The Morality Of Voluntary Euthanasia

Abstract: This paper discusses the medical ethics of Physician Assisted Suicide (PAS). Focusing on the ideas of legal vs illegal, the different views of PAS will both be addressed. While active euthanasia is illegal, passive euthanasia, or allowing natural death, is completely legal everywhere. PAS will help patients end suffering for themselves at the end of their lives, as well as the family's. The price of the drug may be expensive but the price of medical treatments continues to rise. The Hippocratic Oath does not support the aid in ending a life, however it has been changed in the past. Many citizens are afraid that is PAS was considered legal, it would grow into something even more illegal being debated. Also, the religious aspect of the end of life had conflicting views as some believe PAS is ending suffering, a good deed, and other believe PAS is not respecting a human life. PAS is only legal in seven states but has gained the attention of many others and other places around the world.

Physician-assisted suicide is arguably one of the most controversial issues of the twenty-first century. Anyone can kill themselves, but what happens when one is not capable of physically doing so and at the same exact time is also terminally ill. When is it okay for a physician to use their medical expertise, and oblige with a incurably patient; to agree that one’s life is worth ending. Where is the line drawn? Legally, physician-assisted suicide is a criminal offense; you are after all killing another human. Morally, is it okay to watch someone die in agonizing pain and stand-by because God told us all too. This essay will explore and analyze the legal aspect of physician-assisted suicide, what does the law say. As well as, the moral implications of physician-assisted suicide, it is ever okay, and the consequences it will have on our society.

The Canadian Medical Association defines physician-assisted death (PAD) as “[when] a physician knowingly and intentionally provides a person with the knowledge and/or means required to end their own lives…”. (A, p29) In Canada, suicide has been legal for years, but euthanasia and physician-assisted death have only recently been decriminalized in a court of law. However, until 2016, PAD can still be charged as “culpable homicide” under section 222 and 229 of the Criminal Code of Canada. (B,K) The specifics of the debate on physician-assisted death in Canada has, over the decades, not significantly changed, but instead Canadians’ opinions have been shifted since information from Belgium, Columbia, Luxembourg, the Netherlands, Switzerland,

The laws are presented to the reader as a way of stepping stones, allowing the reader to progress from one to another. The stepping stones become the progression of the argument of the progressive country that the Netherlands is in regard to physician assisted suicide and for the possibility of Canada to evolve into the same. The author does this because the legal system in Canada is currently being evaluated to eliminate the inherent risks associated with active euthanasia/physician assisted suicide. The author strengthens her position by citing a distinguished philosophy professor in bioethics, further highlighted that the article is printed in the Penn Bioethics Journal. She is directly speaking to her audience through an individual that is credible, and one of the

In a momentous decision released February 6, 2015, the Supreme Court of Canada ruled that Physician-assisted suicide will be legal in Canada within 12 months. This deci-sion has caused a myriad of controversy. Opponents of physician-assisted suicide argue that the constitution recognizes the sanctity of life and no one has the right to end the life of another person’s. Supporters, on the other hand, argue that patients who experience constant pain and misery due to health issues must be allowed to have the right to die with dignity of their own choices. This means it is necessary for the government to take measures to protect the right of those people who suffer. Though both arguments offer val-id points, it is absolutely crucial that all human beings should be entitled the essential right to be painlessly and safely relieved of suffering caused by incurable diseases.

The idea of non-voluntary active euthanasia is not such a disaster, as euthanasia itself. The problem that comes into consideration is when and why it should be used. When euthanasia is non-voluntary and active, such as on a patient with dementia, the ethical decision comes into play if there are episodes of clarity and the patient has or has not mentioned what they want to do at the end of life situations. Principles of deontology suggest duty and obligation. A medical professional in such situations have an obligation to fulfill the patient 's wishes. The nature of their obligation does not sway based on what they personally think. Patients with dementia have some moments of clarity, but because their brains are still deteriorating, non-

Physician assisted suicide- the voluntary termination of one’s own life by administration of a lethal substance with the direct or indirect assistance of a physician, and euthanasia, the painless killing of a patient suffering from an incurable, painful disease are both highly emotional and contentious subjects. Some argue physician assisted suicide (P.A.S.) is admissible for someone who is dying and trying to painlessly break free from the intolerable suffering at the end of their life, and some attempt to argue physician assisted suicide is not considered admissible because it violates the doctor’s Hippocratic oath and other reasons. From research, I believe, however, that there are some solutions that take sides with and against P.A.S. and euthanasia, but when they’re debated against each other there is a stronger argument for allowing the legalization and practices of P.A.S. rather than degrading the practice and prohibiting it.

