The Mosaic Covenant And The Abrahamic Covenant

The origin of the covenant dates back to ancient Hittite civilizations, and was widely common during various periods in the Bible. Covenants (or treaties) were necessary for a

We can believe that the Abrahamic covenant would be fulfilled when, God called Abraham to leave his country, relatives, and family to go to the land that he was going to be given. God said, “I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others.” The land that the Lord took Abraham too, was the land that would be given to him and his descendants. After Abraham was gone, his descendants would be in possession of the land.

Theologically, a covenant (used of relations between God and man) denotes a gracious undertaking entered into by God for the benefit and blessing of humanity and specifically of those who by faith receive the promises and commit themselves to the obligation which this undertaking involves. The Abrahamic Covenant is an unconditional covenant. God made

With any kind of covenant, there are expectations laid out by one or both parties. In the Mosaic Covenant, God lays out the expectations of the Israelites and gave the Israelites things to expect of Him. On Mount Sinai, God speaks the Mosaic Covenant into existence by saying to Moses, “if you faithfully obey me and stay true to my covenant, you will be my most precious possession” (Common English Bible, Exodus 19:5). God also says that the people of Israel “will be a kingdom of priests … and a holy nation” (Exodus 19:6). The people of Israel must uphold the expectations of the

necessary to the understanding of the Scriptures. They are mandatory for us to attempt to interpret the grand scheme of redemption. While the actual word “covenant” may not appear in Scripture until Genesis 6, some of the five old covenants (Adam, Noah, Abraham, Moses, and David) were established prior to this. The performance rituals of the covenants were described in depth, thus providing sufficient proof that they did indeed exist. The main message of Scripture lies in redemption, or the Gospel story of the New Testament. Without the Old Testament covenants, we would not be able to understand why and how God fulfills them later on through the birth, death, and resurrection of his son Jesus Christ.

many times in different texts. Some scholars my say that the word covenants is hard to find a true meaning. You will hear the word covenant throughout the Old Testament. I think sometimes when we hear the word covenant only one or two covenants come to mind. There are many covenants throughout the Bible. I will attempt to define and explain five covenants. These five covenants are: Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Davidic Covenant and the Fifth Covenant or the (New Covenant). In these particular covenants we will find the promises God made with his people. In this paper I will attempted to answer questions which of these

Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”

There is an event in history that has been referenced authorities, religious and non-religious individuals alike. The event that I am referring to is the Message given by Jesus on. The rational for people referring to this speech, of course is either for spiritual enlightenment or for its historical significant. The speech has been used for several distinct reasons, though out the ages. The contents of speech goes in depth describing, the moral standards of the Israeli people. The speech has more significant as far it’s timing, the speech was delivered during the Jewish people’s oppression under the iron fist of the Roman Empire. In the speech, Jesus makes many alludes to the many commonly held belief of the Jewish people’s moral law. The moral law that was given to Moses on Mount Sinai, during the Children’s 40 years in the wilderness. I am aiming to prove that the New Covenant, that it was only an extension of the Moral Law proposed in the Old Covenant.

The New Covenant was the hope of Israel. They would have to endure years of bondage and discipline because of their disobedience. Jeremiah wrote, “All your lovers have forgotten you, they do not seek; for I have wounded you with the wound of an enemy, with the punishment of a cruel one, because your iniquity is great and your sins are numerous” (Jer. 30: 14). It was not because God wanted to punish Israel, but it was there continued disobedience, as well as their rejection of the Messiah. “The new covenant, foretold by the prophet Jeremiah, explains how God’s people Israel will enjoy the kingdom blessings. It is through a regenerated heart.”

The Mosaic Covenant is compelling because Ywah promises to make Israel “a kingdom of priests and a holy nation” Exodus 19:6. Iseral was to be the model nation to which other nations would follow or ignore and be punished. In addition to this, the sacrificial system of the Mosaic Covenant did not clear them of their sins. It was foreshadowed that Christ would be the one to bare the burden. It is important because Israel received the Mosaic Law that was discussing the “coming of Christ”. Then it revealed to the citizens that their sinfulness would lead to their fall and their need for a Savior would save them. It was Mosaic Law that Christ Himself said that “He did not come to abolish but to fulfill”. This is significant because Bible is has

The word Covenant translates from the Hebrew word “berith” and proposes that two or more parties are bound together under a contract with agreements, promises, stipulations, privileges, and

There are three main covenants in the Old Testament. The first covenant is the Abrahamic Covenant. God promised Abraham that he would be the father of a great nation (Genesis 12:2). God also promised him the land of Canaan (Genesis 12:7; 17:8), He

The covenant idea is at once simple and complex to serve as a gathering point for a person, yet sufficiently complex for the entire Bible worldwide and therefore the essential outlook of all biblically rooted traditions to be built around it. Moreover, a covenant builds a legal defined partnership based upon a relationship, outlining the Imperium, influence, and integrity of all the parties involved. Furthermore, a covenant necessitates the need for parties to go beyond the legal definition to totally understand this covenantal relationship does exist between God and man other than between parties. The Hebrew term brit means a covenant. It is about an everlasting relationship between parties having equalized and free status that provides

A covenant is an important agreement or promise. The Covenant of Grace states that God approached mankind, not the other way around and all mankind had to do was accept this covenant of grace. This allowed mankind, as sinful as they were, the chance to return to God.

Covenant making and covenant people have been a part of God’s plan since the beginning of time. In the Old Testament, and with Jesus Christ being just a foreshadow of things to come, covenants often made God and God’s holiness visible (Fehren, 1996). Furthermore, covenants were the vehicles or processes in which God used to institute promises and manage people (Korver, 2015). In the simplest terms, a covenant is an agreement between two or more parties concerning shared responsibilities and privileges, once ratified, covenants cannot be changed in any way, including the parties involved or the covenant provisions (Korver, 2015, p. 29). Covenants, may either be unconditional or conditional. Thus, an unconditional covenant, such as the one offered to Abraham (Genesis 12:1-3), requires no conditions to be placed on the recipient (Korver, 2015). Hence, the onus of the Abrahamic covenant was completely on God, and Abraham needed only to accept God’s offer. However, the enjoyment of the blessings made in the Abrahamic Covenant was dependent on how well Abraham and the future nation of Israel adhered to and listened to God’s commands (Merrill, 2006). Therefore, some action was required on behalf of Abraham and Israel to reap the full benefits of God’s blessing. Conditional covenants, such as the Mosaic Covenant (Exodus 19:1-8), requires the recipient to meet certain conditions before enjoying the benefits of the covenant (Korver, 2015). Typically, conditional covenants