The Moral Instinct By Pinker

In The Perils of Obedience, Stanley Milgram introduces us to his experimental studies on the conflict between one’s own conscience and obedience to authority. From these experiments, Milgram discovered that a lot of people will obey a figure in authority; irrespective of the task given - even if it goes against their own moral belief and values. Milgram’s decision to conduct these experiments was to investigate the role of Adolf Eichmann (who played a major part in the Holocaust) and ascertain if his actions were based on the fact that he was just following orders; as most Germans accused of being guilty for war crimes commonly explained that they were only being obedient to persons in higher authority.

Morality in its basic definition, is the knowledge between what is right and what is wrong. In Joan Didion’s essay, “On Morality,” she uses examples to show how morality is used to justify actions and decisions by people. She explains that morality can have a profound effect on the decisions that people chose to make. I think that morality is an idea that is different for every individual based on morals and background.

Dwelling in the deepest recesses of the mind, hidden in the various cortexes of the brain, the fundamental nature of every human lurks seeping into the actions of the individual. Can morality ever dictate a society? The individual contradicts the group and morals become subjective. Morals form ethics, ethics form laws, but all must have nearly universal agreement in order to be validated. Due to this unavoidable variation of an individual’s morals the necessary consensus of morals prevents the establishment of a true moral based society.

In the article, “Laying Claim to a Higher Morality,” Melissa Mae discusses the controversial topic of using torture as a part of interrogating detainees. She finds the common ground between the supporting and opposing sides of the argument by comparing two different sources, “Inhuman Behavior” and “A Case for Torture.” Mae includes clear transitions from each side of the argument and concise details to ensure that the essay was well constructed. The purpose of the essay is clear, and it is interesting, insightful, and unbiased.

Morality is a person’s natural distinction between right and wrong and dependent on “doing the right thing for the right reason” (Justice, 111). We can not effectively pass laws that apply equally to each individual if they have a different perspective of right versus wrong.

When thinking about morality, it is necessary to consider how aspects from both nature and nurture, along with free will, may form ones moral beliefs and dictate ones moral actions. To understand how moral beliefs as well as actions formulate and operate within individuals and societies, it is imperative that a general definition of morality is laid out. Morality, then, can be defined as ones principles regarding what is right and wrong, good or bad. Although an individual may hold moral beliefs, it is not always the case that moral actions follow. Therefore, in this essay I aim to provide an explanation that clarifies the two and in doing so I also hope to further the notion that one’s moral framework is a product of all three factors; nature, nurture, and free will. The first part of this essay will flush out what exactly morality it and how it manifests similarly across individuals and differently across individuals. Contrariwise, I will then explain how morality manifests similarly across societies and differently across societies. Alongside presenting the information in this order, I will trace morality back to primordial times to showcase how morality has evolved and developed since then, not only from a nature-based standpoint, but also from a

Humans make sacrifices for those they love the most. Morality is another shared humanity category which is someone’s own thinking of what is right or wrong and their values. Someone else’s morality can change your perspective and influence your own

Professor Paul Bloom states he is against empathy. He believes it is wrongfully used in our society and should not be used in certain situations. He still thinks it is important sometimes, but should not be primarily used as a result of anger, depression or retaliation. He believes compassion is the solution to empathy. In the long run, Bloom states that empathy will fail or burnout in a person. Hannah the extremely empathic person will eventually burnout according to Bloom. The use of empathy everyday as a core moral code will eventually be overwhelming and burned out and used up. The person will change direction and use empathy less in their lifetime. This essay will explore Paul Bloms opinion of empathy in his article, “Against

In The Moral Instinct, Steven Pinker cites Haidt’s “primary colors” of the moral sense (329). Pinker believes that all moral decisions can be categorized with these primary colors and, though everyone can see these colors, they are prioritized differently by different people. Haidt identifies five primaries—harm, fairness, community, authority, and purity—all of which make up the moral spectrum. These recurring moral themes can be found everywhere from cultural norms to the decisions and beliefs of individuals. Though the themes can be identified in works regarding ethics and morality, they—if applied correctly—can also give insight into the way the author prioritizes the moral colors.

