The Muslim Mosque, A Hindu Temple Of The Sun, Masses Of Men Essay

“The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss (...) These people have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen” (Elisabeth Kubler-Ross). Compassion, gentleness, and a deep loving concern make mankind beautiful, but it also makes it defenseless . When one has concern for the sufferings or misfortunes of others, he takes sacrifices, risks, and lives with uncertainty. When man is compassionate, he lives a vulnerable life. Love and compassion bring out the beauty in mankind, but they can also bring out its weaknesses. Because of man’s compassion, he

The Dalai Lama once said, “Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.” The meaning of this quote is that everyone needs love and compassion and that everyone can have love and compassion in their lives. There are many things that are “luxuries” and are not available to everyone, but love and compassion come at no cost. Anyone, no matter if they are poor, can have love and compassion in their lives. Love and compassion are the key to happiness and that is available to everyone. Love and compassion directly tie into shared humanity because love and compassion are a part of each of the shared humanity categories. Shared humanity ecompasses six categories that all humans share: relationship, loss, emotion, survival, choice, and morality.

Compassion is a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering (Dictionary.com). In the Annex you can see that many people are very compassionate towards each other. One example of this is when Peter’s cat gets lost and cannot be found. You’d expect for him to get told to suck it up and that it’s just a cat, and they’ve more important things to worry about. Instead of this you see that they try to find his cat and calm him down, which I think is very compassionate of them to think of Peter and how much he loves his cat instead of telling him to suck it up.

The play illustrated by Adu-Gyamfi & Schmidt (2011), “Everyman” written by an anonymous writer late in the fifteenth-century (p. 265-287), interconnects religious allegories with worldly moral lessons on several main reasons that good deeds and works are required and needed, but they do not save humanity from spiritual death. The play conveys a story about Everyman’s (representing human individuals) natural life journey to death. The morality of the play helps the audience appreciate the history of Christianity. The focal point throughout the play is about humanities, life plan and a journey that requires every man to construct an unworldly firm foundation built up strong to help overcome any uprooting storm within a lifetime. Its personification comes in the form of the characters Everyman, Goods, and Goods Deeds, who embodied the concept of teaching lessons to humanity of the significance of living a Christ-centered life and learning to allow the heart restored and guided by God to help aid good judgement (Adu-Gyamfi & Schmidt, 2011). Thomas F. Van Laan (1963) describes Everyman’s play, “The human action and its allegorical significance together form a distinct structural pattern which not only imposes discipline but also contributes its own intrinsic meaning”. From the start of the first phase 5-6, the first point of view of the play engages, “…That of our lives and ending* shows / How transitory we be all day.*…” (Adu-Gyamfi & Schmidt, 2011). The play displays how

Compassion impels us to work to alleviate the suffering of our fellow man, to remove ourselves from the center of our world and put another there, and to honor the sanctity of every single person treating everybody, without exception, with justice, equity and respect.

Compassion has little to no boundries. In almost every great story there is a specific character or a group of characters that help the protagonist because they feel bad for them. Compassion is the most important aspect of a functioning society; therefore, Elie Wiesel’s Night, 12 Angry Men by Reginald Rose, and the generosity of spirit shown by the average citizen after the recent shooting in Las Vegas are all perfect examples.

“A kind gesture can reach a wound only compassion can heal.” -Steve Maraboli. Our world is a place where everyone is left to fend for themselves in order to survive. Compassion is often forgotten when everyone focuses only on themselves until we witness the suffering of another human being.

God has endless compassion for each of us. Often we allow this compassion to pass by unnoticed, holding back from completely trusting and opening our hearts to God’s love. In so doing, we become like a dry desert awaiting the rain. Though this desert might seem tough and lifeless on the surface, the rain eventually provides nourishment which transforms the desert into a habitat of flowers, beauty, and life. We are like the dry desert awaiting the rains of compassion from our Lord. I say, wait no longer. God constantly floods us with compassion; we must open the gates of our hearts and allow this compassion to flow in. This essay synthesizes ideas and text from Father Gregory Boyle, Dr. Sanchez’s lectures, and my own life, providing a comprehensive

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.  Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.  And over all these virtues put on love, which binds them all together in perfect unity.

I believe compassion, love and care for fellow beings embody human hearts and brighten our world.

Reviewing Viktor Frankl’s novel “Man’s Search for Meaning,” John Hick’s “Soul-making Theodicy,” and Abraham Heschel’s writings on “Solidarity, Reciprocity, and Sanctity,” I will make a point of extracting core arguments that exhibit the purpose of human nature. Within the three texts there are comparable contexts and relevance to suffering; suffering being an central idea from each of the writers. Throughout the readings, there are large portions of text that consist of ideas that each writer has discussed, though each context differently written and shared. To further identify the subject of each text and to understand what it means of human nature to suffer, find spirituality, and

- Within the Hindu religion there are many holidays that are celebrated, but they two that Sanjay mentioned were, Deepawali (Diwali) and Krishna Janamashtmi (Birth of Shri Krishna). He did not tell us in depth about these holidays. Nor did he tell us about the traditions that associated with the holidays or how they celebrated them. But Sanjay said that that Birthday of Shri Krishna was one of his favorite holidays. He explained how everyone was given gifts and they spent time together as a family.

And only two kinds of feelings unite all men: first, feelings flowing from a perception of our sonship to God and of the brotherhood of man; and next, the simple feelings of common life accessible to every one without exception–such as feelings of merriment, of pity, of cheerfulness of tranquility and so forth. Only

I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.

The Bibi Khanym is a congregational mosque, masjid-i jami` in Persian, built by Emperor Timur-i Leng between 1399 and 1404 in Samarkand, present day Uzbekistan. Emperor Timur remarkably expanded his small tribe into the Timurid Dynasty, which lasted from 1370 to 1507. Timur showed great leadership skills and also had an interest in architecture. The results of his artistic interests are especially apparent in Samarkand, the capital of the Timurids during Timur’s reign where art, architecture, and culture flourished. The Bibi Khanum exemplifies the vision that Timur held for Samarkand because of the monument’s dominant and massive nature. Although today the mosque is different from the time of the Timurid Dynasty because of the renovations