The Morals And Ethics Behind Bill C-36

Canada is a nation renown as a liberal-leaning, forward nation; promoting the advancement of women in all parts of the world. However, it is a nation guilty of punishing women for the circumstances in which they find themselves with laws showing an antiquated view on the issue of prostitution—one that prosecutes sex workers instead of those who take advantage of women’s situations and buy sexual services. BY examining the origins of current-day laws concerning prostitution in Canada and looking at European legislation as well as its successes and failures made it is possible to find a middle ground that will suit Canada should it ever decide to change its laws concerning prostitution.

The Mckinney act of 1987 now known as the Mckinney-Vento Homeless Act is a United state-federal legislate law that provide that fund the homeless shelter program. It is the only main federal government geared toward homeless. The Act started in 1986 as the Homeless Persons’ Survival Act. It started as pressure on the federal government to address homelessness as a national problem requiring nation response.The act was signed into law by President Ronald Reagan on July 22 1987. The McKinney-Vento Act originally consisted of fifteen programs providing a range of services to homeless people, including emergency shelter, transitional housing, job training, primary health care, education, and some

Bill C-36 was introduced on June 4, 2014 with “the overall objective of reducing the demands for prostitution with a view to discouraging entry into it, deterring participants in it and ultimately abolishing it to the greatest extent possible” (Department of Justice Canada, 2014, p. 3). According to the Department of Justice 's Technical Paper, this paradigm shift operates under the view of prostitution as a form of sexual exploitation that negatively and disproportionately impacts on women and girls. The new law is referred to as “made-in-Canada” model which makes prostitution per se not illegal, but “directly targets the demand” for prostitution (Department of Justice Canada, 2014). Minister of Justice and Attorney General of

As part of McGill’s Community Engagement Day, I went on a walking tour of Montréal’s historical Red Light District presented by Karen Herland, professor and specialist in the history of prostitution. Her historical analysis (personal communication, October 2, 2015) of the neighbourhood gave great insights on morality and legislation issues regarding sex work, specifically about the relationship between authorities and prostitution as well as some of the impacts that these laws and other attitudes that regulate sex work have on women. Her astute reports lead us to the following proposition: the dynamics between authorities and sex work indicates that under the guise of “morality”, the laws in place and their application did not actually oppose sex work, they rather worked to limit women’s emancipation.

Canadian prostitution, the practice of exchanging money for sexual services” (Shaver, 2011) originally started in the 1800’s, and has never been an illegal act Canada. However, the dangers of the job, and safety risks these women are exposed to have always been prevalent on Canadian streets. The most common form of prostitution when the trade was established was off street prostitution. This can be defined as, “Prostitution that is issued out of escort agencies, massage parlours, private residences, brothels, bars, clubs, trick pads and bathhouses” (“Fact Sheet,” n.d.). [Correct Citation?]This industry thrived for decades with little no to police presence as the newly created transcontinental railways transported large masses of single men to the west coast. However, in 1890, new legal constrains, which were now enforced, made operating brothers a challenge and forced street prostitution to become more common, “street prostitution is a form of prostitution in which a sex worker solicits customers from a public place, most commonly a street, while waiting at street corners or walking alongside a street, but also other public places such as parks, benches, etc. The street prostitute is often dressed in a provocative manner.” (Shaver, 2011). When the number of women working the streets increased, the safety level decreased. In order to expand one’s knowledge on the dangers of female street prostitution, one must fully comprehend the differences between the two forms of

The purpose of this act is to encourage and monitor the sharing of information between Government of Canada institutions in order to protect Canada against activities that threaten the security of Canada, but this bill not only fails to fix those flaws, it recreates and causes more underlying problems without adding any meaningful safeguards to ensure the expansive powers it grants will not be similarly abused. The bill allows information sharing across 17 government institutions for a wide range of purposes, most of which have nothing to do with terrorism. After the bill was passed, it has raised serious concerns regarding the potential impact is has on the basic civil liberties of all Canadians. The new legislation significantly expands CSIS’

Prostitution is considered as a control of taking part in sexual exercises with somebody for cash. In Canada, it is lawful to offer sexual administrations yet it is considered as a wrongdoing to purchase sexual administrations from others. When we talk about prostitution it is important to consider that which type of women is engaging in sexual activities for money. It is considered that the more than half of the women doing sex work is due to the sexual abuse during their childhood. Some of them are resulted from homelessness. Child abuse is considered as the

Overall, Bill C-36 attempts to create a new legal framing for prostitution in Canada and is rooted in the belief that prostitution is inherently violent and exploitative; therefore the intent is to protect sex workers from exploitation, protect communities from the harms caused by prostitution, and reduce the demand for sexual services. The framework of Bill C-36 seeks to “denounce and prohibit the purchase of sexual services, procurement of persons for the purposes of prostitution and the development of economic interests in the prostitution of others” (Canadian Criminal Justice Association, 2014). Even though the aim of Bill C-36 is to protect victims from exploitation and/or prevent exploitative situations, it does so at the expense of the lives of those in the sex trade. Bill C-36 creates the environment for exploitation to flourish by only

