The Myth Of Diononysus : Ancient Dramatic Festivals Of 'Great Dionysia'

The City Dionysia Festival was a celebration of the god Dionysus’ arrival in Athens in mythical times and was usually held annually between March and April. The festival and theater performances were ways of honoring the god Dionysus, who is the god of the grape harvest,

Dionysos is defined as the god of wine, festivity, vegetation, pleasure, and divine intoxication. In the Hope Dionysos, he is depicted as a peaceful and joyful figure that represent happiness in Greek mythology. The statue is sculpted from marble as its medium and is classified as a stone

Dionysus, son of Zues and Semele and Apollo, son of Zues and Leto, both were born under strange conditions. Dionysus was born from the thigh of Zues after being fully grown, and Apollo's mother, Leto, was in labor for nine days with him because Hera did not want him to be born and would not give Leto a safe place for the child to be

Dionysus was a wanderer. During these journeys he explored the world. On these journeys he came across many different people and taught them how to keep their vines healthy. On one of his journeys he was captured by pirates. While he was in bondage of these pirates they tried to tie him down. Wherever the rope would touch him it would fall apart. In

This sculpture was given the title, “Dionysus,” and is dated at 50 – 150 A.D. During that period, the Roman Empire went through a civil war, multiple rebellions, a couple disastrous fires, the building of the Colosseum, the eruption of Mount Vesuvius, the peak of Roman military expansion and thirteen different Emperors. One of which started the Flavian Dynasty, which would bring stability to the empire that was crumbling because of financial strife. With all of these events happening, good and bad, it seems difficult to pin point the inspiration or message behind this sculpture. But if you break that period of time down into parts, it may be easier to get a feel for what the artist was feeling so strongly about, whether it was inspired by

The culture where the sculpture was produced was Roman. During this period of time, Dionysus was a religious cult figure at the temples. As a mythological personification, Dionysus was believed to be a youthful, joyful and effeminate figure. He was the God of wine, celebration and divine intoxication of power. The female figure standing next to him is Spes, the Goddess of hope, who brought harmony to society. Both statues together represented peace, calm and prosperity to the lands.

I chose to compare and contrast two works of art that featured the god Dionysos. Dionysos was a god of celebration and wine, promoting both the intoxicating power of wine and its social benefits for bringing people together. He was an advocate of peace and a promoter of peaceful civilization. Both The Hope Dionysos and the Triumph of Dionysos and the Seasons Sarcophagus represent why Dionysos was such an important and celebrated figure in mythology, which is why I chose to analyze two works of art that centered on him. My first impression of each piece was of Dionysos as a peaceful, benevolent and joyful figure. I was struck by the calm peacefulness he embodied in The Hope Dionysos and the happiness he shared on the Triumph of Dionysos and the Seasons Sarcophagus. Though there are many elements to compare and contrast, my analysis will show that both pieces are tributes and representations of Dionysos meaning and purpose in Roman art.

father was Zeus and his mother was a mortal woman named Semele. Dionysus’s had the usual

Dionysus was the son of the god Zeus and the mortal woman Semele, and because of this he is the only god with a mortal parent. The story tells that Zeus went to Semele in the night, unnoticed by human eyes, but his divine presence could be felt. Feeling this presence herself, Semele was pleased to be the lover of a god. Word soon got around about this ‘Affair’ and Hera (the goddess wife of Zeus) quickly came to a conclusion as to who was responsible. Hera went to Semele in disguise and convinced her she should see her lover as he really was, not knowing of Hera’s intentions, Semele agreed with her. When Zeus visited her again, she made him promise to grant her one wish. She went so far as to make him swear on the River Styx that he would grant her request. Zeus was madly in love and agreed. She then asked him to show her his true form. Zeus was unhappy knowing what was about to happen, but bound by his promise, he had no choice. He appeared in his

Dioneo has two possible namesakes: Dione, mother of Aphrodite (goddess of love and beauty), and Dionysus, the god of wine, partying, and reckless abandon. Either way, he's a good-time guy. He's sometimes interpreted allegorically as the Appetite/Lust part of the soul in the classical Greek three-part understanding of the soul. If you were only to look at the stories that Dioneo tells, you might be tempted to agree with this. For the most part, they're bawdy in the extreme (who can forget the hermit Rustico teaching the young Alibech how to put "the Devil" into "Hell"?) and often make the ladies worry that they've risked their reputations by inviting him along. One of Dionysus's nicknames was "the liberator," because he encouraged people to

In ancient Greece festivals were mainly held at the Great Dionysia. This was the oldest theatre in Greece and many plays were performed here for example the first performance of Antigone. The patron of the theatre was the God

Dionysus is the god of wine and fertility, however also became considered a patron of the arts. Along with the variety of things Dionysus was associated with, he is associated with some important concepts. These are, being able to bring a dead person back from the underworld, rebirth after death represented through the symbol of his tending to vines to bear fruit for the making of his wine. There is also the feeling of being possessed by a greater power – which he demonstrated via the influence had from wine. This means that the greater power is the wine – that at these times a man might be greater than himself and do works he otherwise could not.

The chosen art piece, from Roman origin, is titled “Dionysus” and portrayed Dionysus, the god of wine, with his follower Pan. This artwork is a great example of Greek art’s influence in Roman artwork. The main elements of Greek’s naturalistic art, specifically of High Classical period, are rendered beautifully in this piece combined with distinctive elements from verism, unique to Roman art. So, the idealism of Greek art and the individualism of Roman art come together to create an art piece that is divine, mythical, and yet very human and therefore, relatable.

Dionysus is an important figure of Greek mythology. He is the Olympian god of wine, vegetation, festivity and pleasure. He represents humanity’s longing for pleasure and desire to celebrate. Dionysus is also the god of hallucination, theatre, reincarnation and homosexuality. He is called: “the youthful, beautiful, but effeminate god of wine. He is also called both by Greeks and Romans Bacchus (Bakchos), that is, the noisy or riotous god…” (Roman 201).

In Ancient Greece religion and theater went hand in hand. The Greeks developed religion that was based on worship of many Gods. In honor of the Gods there were festivals with dancing, music, and theatrical performances. During the festivals the whole city would come to a complete stand still. All businesses were closed, politics were put on the back burner, and wars were halted. All social classes were welcome to come to the festival, and they all did. One of the most famous religious festivals is the City Dionysia, a festival in honor of the god Dionysus, god of wine, revelry, and fertility. The festival was held in ancient Athens, in March for five days, featuring dramatic competitions. These dramatic competitions consisted of dithyrambs, tragedies, comedies, and satyr plays. The tragedy competition was four plays per playwright, three tragedies and one satyr play. There were two processions; the first was carrying the statue of Dionysus from the temple to the theater of Dionysus at the foot of the Acropolis. The second were the patrons parading through the