The Mystery Of The Novel ' True Sense, And Seems '

Since the beginning of time vampires have been categorized into different "types” and are portrayed in different ways throughout several books. This paper will focus on three vampires from the following books: Dracula by Bram Stoker, and I am Legend by Richard Matheson. Dracula is considered to be the traditional vampire, where it all started, and the vampires in Matheson’s book, follow somewhat Stoker’s concept, but is more of a modern “type” of vampires. Certain vampire elements have been presented, but others have been completely removed or altered. In addition, elements along with appearances are used to infer if the vampire is a form of “the other”. There are two types of vampires; the traditional or modern vampire which can be distinguished based on the elements present in their storyline.

The myth of the vampire existed in a multitude of civilizations and cultures under various names such is strigoi (for the Romanian territory), Apotamkin, etc. But no matter the name, vampires will always refer to gothic creatures that drain the blood of humans, thus being monstrous.

The vampire is the popular character in folklore from early civilization to modern life. The vampire appears in people mind with the passion of immortality, fear, love and mystery. People are attracted with vampire because the superstition of the vampire has done for centuries. Are they real? What are they? Where they come from? There are a few of thousand questions about the beliefs of vampire during many centuries. People don’t stop their curiosity with vampire- the legend that emulates the world cultures and religions. One of the most important reason that made vampire still popular until today is the great transformation. During the time, with the creative of human, vampire reforms to fit with modern age. According to the “Jung and the Jungians on Myth”, Steven Walke implies myth is a metaphor and come from the collective of human psyche. People use vampire as the tools to explain human thinking. Therefore, the charging in the thinking of people in different period of time will effect to the symbol of vampire. The research will explain the transformation of vampire by diving to three main topics: the vampire in the historical and religion thinking; the charging of vampire in literature and movie; the symbol of vampire in modern people thinking. Although three main topics seem separately, these connect and develop other idea like cause and effect. Depend on the information of history, the image of vampire in novel become reality. From the idea of vampire in novel, modern

Representations of the vampire archetype have changed over time. This is because people have different context of vampires due to different eras. The Bram Stoker’s original vampire text “Dracula” is about two men going on a business trip to meet Dracula. He was very welcoming but after a day the two man saw Dracula for who he was really was a vampire. It reflects the context of 1897 by the humans saw the vampire as a demon from the devil. The humans saw the Vampire was a demon because they were evil. In 2008 Catherine Hardwick released “Twilight”. This film is about a family of vampire called the Cullen’s trying to live a normal human live. The Cullen's didn’t feed from humans blood they feeded of animal blood The kids go to a school in a small town called Forks, Washington. The similarities between the archetypes in both text are that the vampire in Twilight and Dracula feeded on blood, don’t go in the sun and wear clothes what are hide most of their body’s. However, the main difference are, In the Cullen's talk to human and live close to him, go to school to with them, whereas Dracula doesn't.

The vampires many people image today are very different to those imagined in olden times. According to Michael Molina from the “Vampire: Folklore, Fantasy and Fact” video, many ancient societies had myths of vampire-like monsters. For example the Mesopotamians had myths about a creature called Lamashtu that drank blood, had a lion’s head and a donkey’s body. The Ancient Greeks also had myths about a creature that were described as “blood thirsty birds” called Striges. These ancient creatures differed greatly from different societies, but they shared one common characteristic: they all fed off of living organism (Molina). As the years went by, many of

A key element of the fantasy / horror / gothic genres is to fascinate and intrigue readers through stories that pose the “what if” questions, thereby teaching us something new about the society we live in. Sometimes these stories are helpful in explaining difficult concepts of good and evil, science and religion. In Bram Stoker’s Dracula and Richard Matheson’s I Am Legend, the mythical horror creatures, the vampires, have many differences in their mythical abilities, functionality and origin; however, they both serve to underline themes that remind the reader of what makes us human and what defines us as ultimately good or evil. Stoker’s Count Dracula is the product of a religious strike against the antagonist whereas the vampires in I Am

This is the main aim of this investigation - to identify and discuss the factors which influenced the constantly changing literary and cultural depiction of vampires. What turned the symbol of threat and horror into a mysterious outsider?

