The Morality Of Bystanders In The Holocaust

The memoir that I chose to read was All But My Life written by Gerda Weissmann Klein. Klein’s memoir begins in 1939 in Bielsko, Poland, she was 15 years old at the time. The war had just begun and her family was only beginning to feel the effects. Klein’s family consisted of her brother Arthur Weissmann, mother Helena referred to throughout the book as “Mama”, and her father Julius referred to as “Papa”. The memoir starts in 1939, but the first major changes for Klein and her family do not come until April 19, 1942. The Weissmanns were moved into a ghetto and then, 18 years old at the time, Klein’s journey of survival during the Holocaust truly beings.

Fearing abuse, bystanders did not want to stop and try to help the victims of the atrocity.

Holocaust. A word of Greek origin that means sacrifice by fire. The Holocaust is a terrible event in our world’s history. During the course of the Holocaust six million men, women and children of the Jewish faith were murdered by Aolf Hitler and his Nazis in concentration and death camps across Europe. “Silence encourages the tormentor, never the tormented. Sometimes we must interfere.” Elie Wiesel----cite correctly with Ms. G. By remembering the victims of the Holocaust we are breaking the silence and honoring the lives that were taken too soon.

In the world during the time of the Holocaust, there was indifference towards the suffering of millions of Jews. When individuals reflect about the Holocaust, the majority of the time the responsibility of the terrible events is placed upon the perpetrators. However, bystanders and witnesses indirectly affected the victims of the Holocaust as well. The silence of these people played one of the largest roles in the Holocaust, they influenced it by avoiding any type of involvement and by becoming blinded towards the suffering of others. In his Academy Award acceptance speech, Elie Wiesel says, “the opposite of love is not hate, it’s indifference”. This exert from his speech reveals the importance of the role that bystanders played in the

When many think of the Holocaust as a solely negative experience, and while it may seem easy to write the event off as a dark time in history that seems remote and unlikely to affect us today, there are some positive results, including the lessons that it brings for current and future humanity. The lessons that the Holocaust brings are applicable to every person in the world. While many of these lessons do focus on the negative aspects of the Holocaust, like what circumstances permit such a vast genocide and how many people can die because of widespread racial hatred, there are also those that focus on how some people, in all parts of Europe and throughout the world, retained their good human nature during the Holocaust. For example, what made some gentiles in Europe during that time willing and able to help Jews. Currently, Yad Vashem has recognized 26,513 rescuers throughout the world (Names), and the actual number of rescuers could likely be close to twice that amount (Baron,1). It is important that we analyze the reasons behind these rescuers’ choices to be upstanders instead of bystanders because we can learn about our own motivations when we face decisions between helping others and protecting ourselves, and possibly those we love, from harm. Fulfilling one’s self-interest was a potential motivation for helping Jews that will only be briefly addressed. This type of rescue potentially benefitted both the Jews and the Gentile rescuers; these Gentiles only helped Jews survive because they found personal gain, likely social or economic, in the action (Baron). However, in the situation that existed while rescuing the Jews, most efforts included the high possibility that both the rescuer and the rescued would end up worse off than they had begun with no potential for personal gain on either side. So those rescuers’ motivations are less easily explainable.

The Holocaust, a morbid atrocity that made people question humanity, was the cause of millions of deaths. One of those victims of this brutality was Anne Frank, a young Jewish girl who hid from the Nazis along with her family. Although she was merely ordinary, Anne Frank kept a diary which became a significant, historical artifact in the modern world as it details her account of concealing her identity from the outside world. Her story, told in an innocent perspective, allows individuals to reflect the dreadful events of the Holocaust and acknowledge how far we have come since then. Even though she died along with millions of other victims from the Holocaust, her spirit still exists thanks to her articulately written words in her diary which is now considered one of the most famous works of literature. Anne Frank’s legacy still lives on today because her story provides a primary source of a dark period in history, insightful contemplation of humanity, and motivation for people to stand up against unjustified persecution.

“For nearly 50 years I don’t and can’t speak about what has happened to me… I was silent when I was hidden and I stay silent even when I am not” (Rein Kaufman). Because the memories of her childhood were so painful, Lola did not tell anyone what had happened; not her uncle, who raised her after the holocaust, not her husband, and not her children. Lola decided to share her story in May of 1991 when she met Jane Marks, a reporter who was writing a book on hidden children. After Lola is handed the microphone at a United States Holocaust Memorial Museum reception and told, “Go ahead and talk”, she tells her story once again - but this time in public. “My silence, it seems, has been fully broken” (Rein Kaufman). Since that moment, Lola has spoken many times at synagogues and schools. Lola has shown courage and trust by sharing her story, but that wasn’t all she

A common misconception about the Holocaust is that the world was naïve of the atrocities happening under the Nazi’s rule. The horrors of the Holocaust were not left undocumented. Unfortunately, many saw these malicious acts as insignificant to the global population; people only start sympathizing when the hindrance affects them. Hitler, with the help of his many allies, achieved to murder millions of innocent men, women, and children. After spending this semester studying the Holocaust, I have realized that the Nazis’ greatest ally was neither an individual nor a country; Hitler’s greatest ally was indifference.

