The fourth chapter of Amy Tan’s Joy Luck Club, “The Moon Lady”, illustrates two themes significant in most people’s lives. Staying inside the social norm can be pretty hard and straying outside of it leads to getting some pretty strange looks. Sometimes trying to be standard makes people different than they really are. Then they become unidentifiable to others. The themes in “The Moon Lady” connect to each other: Ignoring social conventions leads to being treated as an outcast and not everyone is who you believe they are.
The chapter starts out with Ying-ying questioning the ceremony for the Moon Lady and being told, “You do not need to understand. Just follow your mother’s example”(Tan69). The tradition of the family is already starting to
Through Tea Cake’s character, Zora Neale Hurston shows that society is destructive. Whenever there is a group of people living together, “society” is inescapable. Tea Cake pretends to be a man who is not consumed with the evilness of society, however, Tea Cake’s influence on Janie forces her to become weak and dependent. Uncovering society’s faults force Janie to become aware of her situation, and become a realistic person, rather than the romantic she has always
According to Elizabeth Lowell, “Some of us aren't meant to belong. Some of us have to turn the world upside down and shake the hell out of it until we make our own place in it.” Sometimes what every situation needs is an outsider to flip the script and create a new outlook on everything. In Shirley Jackson’s novel, “We Have Always Lived in the Castle,” the speaker, Merricat, is an outsider of society on many levels, such as mental health, gender, and that she is an upper class citizen in a poor area. Although Merricat is mentally unstable, her outsider’s perspective criticizes the social standard for women in the 1960s, indicating that social roles, marriage, and the patriarchy are not necessary aspects in life such as it is not necessary to have the same outlook on life as others.
of a girl who was misunderstood. Throughout her childhood and young adulthood, Daphne struggled with identifying with her feelings. Daphne was constantly searching for an answer to why she felt different. Daphne wanted to “fit in” but she knew she was unconventional. The different labels she was given through out her psychiatric stay stuck with her and left a scar of how she was once perceived.
The value of participating in life, and society is particularly important and plays a major role in one’s health, and mental state. The two novels from our class display a clear image of the pain and agony you feel after being rejected, and looked upon differently. Stephen Chbosky’s, The Perks Of Being A Wallflower and Mary Shelley’s, Frankenstein, we witness how characters in both novels try to participate in life, and just want to be accepted like everybody else. However, they all encountered problems as the society refuses to accept them for who they are. They are either picked on or completely disowned and forced to stay away from civilization, and as a result, their mental state begins to decline, which leads to consequences. These consequences
There has always been a slight apprehension towards being alone or standing alone. Students rarely want to admit to having an answer different from the rest of their classmates; some people do not want to go somewhere and do something by themselves. Notably, with more shy or anxious people, they will often stick around someone they know, so they will not be alone in the crowd. Although that company might help them make it through those nerve-wracking moments, when is the right time for them to walk alone? Should a person ever walk alone? In Ayn Rand’s Anthem, Equality’s internal conflict of conformity versus individuality plays a role that Equality needs to overcome in order to complete their quest for freedom which helps create their outcast archetype and gives significance to the final word of the novel.
Social status often establishes one 's credibility and integrity within a society. The power that social status has, encourages people to heavily focus on it. With this focus on social status ever pressing, one’s identity often gets intertwined with and reliant on their place in the hierarchy of society. People become fixated on one idea they have of a person in a certain social class, that anybody who breaks out of specific stereotypes may often cause anger amongst others. In the short story “Greenleaf” by Flannery O’Connor, the main character, Mrs. May, is obsessive about the way others perceive her and her place in society. Mr. May’s identity is so strictly tied to her desire to get to a higher social class and her notions how society
These groups define society and leave individuals blind to their personal identity and the characteristics that make them unique. Individuality remains covered up because it threatens the groups and social normality’s that make people feel comfortable and safe. Miss Dow lives as an alien that transformed into a female human, in order to assimilate and learn about the humans and their way of life. She is created with two brain lobes, allowing her to feel emotions and feelings, just like a natural human. Miss Dow’s obligation as a “human” was to fit in with society, which she was successful in achieving.