The vampire is not by any means a new manifestation of the fears of a society. Their presence in human culture can be traced back for centuries in human folklore. The first Anglicized representations of the creature in literature date back to the English poetry of the early 1700s, and were then followed in the fiction genre by such works as John William Polidori’s The Vampyre, Sheridan Le Fanu’s Carmilla, and of course, Bram Stoker’s Dracula. For the audiences of the 18th century, vampires embodied many of the following common fears shared between the people: of illness, both mental and epidemic, of an embraced sexuality, particularly that of women’s and homosexuals’, and of foreigners. As the archetypical vampire evolved throughout the

The mischaracterization of Dracula and the propagation of the archetype and stereotype of vampires can mainly be blamed on the media. While this is not the grossest mischaracterization that we will see in this paper, it is certainly an early starting point for the making of monsters out of the misunderstood and unknown.

Sleep in a coffin. An association with bats. Red eyes. Cold touch. Great strength. Possess a hypnotic power. Have the ability to transform into a variety of animals. They avoid garlic, sunlight, crosses and holy water. May need to sleep on their native soil. Acute night vision. Immortal The History Of Vampires Where The Name Originated The word 'Vampire' is thought to have come from No one is absolutly sure, though. Where The Myths About Vampires First Appeared And Why Where? The myth of the Vampire has popped up in many different cultures over the centuries and it has changed and developed over the years. There have been stories as far back as 600 BC about vampires in Ancient Greece, but most of the tales began in the late eighteenth century. "In China Tsze-Chan reported in the 'Tsachwen' the existence of vampires in 600 BC. This idea was also common in ancient Babylon and Assyria. Most vampire tales originated in Eastern Europe and Balkan countries, such as Albania, Greece, Hungary, and Romania. Why? No one is sure where the myths really first started, but doctors and scientists have discussed actual medical conditions that may have lead to the reason that it carried on. The old reasons that people were thought to be a Vampire are, in suspected corpses, if the body has: No odor, lack of rigor mortis, and an excessive amount of bloating. Internal organs of the 'vampire' are similar in appearance to that of a healthy, living

The generalization for vampires has been displayed in films and literature for hundreds of years. The stereotypical versions of vampires are that they have long fangs, sleep in coffins during the day, and suck the blood out of humans. Both novels contradict those stereotypes in different ways. To understand the diversity of the vampires described in both novels, one must examine the characteristics that the vampires display and the meaning and purpose behind them. David D. Gilmore’s book “Monsters” analyzes monsters and other mythical creatures. Gilmore describes why humanity invented the idea of

Vampires have aroused a perennial fascination within humanity since their fictional materialization into history. However, it is over the course of the last century that these creatures have become an iconic symbol of mystifying horror and inexplicable desire. Recently, the vampire has undergone a significant reconstruction of physical appearance, behaviour, and surroundings, along with, extensive modifications to its super-natural disadvantages. These distinct character adaptations are imperative when considering two of the most notable vampires ever fashioned: Count Dracula and Edward Cullen. The dissimilarity between Bram Stoker’s 19th century, Count Dracula, and Stephenie Meyer’s 21st century, Edward Cullen, is a complex reflection of the contrasting societies from which these vampires emerged.

In this article it shows how the vampire started as a bloodthirsty monster in stories and how the eventually evolved into the modern envisage seen in media. What makes this important for the thesis, is the evolution form the first stories that spurred this villain in the shadows. The evolution of the vampire across the cultures is a very important aspect for research within this paper in order to fully describe how this creature was first envisioned in the early folklore to what we see today in the recent adaptations. Attempting to describe this progression without bringing to the forefront the classics such as Bram Stokers would be a large disservice to this paper.

The legend of the vampire has emerged countless times within human imagination over the past few centuries. The first available representation of the mythical creature in prose fiction can be found in John Polidori’s “The Vampyre” (1810). It was not until eight decades later that Bram Stoker popularized the existence of this figure with the publication of “Dracula” in 1897. The folklore of the vampire has come a long way since and can be found in today’s popular media more frequently than ever before. However, with due course of time, the representation of the creature has taken alternate routes and today’s vampires are noticeable different – socially and physically – from their predecessors. One effective path to trace this

There are several kinds of vampire myths that can be found in Southeast Asia1 with a few being Malaysian – the penanggal, Maneden, Bajang, a polong/pelesit, and the langsuir2. In appearance, a penanggal is a floating woman 's head with entrails dangling beneath. Unlike the Slavic vampires who can be men or women, penanggalan are exclusively young or old beautiful women3. The intestines dangling below her head drip a liquid that causes sores when it makes contact with