In today’s society, suicide, and more controversially, physician assisted suicide, is a hotly debated topic amongst both every day citizens and members of the medical community. The controversial nature of the subject opens up the conversation to scrutinizing the ethics involved. Who can draw the line between morality and immorality on such a delicate subject, between lessening the suffering of a loved one and murder? Is there a moral dissimilarity between letting someone die under your care and killing them? Assuming that PAS suicide is legal under certain circumstances, how stringent need be these circumstances? The patient must be terminally ill to qualify for voluntary physician-assisted suicide, but in the eyes of the non-terminal patients with no physical means to end their life, the ending of their pain through PAS may be worth their death; at what point is the medical staff disregarding a patient’s autonomy? Due to the variability of answers to these questions, the debate over physician-assisted suicide is far from over. However, real life occurrences happen every day outside the realm of debate and rhetoric, and decisions need to be made.

Voluntary Euthanasia has been considered a controversial topic for many decades. The idea of committing an act that involves the taking of human life is not one that many people would care to discuss openly. The main argument is that a person who has been diagnosed with an incurable illness and is in extreme pain and their ability to move has been limited, while that person still has control over their destiney should they be allowed take their own life (Bowie, R.2001). The worldwide debate weather one should be allowed to end a life is still one of the biggest ethical issues. The attempt to providing the rights of the individual is in conflict with the moral values of society. Voluntary Euthanasia has been highly rejected by many religious and pro-life institutions.

Euthanasia and physician assisted suicide are both types of medical assistance aiding in ending a suffering patient’s life. This pain may be due to a terminal illness and suffering as well as those in an irreversible coma. This practice of doctor assisted suicide is illegal in many countries, but is increasing in popularity as people start to recognize the positive aspects that euthanasia has to offer for those that fit the criteria. Euthanasia is essential for those, placed in such life diminishing situations, and whom no longer want to experience suffering. This is where the issue gets complicated, and many religious groups argue that individuals should not have the legal right to choose whether they get to die or not, but that it is simply in God’s hands. Suffering patients argue that they should be given the right to choose whether or not they have to experience this suffering, to end their life with the dignity they still have, and to alleviate the stress that their deteriorating life conditions have on their families, themselves and the entire healthcare system. Therefore, despite the many arguments, euthanasia can have a very positive impact on the lives and families of suffering individuals, as well as the Canadian healthcare system.

The controversy of a doctor assisting their patient who is already dying, end their life sooner to save them from continuous unnecessary pain and agony has been the topic of controversy for years. The practice of euthanasia is in my opinion a mercy and should not be banned because in reality it doesn’t physically hurt anyone. You could say it hurts the patient but then again that patient is already in tremendous pain or in an incapacitated state of no recovery, as in paralyzed or brain damage etc., so in reality it would actually help them by assisting ending their pain by assisted suicide. A doctors job is also always help their patients and the practice of assisted suicide in many ways is actually helping the person. However there has and probably always will be people who do not agree with the idea of a dying person end their life for sooner than nature had intended. This demographic would suggest that by dying by your own hand or assisted by a physician for medical reasons is still considered plain suicide. And for the religious people it is a sin by their beliefs. The people could also argue that it is not a person’s right to make that decision.

Euthanasia is defined as an 'act of killing someone painlessly to relieve his or her suffering'[1]. It's etymology is derived from the Greek 'eu thanatos' which means a good death. It is a contentious issue that provokes strong arguments for and against changing UK legislation to permit it. The UK currently prohibits active euthanasia. Active euthanasia is an act where the intention is to end or deliberately shorten someone's life.

The ethical issue is Euthanasia, there are many groups that support or oppose this issue. Euthanasia is the painless killing of a patient suffering from an incurable and painful disease or in an irreversible coma. The different viewpoints are based around whether it is humane to assist someone in dying and whether it should be illegal for someone to assist the death of someone who has a terminal illness and are suffering incurable pain. Groups that oppose the issue generally believe that it is inhumane to end someone 's life early, these groups generally believe these people should be given care and as much comfort as possible until their last days. Groups that support the issue generally believe that if someone has lost their mental state or are suffering unbearable pain that cannot be cured, that they should be allowed the option of euthanasia because it is inhumane to make someone suffer unbearable pain if they do not need to. An ethical issue brings systems of morality and principles into conflict, ethical issues are more subjective and opinionated and generally cannot be solved with facts, laws and truth. Euthanasia is an ethical issue because there are two equally unacceptable options. It is considered wrong

Euthanasia and physician-assisted suicide are actions that hit at the core of what it means to be human - the moral and ethical actions that make us who we are, or who we ought to be. Euthanasia, a subject that is so well known in the twenty-first century, is subject to many discussions about ethical permissibility which date back to as far as ancient Greece and Rome , where euthanasia was practiced rather frequently. It was not until the Hippocratic School removed it from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate? More so, euthanasia raises

In the United States today, there is a considerable amount of debate of whether or not physician-assisted suicide should be legalized. Many oppose physician-assisted suicide because they view it to be morally and ethically wrong. Similarly, many support the legalization of physician-assisted suicide because they believe human beings have the right to determine when and how they die. Personally, I believe human beings have the right to determine when they die and that the government should not keep individuals who are in extreme pain and only have a few months to live from ending their life with dignity. Through this paper, I am going to explore the many sides of physician-assisted suicide.