The Mystical School Of Islam

There are few different branches of Islam but the two most prominent branches are Sharia law and Sufism. Sharia law and Sufism both seem to contradict each other. Sharia laws are the Qur’anic rules for the tangible world. The law includes predetermined punishment and rewards for actions, clearly defined by the Qur’an. It also has a spectrum of the lawfulness of actions, ranging from required to forbidden. Sufism, however, takes a more mystical approach to the practice of Islam. Sufism focuses on rejecting the material world and becoming one with God through self-annihilation. Despite the difference, I argue Sharia law and Sufism can be reconciled because although one person cannot practice both at the same time, but both versions of Islam

The Sufi path is the means within the Islamic tradition of finding the ultimate answer to this basic question. And of discovering our real identity. Throughout the ages religions have sought to teach us who we are and through their inner teachings to provide the means of "becoming" our True Self. Islam is certainly no exception. It unveils the complete doctrine of our true nature and also the nature of the levels of reality issuing from the One, who alone is ultimately real, and provides teachings that, if put into practice, lead us back to the One through a path of spiritual effort combined with joy and felicity. The Quran asserts majestically, "Verily we come from God and to Him is our returning"(2:rs6). The One is of course that Supreme Source and End of all things whom Abraham, Moses, and Christ addressed as the One God and whom the Quran calls by his name in Arabic,

Religions have historically incorporated elements of mysticism into their broader teachings in order to help explain the inexplicable or to provide alternate routes to the Divine for their followers. While more the conservative sects of a religion typically look down upon mystical schools of thought for straying too far away from what is written in their sacred texts, most will simply accept them as another group of lost souls looking for answers to the universe’s deepest questions. In Judaism, mystical tradition is referred to as “Kabbalah” and, unlike most other mystical schools of thought, it stays true to the smallest details of Jewish Law. This close attention to remaining consistent with greater Jewish tradition has made Kabbalah more

Lecture seven illustrated Islamic Sufism; provided a variety of manifestation regarding the terminology of Sufi-Islam. The word Sufism may be manifested from a negative perspective, which therefore perceived as a hocus pocus tradition or a fictional Islam. This portation on Sufism came from various polemics and negatived perspectives on Islam. Some claimants upon Sufism is that Sufi sheiks or practitioners function the principles of Islam differently than other Muslim sects. These perceptions attempted some people to manifest it in a derogative way; to accuse it of plagiarism. However, Professor Asani stated that these manifestations were perceived differently, because of the initial illustration of Sufism, which emerged from Western Scholarships

The religious practice of Islam began with the prophet Muhammed, which means surrender in Islam. The central idea is to surrender to the will og God. The Qu'ran is a book that actually contains very little about Muhammed himself but more of the stories of the prophet that provides narration of his life. The religious practice of Islam means "to submit to God," as soon as the Islamic armies conquered land they began building mosques. The religious practice is based on five pillars called the arkan, which all members should adhere too.

Islam is a religion that developed in Arabia in the 7th century C.E. Islam was founded on the teachings of the Prophet Muhammad. Islam belief centers on the premise that Allah is the one and true God with no partner or equal. Islam is divided into several branches each with its own interpretations.

Throughout the world, the depictions and realities of Muslims are extremely diverse. However, the way in which all Muslims practice and worship remains very similar. Despite the devastating effects of European colonialism on Islam and the cultural identity of Muslims, Islam is the second largest religion in the world. In this essay I will argue that although European colonialism and modernization has had a devastating impact, Islam and the cultural identity of Muslims still remains intact and has drawn attention to the power of Islam in politics and society.

Islam just like Christianity and Judaism is an Abrahamic faith, monotheistic, and it is also a universalizing religion. Although they all have those in common Islam differs in many different ways. For instance, Islam has the five pillars of faith that they practice, and a man named Muhammad started the religion because he received revelations from God. Islam also effects lots of cultures, including mine. Islam effects my culture, for example, through their dialects and vocabulary that are now used in daily conversations. Globalization effects Islam in the way that people around the world view them. Mostly, this opinion of them comes from major events; like 9/11. Islam, which shares many similar qualities with other religions is also unique in its way of life and impact on the world.

In today’s world, there are many religions and, they all practice and worship in different ways. They all have certain beliefs, certain rituals and, traditions that they carry. This paper will explain how religious traditions describe and encourage the relationship with the divine; the relationship with the sacred time; the relationship with sacred space or the natural world; and the relationship with each other. This paper will also identify key critical issues in the study of religion.

From 610 to 750 C.E., Bedouins and other Arabian tribes began to settle in the Arabian Peninsula, mainly in Medina and Mecca. Like many other new and unorganized ancient civilizations, the Bedouins worshiped many gods without a strong, centralized government in the hope of making their nation stronger, leading to tribal warfare and lack of control. When an Arabian prophet named Muhammad came to the people, he taught many new things about this holy god named Allah and a promising way of life if you followed his way. This caused many people to follow Muhammad and helped rapidly spread this religion called Islam. The use of the Qur’an and the power of Allah helped Islam expand. Also, the Muslims had control of Mecca, which allowed them to spread their culture and ideas to people rapidly around the world.

While many scholars have debated whether such types of people should be included under the vast Sufi umbrella, this movement, which had begun by the sixth/twelfth century, has become an indispensable piece in the analysis of renunciation trends in Islam.

Due to much media in the world often times when a person hears the word Islam, their mind will go straight to the Twin Towers attack attack on 9/11 and group them all together with the blame (Mavani, 2010, p.95). However, anyone who knows people associated with the Islam religion know that is not the truth. Islam is often called the religion of peace and all they want to do is to please God in everything they do. The goal of Islam is to live your life as an act of worship and the way to attain this goal is through the Five Pillars of Faith and ultimately through God. The Five Pillars of Faith include faith, prayer, charity, fasting, and pilgrimage to Mecca. By following these Five Pillars, Islams believe the all knowing God will judge them

Sufism is an avenue within the soul that whispers to those in humanity who hunger for an impending intimacy with God, a prosperous interior essence, and a reserve of spiritual customs that give it depth and meaning. With Sufism’s wealthy mixture of esoteric poetry, their divergent composition, their divine morality, and their innumerable, musical treasures, their mystical life is portrayed. This visually captivating film, recorded in Tunisia and Iran, displays a multi-leveled glance of Sufism, the mystical expression of Islam. Bab'Aziz hypnotizes with its alluring and philosophical depictions of the passion that animates their communication with the Beloved, with the world, and with our neighbors.

Sufism is one of the most amazing, thought-provoking but equally controversial aspects of the Islamic religion. It is a part of Islam; whose beliefs vary from that of traditional Muslims but is derived from a more philosophical and social standpoint with a focus on closeness to God and attaining the truth of divine love and knowledge. The term “Sufism” represents a school of thought rooted in the Islamic mystical philosophy and theology, whose beliefs and principles exerted significant influences across various aspects of Islamic politics and culture across the world. Their practices of complete/literal absorption in other to have a physical feeling of closeness to God along with their other beliefs leaves them with the famed title of Islamic mysticism (Miller).

     A Sufi tries to change the state in a person, to bring him closer to God.