The Myth Of The Latin Woman Analysis

Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them

During the time I been taking English 105 we have talked about many essays. Many of the essays we read in this semester were interesting essays in the 50 essays book. Most of the essays were inspirational to students. Some of the essays were very helpful they help develop our writing skills and how to be more descriptive in our essays. For the student learning outcome the essays should be interesting for the student to feel involved when talking about the essays. Many of the essays in our book were relatable to many students, yet there was one essay that ,in my opinion, did not have to be in our syllabus. In the essay "The Myth of the Latin Women: I Just Met a Girl Named Maria" by Judith Ortiz. The essay I did not believe it had to be in our syllabus because it really did not have to do much with the student learning outcome was "The Declaration of Independence" by Thomas Jefferson.

In “The Myth of the Latin Woman: I Just Met a Girl Named Maria,” the incidents on the bus, in the hotel, and at the poetry involved prejudice and stereotypical misconceptions of Puerto Rican women. While Cofer was on a bus trip to Oxford University, a man “broke into an Irish tenor’s rendition of “Maria” from West Side Story” (Cofer 103). This implies that Latinas dealt with people who automatically assume that a Latina’s name is “Maria” or “Evita” based on a fictional movie. While at a hotel with a colleague, a middle-aged man called Cofer an “Evita” and he “began shout-sing a ditty to the tune of “La Bamba”---except the lyrics were about a girl named Maria” (Cofer 107). Then Cofer realized that “[she] was just an Evita or a Maria: merely a character in his cartoon-populated universe” (107). The men that sung stereotypical songs viewed Cofer as a sexual object and referred to her as an image displayed by the media.

Having a clear understanding of who you are and how you define yourself helps fight prejudice and discrimination. Being on the fence between two very different cultures can set a person apart from other people. Two writers who share this lifestyle is Emiene Shija Wright and Judith Ortiz Cofer. Judith Ortiz Cofer is the writer of The Myth of the Latin Woman: I Just Met a Girl Named Maria which briefly in depth shares her feelings about prejudice and discrimination using her own personal experiences and conveying the message through her writing. Emiene Shija Wright is the writer of Saying Something in African which shares her experience and frustrations with discrimination and wanting to “belong” and shows her transition to the way she decides

Stereotypes are dangerous weapons in our society. “The Myth of the Latin Woman: I Just Met a Girl Named Maria” is a short essay in which the award winning poet and professor of English, Judith Ortiz Cofer, wishes to inform and persuade the audience that labels and stereotypes can be humiliating and hurtful. The author targets the general public, anyone that doesn’t understand that putting someone in a box because of a stereotype is wrong. Cofer starts out the essay by telling the reader a story with a drunk man who re-enacted “Maria” from the West Side Story, and how angry that made her feel. She continues by explaining how she grew up in the United States being a Puerto Rican girl trying to fit in, but always being labeled as an island girl. Cofer carries on by explaining why Latin people get dressed and act a certain way. Then she recalls some more stereotypical incidents.

Stereotypes are socially constructed, over-generalized views regarding a particular group of persons with certain characteristics that are widely accepted, and usually expected, in a society. The dominant group of a certain society, which in this case is probably Caucasians and men, usually creates these social constructions. Claude M. Steele, a researcher from Stanford University, performed multiple research studies on the idea and psychological effects of stereotypes on its victims. In his studies, he coins the term “stereotype threat” as the “social-psychological predicament that can arise from widely-known negative stereotypes about one's group,” which implies that “the existence of such a stereotype means that anything one does or any of one's features that conform to it make the stereotype more plausible as a self-characterization in the eyes of others, and perhaps even in one's own eyes” (Steele 797).

The stereotype that Asian Americans just naturally have a step up above the rest that paves the path for the jealousy other ethnicities is really the result of ridiculous amounts of dedication and this group of people should be praised for their work ethic.

I'm honored to be selected as the person to choose a speech to honor social justice advocates. I believe that the article entitled “The Myth of the Latin Women: I Just met a girl named Maria” by Judith Cofer, is the best candidate for this speech. In this article, Ortiz claims that she was one of the fortunate ones because of her education and proficiency in the English language, compared to her “ Compañeras” that never even had the opportunity to get an education. Regardless of her opportunities she was still labeled.The purpose of this article is to inform about her upbringing being a Latina. Ortiz’s tone thought the article is irritated. She portrays herself as irritated throughout the article to ensure that the public, her audience, understands that words do hurt and stereotypes aren’t okay. Ortiz uses understatements and logos throughout this article.