Morality is defined as a system or code that we humans use to differentiate between right and wrong. This system could be derived from a number of factors: religion, culture, and upbringing. It is difficult enough to determine what an individual's morals are, but going further to determine how we came to possess those morals is even more ambitious. Still, regardless of its difficulty, this subject consumes many philosophers and psychologists. One such moral psychologists, Jonathan Haidt, is theorizing the possibility of evolution causing ones morality. Haidt is a moral psychologist at the Universtiy of Virgina further believes that complex social structures such as religion and politics as well as our need for social structures affect

The concept of morality plays an important role in human society. Through the discovery of what, exactly, determines that which is “good” and that which is “bad”, humans develop mechanisms that determine how they respond to or judge any given situation. What remains a mystery, however, is what, exactly, is the basis of morals. It is commonly believed that morals are learned through lived experiences, as well as, from those who act as each person’s individual caretaker(s). Even though these factors do play a significant role in determining morality, these factors alone neither create nor determine a person’s moral compass. In Paul Bloom’s work, Just Babies: The Origins of Good and Evil, we are introduced to the idea that morality, while partly learned, is something that is ingrained in humans from birth. Through multiple studies, performed both by Bloom as well as other psychologists, it is revealed that not only are babies able to perceive what is right and what is wrong, but also, from birth, babies are instilled with the innate knowledge of empathizing, valuing fairness and status, and valuing those who look similar versus those who look different. In spite of previous ideas, Bloom proves that babies are smarter than previously thought, while simultaneously recognizing the shortcomings of this “elementary” form of morality. Bloom’s finding prove to be revolutionary, in that they allow for the examination of different social structures, their shortcomings, and what

Guilt is defined as an emotion of regret or accountability for some offense, which drives a person to make amends in some way. Shame is defined as a painful emotion arising from the consciousness of committing something immoral. The Reader, by Bernhard Schlink, is a novel that is filled with various examples of guilt and shame. Guilt is especially important because the symbolic meaning of the story contains illustrations of both collective and personal guilt. This emphasis on guilt begs the question: “How can the novel, The Reader, be seen as a study in collective and personal guilt?” The Reader can be seen as a study in collective and personal guilt because it shows how Hanna and Michael represent the guilt of Germans communally and individually.

The question of what constitutes morality is often asked by philosophers. One might wonder why morality is so important, or why many of us trouble ourselves over determining which actions are moral actions. Mill has given an account of the driving force behind our questionings of morality. He calls this driving force “Conscience,” and from this “mass of feeling which must be broken through in order to do what violates our standard of right,” we have derived our concept of morality (Mill 496). Some people may practice moral thought more often than others, and some people may give no thought to morality at all. However, morality is nevertheless a possibility of human nature, and a

Have you ever asked yourself where your conscience comes from? The feeling that takes a hold of you when you do what you feel is wrong. This feeling is almost like a consequence when you tell a lie or commit a crime. Your conscience helps you sort out the good and bad and feels your mind with sorrow when you see a sad story on the news or gives you the initiative to donate money to a contribution. But where does it come from. Is it something you are naturally born with, taught over time or given to you by a higher power? This argument leads to the existence of moral values by many philosophers including William Lane Craig. One of his excerpts argues that if there is an existence of moral values, which some people agree,

Morality is an important component of a human being because it helps shape the ethical foundation that every human being has. Whether to be good, evil, honest, or deceitful are just some of the traits morality helps us develop. Thus, it is evident that morality is a crucial component of a human being. However, what ultimately drives moral action? This question is debated and investigated against many philosophers, a few of them being Thomas Hobbes, Frans de Waal, and David Hume.