The Moral Benefits Of Wisdom

Merrick, J. (2015). The wisdom and mercy of God. In Grand Canyon University (Ed.), The beginning of wisdom: An introduction to Christian thought and life (2nd ed.). Available from http://gcumedia.com/digital-resources/grand-canyon-university/2015/the-beginning-of-wisdom_an-introduction-to-christian-thought-and-life_ebook_2e.php

Knowledge is the beginning of wisdom. Knowledge is a gift from God. Knowledge is God, God is a someone, not a something. Full knowledge concerning God can’t be explained.

Proverbs 8:10-11 to me is basically saying that knowledge is more powerful than money or wealth and nothing that you may want compares to that wisdom.

Thus, the idea of Word in verses 1 through 3 of Gospel does in reframes the notion of Wisdom from Proverbs 8 in Verses 1 through 2 and 22 through 30.

What I have learned is to get in touch with my spiritual self. I can

Philosophers are known to question, analyze and evaluate everything but do not always end with concrete conclusions. Plato’s Euthyphro and Apology, to no surprise, highlight one of such debate: the human characteristics of wisdom. Though Plato was one of the earliest philosophers, the topic of wisdom is still debated by modern philosophers today, contemplating questions such as “What are the classifications of ‘wisdom’?” According to Plato’s two dialogues, the characteristics of wisdom have a strong correlation with the characteristics of “being a good person”. This concept highlights the values of virtue and selflessness and at the same time juxtapose views on virtue while taking into account the different forms of rationality. In this paper, I will highlight how Plato uses his two dialogues to enforce his own opinion about the relationship between being wise and being a good person, and evaluate the inconsistencies within this claim.

The Epistles talk about wisdom in other ways too. In the letters to the Corinthians we lean much about wisdom and knowledge. They say the wisdom of God is a mystery. It being so great that man cannot understand the amount. It tells us to be wise in the knowledge of God's word because Satan will take advantage of our ignorance of his ways. If a foolish

They constantly seek knowledge of that which they do not understand. For Christians, the greatest source of knowledge and guidance is through the teachings of Jesus Christ. The Holy Bible offers an endless wealth of insight on what is right and how Christians should approach daily life.

A proverb (Hebrew marshal) is a short poetic sentence conveying wisdom in a concise and memorable form. (p.259) Solomon the writer of proverbs, was told by God” he could ask for anything he wanted and God would give it to him. Solomon asked for wisdom to lead the people, so they would know the difference between right and wrong.”(1Kings 3:5-9 paraphrased) According to Hindson and Yates “Hebrew wisdom literature taught people not only how to make good choice s in life but how to make godly choices.” (p.259) Proverbs shows many parallels and contrasts, usually in a two sentence form. In this essay we will look at the teachings of Hebrew wisdom on diligence and laziness, and how it corresponds with the contrast between wisdom and folly.

"All of it is clear to a person who has understanding and right to those who have acquired knowledge." (Proverbs 8:6-9)

The bible says in “Proverbs 1: 5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels.” So let us not walk in foolishness and seek God’s wisdom in everything that we do because it says this as well about a fool in “ Proverbs 1: 22 How long ye simple ones, will ye love simplicity? And the scorners delight in their scorning, and fools hate knowledge. So let us chose wisdom and not folly and trust God.

Including the previous seven, Dr. Bill Wheeler (2011) presents three additional ways of seeking knowledge: revelation and faith; custom and tradition; and personal experiences. For a Christian, revelation and faith is a fundamental source of knowledge and truth. Wheeler describes two aspects of revelation, general and special. General revelation is looking at the world and realizing that God is the creator. Special revelation comes from Jesus, Holy Spirit, and the prophets.

The last chapter in Ecclesiastes 12 concludes, “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. Similarly Proverbs 1 begins with this admonition “The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” (Italicized mine) These two certainties are bookends or sorts, serving as a contrast between each of the books perspectives on how life actually happens under the sun. Ecclesiastes can serve as a rebuttal to the elements of retribution theology presented in Proverbs and also exploits the acquisition of wisdom as penultimate and fearing Yahweh,

Wisdom Tradition is a term applied to the Old Testament books of Proverbs, Job, Sirach, Wisdom of Solomon, and Ecclesiastes. Wisdom Tradition books all share characteristics and points of view that are somewhat different than other biblical books. Wisdom tradition has very prominent characteristics from other books in the Old Testament such as a search for the goal of life, how to master it and questioning the problems of life, showing interest to human experiences that affect all people, joy of creativity and creation, and very little interest in the great acts of divine salvation. These qualities appear in a few books in the Old Testament. All of them show wisdom, but only some show both wisdom and tradition. Books such as Proverbs, Job, Ecclesiastes values the beauty of creation and the confidence of human life and nature. This was a new concept to Israel. They learned about wisdom tradition through other nations. They were influenced from Mesopotamian literature and took their ideas of meditations of sufferings and God’s justice into their Old Testament Books. Suffering can be seen in Job, but in the next essay and upcoming classes, we will be relating this to women suffering. The wisdom perspectives did not replace the other two major strands of thought in Ancient Israel, that of prophets and priests. It was simply a different focus that was complementary with the other perspectives presented in the Bible.

Wisdom,” revealed and natural theology. Revealed theology comes from such sources as the Bible and according to St. Thomas Aquinas