with the music and celebration of Hrothgar’s men; his home is a hell on earth; he was born in slime; his parents are the children of Cain, who were exiled by God; he is family to “a thousand forms of evil,” who angrily fight against God.
In this story, Grendel is cursed from the beginning and he has no chance of being a useful contributing member of a society that does not accept him, so in turning away from god, he became a
In any classic story about heroes and villains, the monsters involved are often characterized as the evil ones and, consequently, receive no justice under the law. Throughout the epic story Beowulf, the hero of the story encounters three monsters that are threats to society: Grendel, Grendel’s mother, and the dragon. The monsters in Beowulf are quickly targeted and destroyed because of the harm they cause to society. However, upon further examination of the monsters and the motives for their actions, the reader can view the monsters not as the cutthroat villains they may initially appear to be, but perhaps as victims of society. In today’s society, murderers and robbers are also portrayed as “monsters” because of the atrocious
In the beginning of Grendel, Grendel starts off by complaining about his life and what it’s like. Grendel narrates, “"The harp turned solemn. He told of an ancient feud between two brothers which split all the world between darkness and light. And I Grendel, was the dark side, he said in effect. The terrible race God cursed,"” (Gardner 51). This quote can be interpreted as Grendel
Grendel was a character that was widely misunderstood in the book Grendel by John Gardner he was portrayed in the book as a gruesome beast when in reality all he had wished his entire life was to fit in. Throughout this story Grendel feels he has no friends in the outside world and no one to accept him besides his own mother. He doesn’t want to accept his role in society of being the Great Destroyer described to him by the dragon. Man creates a huge problem in Grendel’s life and has had a major effect on the way he lives with man. Grendel in his heart never truly wanted to be destructive; it was the rejection of mankind that changed his view on his life.
When Cain killed Able, he ignited the eternal flame of a cursed family. From Cain's blood came "the curse of his exile and sprang ogres and elves and evil phantoms and the giants too" (Beowulf. Pg. 35), darkness entailed is legacy and evil embodied his future. Grendel is a descendant of Cain, so he shares Cain's exile from all that is good and light. Cain may have been the first displaced person after Adam and Eve, but he was not the last. Grendel shares his ancestor's punishment, he is exiled not only from whatever land or wealth he would have had if he were "human", but he is also abandoned by God and all who followed and indulge in his faith and grandeur. It is this abandonment that causes Grendel to destroy and murder. "The treasure seat, he was kept from approaching; he was the Lords outcast" (Beowulf pg.36), since he cannot approach the throne of the Lord like the rest of mankind, he chooses to attempt to destroy it. He has no love for God and his children if he can not be with them "hand in hand". However, unlike Cain and his parents, Grendel is doomed from
I already watched the movie countless times so I`m practically bored during the movie viewing, it is because I already know what will happen next, it is also the reason why I don`t watch/read a movie/book twice because it spoils the fun of anticipating what will happen next.
Despite the hero-villain representation usually seen in the fantasies of modern day culture, real heroes and monsters remain today. When defining the terms ‘hero’ and monster’ people often imagine made-up characters. Because of this, the view of a hero or monster in a real-world sense might seem absurd, however, looking at people who have risked their lives, or devastated the world proves their existence. Similarities between the heroes and monsters of today and those found in poetry centuries ago exemplifies how they still exist. In the epic poem Beowulf, characters Beowulf and Grendel represent the ideals of a hero and monster. Their qualities of courage and envy parallel with that of some of the most significant people today. De Vigny
Grendel, is thus seen as the descendant of an individual who epitomizes resentment and malice in Beowulf. The author states Grendel lives in exile and is seen as “mankind’s enemy”(Raffel, 22). Grendel is the representation of all that is evil and he is declared to be the “shepherd of evil and the “guardian of crime”(Raffel, 33) by the Danes in Beowulf. The author describes Grendel to be an evil, cruel, apathetic creature who’s pleasure lies in attacking and devouring Hrothgar’s men. The author describes Grendel’s malice by painting a gruesome picture of Grendel’s countless attacks on the mead hall in which he exhibits Grendel as a heartless, greedy, and violent being who mercilessly murders the men at the mead hall by tearing them apart, cutting their body into bits and drinking the blood from their veins. The author describes Grendel’s greed by stating Grendel’s thoughts were as “quick as his greed or his claws”(Raffel, 21). He describes Grendel’s as having eyes that “gleamed in the darkness and burned with a gruesome light”, swift hard claws and great sharp teeth which paints a picture of Grendel’s frightening appearance in the reader’s mind. In contrast to the traditional story of Beowulf, Grendel in John Gardner’s novel, Grendel is not depicted as a monster but as an intelligent creature capable of human thought, feelings and speech. John Gardner portrays Grendel as an outcast
Having the main focus of the poem, Beowulf, being about monsters, the three major monsters depicted in the poem playing crucial roles were Grendel, Grendel’s Mother, and the dragon. Each monster had a big portion of the poem dedicated to them, in my opinion, Grendel's mother had the smallest portion but it was still pretty big.
The narrator of “Beowulf” introduces us to the monster that is Grendel in the very first lines of the poem. The speaker describes “a fiend from hell” and speaks of “a cursed creature” whom God has condemned as he is “the kin of Cain”. Grendel’s description immediately aligns him with sin and the darkness of human nature found in the old biblical tale. As the poem goes on Grendel attacks Hrothgar’s hall because of the singing of praise to God. Grendel cannot bear to hear the praise as he is said to “live in the land of monsters since the Creator cast them out” (pg. 39).
In Beowulf, the monster Grendel is referred to being related to the story of Cain and Abel from the bible. These two brothers are the children of Adam and Eve, the first humans