The infamous Holocaust survivor Elie Wiesel once said, “Being a neutral bystander helps those who are evil; that remaining silent encourages even more evil to happen.” Wiesel was part of the millions of Jews and protesters who Nazis shipped off to numerous concentration camps during the Holocaust. The apprehended and inaccurately claimed convicts had to go through many terrors to survive. Wiesel was one of the few Jews who survived the time Hitler ruled. I agree with Wiesel’s significant quote for many various reasons. To begin, I agree with Wiesel’s statement because victims that could have helped others during the Holocaust ignored that there were evil actions occurring around them during the time Hitler ruled. The victims also ignored

The Holocaust is widely known as one of the most horrendous and disturbing events in history that the world has seen; over six million lives were lost, in fact the total number of deceased during the Holocaust has never been determined. The footage of concentration camps and gas chambers left the world in utter shock, but photos and retellings of the events cannot compare to being a victim of the Holocaust and living through the horror that the rest of the world regarded in the safety of their homes. Elie Wiesel recognized the indifference that the

My goal with my research is to look into the resistance of both the Jewish people and the others in European society who assisted in Jewish escapes. The perceived image of the Jews during the Holocaust is of “lambs to the slaughter.” The pictured painted of the rest of European society is one of either knowing accomplices or silent spectators. The Jewish people had many forms of resistance, some small and some large. While many of their neighbors were silent spectators, but many people were actively resisting the tyrannical Nazi government by assisting Jewish escapes. Each of these individuals risked their lives and the lives of their families and friends to aid these hunted individuals. They all deserve to have their stories heard and honored. In a time of complete chaos and destruction many people would not have the ability or fortitude to save the life of another person. The people that I will discuss in this paper were not only able to take that step, but put themselves and their families in real and eminent danger for the life, at times, of a complete stranger.

A quote from Albert Einstein states “the world will not be destroyed by those who do evil, but by those who watch them without doing anything”. As difficult as it is to describe the terrible deeds of those who were part of the Holocaust, it is true that those who did nothing are at fault just as much as those who carried out the actions. When one thinks of the Holocaust today it is difficult to picture that such events were done by human beings. Societies have advanced but it is important to acknowledge the reason as to why many bystanders refused to help or why they were so indifferent to the pain felt by the Jews. “The psychological mechanisms used to come to terms with the suffering of another appear to be very similar, whether the person is standing right before us or is 2,000 miles away. (Barnet:118) Barnett explains that ideological and moral principles also come into play, as do self-interest and the weighing of the possible consequences of our actions. We try to establish what is or is not possible. In the end, our decision will be determined not so much by whether we actually have the power to change a situation, but whether we have the will to do so. (Barnett, 118). In the case of many of the individuals who chose to become bystanders rather than change the situation they were not willing to get involved. Although not every German was a bystander, those who

The Holocaust is something that we must never forget. Its occurrence relied only “upon the indifference of bystanders in every land” (Zukier). Even today we stand by while innocent lives are taken. The recent conflicts in Rwanda or Bosnia, or past conflicts in Cambodia, are merely three examples. Wherever genocide occurs one thing is sure to happen– individual lives become lost in massive numbers and the tolls are so large

Nobody really can get through life without help, eventually along the way there is something thrown our way that we cannot deal with alone. When you look back at one of the most confusing and unfair times in the world's history, the Holocaust, you can see that this was true for all of the families affected. George Gottlieb, Krystyna, and Elie Wiesel all needed help from upstanders on their road to surviving the Holocaust,and without it survival would have been nearly impossible, these are three different cases that all have one glowing similarity, that being the contributions of others to help them fight the persecution, and from all of these testimonies we can draw something that should be applied today.

The average person’s understanding of the Holocaust is the persecution and mass murder of Jews by the Nazi’s, most are unaware that the people behind the atrocities of the Holocaust came from all over Europe and a wide variety of backgrounds. Art Spiegelman’s Maus: a Survivor’s Tale, Christopher Browning’s Ordinary Men: Reserve Battalion 101 and the Final Solution, and Jan Gross’s Neighbors: The Destruction of the Jewish Community in Jedbwabne, Poland, all provides a different perspective on how ordinary people felt about their experiences in the Holocaust both perpetrators and victims.