In her 1989 novel, The Joy Luck Club, Amy Tan hones into the narratives of four Chinese American immigrant families living in San Francisco. The novel is structured into four distinct, anecdotal sections: two dedicated to mothers and two dedicated to daughters. Tan’s approach to structure allows the interlocking stories between mother and daughter to place emphasis on the issue of sexism. The purpose of Tan’s novel is to highlight that, even though American and Chinese societies drastically differ, there still remains a recurring theme of chauvinism. Erica Jong says, “Sexism kind of predisposes us to see men's work as more important than women's, and it is a problem, I guess, as writers, we have to change.” Through her purpose, Tan is
Social expectations is a significant component in people’s lives, to the point where people become obsessive over materialistic aspects in life. These expectations creates normality for individuals and essentially tell individuals how they should behave. There are different social expectations that are induced for the upper class and the lower class, otherwise known as social status. The two protagonist Marta from “The Falling Girl” and Earl from “They’re Not Your Husband” undergo challenges that they face regarding social expectations and social status, which in turn shows the similarities between the two short stories. Marta was identified as someone of lower class, she had dreams and ambitions of being a part of an elite society. Despite all her aspirations in life, she knew that she would never obtain this lifestyle, which ultimately lead downfall as she wanted to be a part of society. Marta from “The Falling Girl” was influenced by the materialistic aspects in life that she failed to realize she had so much time to
In the short story “Initiation” by Sylvia Plath, Millicent Arnold is a narcissistic teenager undergoing her initiation into the most prestige social group at Lansing High. Despite being aware of the risk at losing her best friend, Tracy, Millicent eagerly seeks the opportunity to be part of a close-knit group and as a result, she is mistreated and forced to conform to the group’s narrow standards. Plath explains how being part of a social group does not necessarily help one grow individually, but rather assimilates them into what is portrayed as esteemed social status. As Millicent goes through the downgrading initiation process, she discovers the value of friendship and realizes that being associated with a certain group will not help her achieve confidence in her true self.
Many individuals is faced with the decision of conforming or choosing personal desire, and it is not an easy decision. It is hard because being shunned by others for being different is not a good feeling. Choosing to conform over personal desire, often leads to loss. On the other hand, personal desire is what sets others apart and gives them joy. In the poem, “The Jackhammer Syndrome”, Al Purdy discusses the good and bad memories he has experienced. He goes through his memories of when he had fun and made mistakes, but he reflects on what he could have done better. The author of “The Jackhammer Syndrome informs against choosing the welcoming joy of conformity over the long-term gains of personal desire. Making the decision to pursue conformity over personal desire may seem easy at first, but if the choice is to conform, the joy it gives will not last. Making the decision to pursue conformity over personal desire Conformity may seem to give joy at first, but it does not last. When Al is playing pool with his brother, he wants to win badly, but losses. However when he did not care to win, Al wins! Conforming can lead to loss but personal desire has much to gain. If the choice is to conform, personal identity may be lost. In my life, I recognize several instances in which I found several similarities between Al and myself. I have made decisions that were not always good ones such as swimming across long distances with friends.
No matter where one goes on this dismal chunk of rock, one will probably encounter an outsider. In high school lunchrooms there is always at least one poor, sad teenager who has the unlucky seat next to the trash can. In parks and school playgrounds there is always that one melancholy kid that provides a stark contrast from the joyful shouts and screams coming from the other playing children. The experience of being an outsider is an inescapable universal condition that can be caused through social class, appearance, or other factors.
Nevertheless, as we grew, my classmates and I no longer had the same attitude towards each other. These unaware toddlers, subliminally primed to perceive the world around them as their parents regard as fit, discerned the social ranking of each person in the room. I existed as the lonely piece in the puzzle box that didn’t fit anywhere, an estranged visitor who misplaced herself into their little bubble of friends. I hardly received any invitations to affairs, such as American Girl Doll parties and pool parties, as result of the monetary gap of what I could afford and the moral differences between my family and that of my peers. My mom pushed me to ask if I could attend and suggested I bring one of my stuffed animals instead, which of course came off as an atrocious idea to me at age 7. I did not desire the connotation that bringing a regular stuffed animal to a party with girls who had hundred dollar dolls would cause. Sour and ungrateful feelings began to plague my head due to what I had, in comparison to those around me, did not constitute enough. I only became increasingly alien to those around me as we all grew together and the separating factors in our lives were no longer shallow material attributes as in what plantations a person’s ancestors owned, how much money a person’s family had, or where a person had lived all their life. I could only imagine how unfathomable nonreligious views appear to those who have been
The daughter of Japanese immigrants to the United States, Mitsuye Yamada was born in Japan during her mother’s return visit to her native country. In 1942, she and her family were incarcerated and then relocated to a camp in Idaho. The Executive Order 9066 signed by President Roosevelt in February 1942 was the reason Mitsuye and her family were incarcerated. The Japanese attack on Pearl Habor in December 1941, gave military authorities the right to remove any and all persons from “military areas.”
Oftentimes, in the public, people have to be “normal” to be successful and accepted. Author William Saroyan believes that society steers people to be conformed and fit in, but he wants people to be able to be diverse. In the short story “Gaston,” Saroyan shows that carving a unique path can turn out to be erroneous. Through symbolism and contrast, Saroyan conveys the theme that society does not always accept people’s differences.