Prostitution is one of the oldest and most controversial professions on earth. According to records, prostitution was a normal practice of the earliest known civilizations. Ancient Greeks and Roma governments went as far as sponsoring brothels to ensure their citizens could afford a prostitute. The emergence of religions like Christianity and Islam transformed the moral views on prostitution. Following a tremendous pressure from the religious authorities, many European countries started to ban the practice on the bases of being immoral and harmful to society. The king of Spain made prostitution punishable law. Those caught could face a harsh punishment or they could be exiled. Pope Sixths of Rome went as far as making prostitution punishable by death .Despite the laws drafted by the authorities, people continued to provide and use sexual services. In this modern era, we are still debating the ethics of prostitution. Most people claim that prostitution is morally degrading and harmful to the wellbeing of society. While others claim that legalizing prostitution can help create tax revenues, undermine organized crime and reduce the spread of disease. Using utilitarianism, virtue ethics and Kant deontology I will prove that prostitution is immoral and it should be banned.

As a Canadian in today’s society we believe we have a certain set of inalienable rights. One of those rights that seem to be at the forefront of the 2015 Canadian election is privacy. As Dr. Kent Roach and Dr. Craig Forcese state, “privacy is, in our society, the right to be left alone by the state.” The Conservative upbringing of Bill C-51 challenges the ideology around our right to be private, as well as our government’s role in the protection of Canada from threats of terrorism. The Harper government essentially, will increase their role in national security to keep a constant watchful eye on potentially harmful situations and end them before anyone is hurt or killed. If passed, the bill would allow the government to arrest anyone suspected of terrorism without that person even committing a crime. Furthermore, the language used in the bill is extremely vague and makes one question, where the line will be drawn? Will our basic rights to peaceful protest and free speech be affected? Unfortunately perhaps they will. One of the most concerning parts of the bill in regard to privacy is the fact that the government will now be able to access several sensitive documents about citizens from top agencies such as the Public Health Agency, Canadian Border Services Agency as well as the Canadian Border Services Agency. Privacy is changing in Canada. This is a landmark bill and as such it is creating quite a splash in the ongoing Canadian Election.

In Canadian law, buying or selling sexual services within Canada is considered legal. However, this controversial topic has raised discussions between people because of the possibilities of illegal activities inside the world of prostitution. From reading the newspapers to hearing it on the television, we know nothing good ever comes out of prostitution because of the exposure to the risky businesses and dangerous people. Prostitutes engages in a number of dangerous harmful activities such as taking drugs, rape, emotional and physical abuse, and the worst case scenario is death. In this thesis paper, I’ll be discussing the main points and arguments as to why prostitution should have been illegal to begin with and why Canada should

Sometimes, the term “sex work” is used, as well as “prostitution”. But whichever term we choose to say, it does not eliminate the stigma attached to it. Cases such as the Bedford V. Canada Case (144) indulges into the conspiracy of sex work and challenges certain sections of the Criminal Code that make business in relation to prostitution illegal. Ideally, a sex worker has a career just as a teacher or lawyer. For this reason, their human rights and dignity should be protected by the Canadian Charter of Rights and Freedoms as are other professions. However, the Charter of Rights and Freedoms as well as the Criminal Code do not seek to protect sex workers, yet, they seek to do otherwise using certain sections of the Criminal Code

A survey was done to see what the general publics point of view is on the law reformer, the target population was western Canada university students that were multicultural, the aim was to see how they felt about the types of position and how they felt about the legal status of prostitution. The population was divided by race, with East Asian, Caucasian, Middle Eastern, East Indian, and others, then they were separated by years spent in Canada. They then measured the individual’s knowledge of prostitution by giving participants surveys asking them if they thought specific action was legal. The results of the testing showed that the younger participants where the less they knew about prostitution laws; when asked if the prostitution laws should be change there were 49% who said no and 51% who said yes (Morton pp240 2012). There were some troubles with applying the results of the test as it was taken from university students, so their age, social economic status, and education does not accurately represent all of Canada.

Prostitution is a profession that has been around for thousands of years despite being a controversial topic in many parts of the world. In the modern world, the ethics of prostitution have been debated with many people viewing the profession as immoral. Prostitution is an exploitative and harmful profession for the sex workers. Since women account for a majority of those who engage in prostitution, these negative impacts affect women more. Also, prostitution is a gendered institution that strengthens and

Prostitution has frequently been touted as the world's oldest profession, for the simple fact that it has been prevalent in society for quite some time. In order to properly discuss the many social ramifications of this particular crime and possible ways for dealing with them, it is first necessary to define prostitution and to explore the reason why it is a crime. Prostitution is the exchange of money or monetary assets for sexual favors and pleasure. It is the paying for sex in all of its myriad facets, from conventional coitus to a number of lewd and arcane acts from which people derive pleasure. Prostitution is part of the sex industry, which includes legal business such as strip clubs (Weitzer 7). There are a couple of different reasons as to why exchanging money for sex is deemed illegal. One principle reason is that if it were legalized, it would be exceedingly difficult for the government to tax and to capitalize off it, which is one of the reasons in which marijuana is widely considered illegal. More importantly, however, prostitution is illegal because it promotes the objectification of women and their bodies, and inherently reduces the degree of parity between men and women in which the latter are viewed as things simply for the fulfillment of men's sexual desires. Additionally, there are a variety of noxious activities that accompany prostitution such as trafficking in which the will of another is subjected to someone else's.