In this article, “The Myth of the Latin Woman” Cofer has talked about many incidents from her life where she was talked about, from a young girl the adult life. Ortiz Cofer is so ardent about this topic of stereotyping Latin women because she was a native women of the Puerto Rico area who really grew up in the United States. There is how she witnessed firsthand how hurtful stereotyping could be. In “The Myth of the Latin Woman”, She has repeated use of Spanish words in the essay to shows her audience how proud she is of the Latin heritage. she continuously uses other words, such as Puerto Rican, and Latina to stress the names she heard growing up. Because she has been brought up to love her Latin culture, she was often stereotyped here in the United States. As you can see, this is why she became so involved with trying to bring people so much awareness to the

How do you deal with stereotypes towards yourself or others that have experienced them? People are stereotyped by their physical features and by the information we know about a certain group. They are judged by their physical features instead of seeing what they are really capable of doing. Usually not being involved in such a diverse community can cause that because they are accustomed to what's near them. Exploring and learning about others will help shatter stereotypes. We'll explore in Sucheng Chan and Judith Ortiz Cofer essays on how they've been stereotyped and what they've done to shatter the quo.

Inequalities within minorities is not limited to economic unfairness but also social inequity. The second story that shows how inequality within minorities is “The Myth of the Latin Woman” by Judith Ortiz Cofer. “The Myth of the Latin Woman” is an essay based on the real life experiences of Judith Ortiz Cofer. The story talks about the racist inequalities she has went through as a women of Hispanic descent. “a young man, obviously fresh from a pub, spotted me and as if struck by inspiration went down on his knees in the aisle. With both hands over his hearts he broke into an an Irish tenor’s rendition of Maria from West Side Story”. The author retells one of her experiences from earing graduate credits one summer and she is met by someone whom ignorantly makes racists remark simply because she is Latina. Furthermore in the story Cofer mentions how people gave the man a round of applause. “amused fellow passengers gave his voice the round of gentle applause” (Page 61). This shows that it is acceptable to generalize an ethnic group into a character from West Side Story. In addition to the unfair generalization, Cofer is confronted unfair expectations. I thought you Latin girls were supposed to mature early”. This is unfair assumption made to Cofer. She is treated like a vegetable rather than a girl who traditionally grows into womanhood. This also generalizes Latin women to be matured at a young age. Which is incorrect just because Latinas fall into a small category in society

The most that struck me about the myth of the Latinos was stereotypes and how these cause prejudice against this people. The Merriam-Webster Dictionary define stereotypes as “to believe unfairly that people or things with a particular characteristic are the same”. As we all know we live in a society full of stereotypes about Latinos, because they are mostly seen as vulgar, uneducated and very sensual individuals. Latinos are commonly rejected and criticized, in other countries like United States. I disagree with the stereotypes about Latinos, because stereotypes are absurd generalizations created mostly by the media, it creates prejudices and discrimination, and also leads to pessimism and devaluation of culture.

“The Myth of the Latin Woman: I Just Met a Girl Named Maria”, by Cofer explains what she has been through with stereotypes and how she dealt with them. Growing up in an Hispanic culture is very different than growing up with an American family. There are certain things expected from each of those culture that are different from one another. “... for example, that of the Hispanic woman as the

Asians have migrated to and have lived in the Americas since the days of our founding fathers. The first to come from the Eastern Hemisphere were a small group of Filipinos in the early 18th century that settled in present day Louisiana. The first major influx of Asian Americans was Chinese Americans who came in the 1800’s to find financial opportunity during the California gold rush. They settled in the Golden State and eventually spread out all over the United States, creating the now-famous Chinatowns that millions of Americans visit every year. There is a continual migration of well educated South Asians and East Asians for job and education opportunities and their success has formed the basis for the “myth of the model minority” (MMM). This is the idea that all people who are Asian American and Pacific Islanders (AAPI) are successful both socioeconomically and educationally. This does have a logical basis rooted in statistics—AAPI students are reported to have higher grade point averages, math scores, and overall standardized tests scores on tests such as the Scholastic Aptitude Test (SAT) and the American College Testing Exam (ACT). Other studies often use a racialized rhetoric comparing Asian Americans to white Americans in terms of education and socioeconomic status while contrasting them to the so-called “lazy” and “incapable” Hispanic and African Americans.

In “The Myth of the Latin Woman” and “If You Are What You Eat, Then What Am I?” the subject of feeling like an outcast due to being of a non-white culture is examined. From the perspectives of two different women from two separate cultures (Puerto Rican and Indian), a series of anecdotes show the discrimination they face throughout their lives, all because their heritage does not match up with the world around them. “The Myth of the Latin Woman” focuses primarily on the stereotypes of Puerto Rican women, and how these stereotypes have followed the author no matter where she traveled. “If You Are What You Eat, Then What Am I?” focuses on the lack of belongingness felt by the author both in childhood and her adult life through food.“The Myth