The Mythology Of The Gods

If life, ones actions can determine the depths of their fate. In Homer book of the Odyssey this fate appeared throughout the entire book towards Odysseus and his men. Odysseus and his men couldn’t get back home because of the enigmatic gods. Therefore, fate does control Odysseus life; in particular his journey back to Ithaca.

Throughout The Odyssey man is continually being tested to determine his destiny. He is tested for loyalty, determination, and valor. Odysseus along with many other characters have to conquer these values to determine their destiny. For example Odysseus is tested for loyalty to Penelope while out at sea. Then tested for his determination to get home. At times he was doubtful, but he never gave up. And lastly he was tested for his valor. He fought many battles to get home. And in the end it all turned out how he wanted it because he has passed all of his tests for his destiny. His destiny was determined by him, he truly wanted to get home, and indeed he did.

Athena’s navigational skills and quick thinking made Odysseus’ victory feasible. She provided a disguise for Odysseus, came up with a battle plan, and kept his anger in check by letting the suitors continue their taunts against him. Athena “had no mind to let the brazen suitors hold back now from their heart-rending insults-she meant to make the anguish cut still deeper into the core of Laertes’ son Odysseus” (Homer page 419). Additionally, she helped Odysseus battle the suitors, “looming out of the rafters high above them, brandished her man-destroying shield of thunder, terrifying the suitors out of their minds, and down the hall they panicked” (Homer page 448). Saving Odysseus’ and his servants’ lives, Athena acted against the suitors and, undoubtedly, won the battle for him by scaring off the suitors who were not already dead.

Fate and free will played major parts in creating the characters and stories in many of the Greek mythologies and tragedies. The Greeks believes that the Gods and the Oracle's could predict a person's fate before or after birth, and that no one, even the Gods could intervene in that person's fate. They also believed that a person's or God could not create their own fate. This belief stems from the three fates: sisters, The Moirai or Fates were three sister deities, incarnations of destiny and life. Because of these three old women, fate could not be avoided or altered. As such with these stories, in the Iliad fate leads Achilles down his path of glory and his early demise, and cause Oedipus to sleep with his own mother and kill his father. Free will is the power of acting without constraint and fate; acting by one's own decisions. Even though Achilleus and Oedipus have fate, they both also have free will. For instance, Achilles has a double fate: if he goes home, he will live long without glory or if he stays at Troy, he will have lots of glory, but a short life. As such, in Sophocles Oedipus the King, when Oedipus was born he was fated to kill his father and lay with his mother, thought his ability of free will caused his fate to come true.

Odysseus only puts in little judgement and just goes along with her plan. He does not have any sense of direction in his thoughts, which is an admirable trait of a hero. Athena plans his victory against the suitors as well as disguising him and making sure the plan carries out. Odysseus gives little contribution and only has to follow the

Fate can be thought as life being predetermined for the entirety of your days. From the early writings of Homer, specifically in the poem, The Iliad, there is a clear representation of whether it is free will or fate after all. Although we may never know whether there is a predetermined path or rather just free, it can only make one wonder. For most Greek Mythology, it is been evident that most of people’s decisions were not free will but rather fate itself. While people think they have free will, it may just be fate after all.

The readers can see that Athena forms a connection with many characters, such as Telemachus, and she would do anything to protect his dad. Odysseus is a very special person for

The concept of fate is a recurring theme in Greek myth and holds more significance than the basic idea of destiny. Destiny, defined simply, comprises the final events that happen to a particular person or thing in the future. In contrast, fate concerns itself more with the development of events beyond a person's control, regarded as determined by a supernatural power (Oxford 2014). There are many supernatural powers in Greek mythology that influence fate—gods, goddesses, demigods, monsters and even the Fates themselves. The inability of any mortal or immortal to change prescribed outcomes stems from the three Moerae, “Fates”: sisters Clotho, who spins the thread of life; Lachesis, who assigns each person’s destiny; and Atropos, who carries

With the assurance of Penelope’s faithfulness, Odysseus has a reason to return to Ithaca. Athena, Odysseus’ favorite

Odysseus is send to the underworld seeking information to guide him home. Though this journey Odysseus was brought to the verge of death. While he was there he saw his mother and she told him what was happening back home and why she died. After that Odysseus had a determination to get home.

“. . . hear me - Poseidon, god of the sea- blue mane who rocks the earth! If I really am your son and you claim to be my father - come, grant that Odysseus, raider of cities, Laertes’ son who makes his home in Ithaca, never reaches home. Or if he is fated to see his people once again and reach his well-built house and his own native country, let him come home late and come a broken man - all shipmates lost, alone in a stranger’s ship - and let him find a world of pain at home!” (Homer 228).

It is consistently difficult to understand in old world literature, from Homeric epics to Virgil's work, The Aeneid, what the relation of fate is to the Pantheon of gods. There seems to be an ongoing debate within the texts discussing whether "fate" is the supreme ruling force in the universe and the controlling element of the lives of men, or whether fate is the will of the king of gods, Jupiter. In, The Aeneid, several situations and instances of the use of fate are presented to the reader. The direction and destination of Aeneas's course are preordained, and his various sufferings and glories in battle and at sea over the course of the epic merely postpone his unchangeable destiny.

Fate, as described in the Oxford English Dictionary, is “The principle, power, or agency by which, according to certain philosophical and popular systems of belief, all events, or some events in particular, are unalterably predetermined from eternity.” To the western world, fate is perceived as “a sentence or doom of the gods” (Oxford). They often sought prophecies of the gods, especially from Apollo, the god of knowledge. The Greeks would seek prophecies usually when they had doubts about something, or if they were afraid or in despair. When the gods made a prophecy, the Greeks put all their faith in it and believed that it would happen. When their prophecies did come true, was it really fate that

The concept of fate and the influence of gods on mortals’ lives are prominent aspects of Greek mythology. While the gods of Olympus are commonly presented as the primary manipulators of human lives, the Fates are the true creators of destiny. Gods may be able to affect human lives in monumental ways, but predetermined destiny and the Fates’ intentions ultimately reign. The gods have respect for this authority, as well, as they’re aware that a limit on their ability to intervene is necessary to maintain the order of the universe. This leaves one to question the amount of knowledge that the gods themselves have of fate, and whether they have their own free will to refrain from intervening or if they truly must submit to the authority of the Fates and their plans. The gods do have some knowledge of the Fates’ plan, but they are also wise enough to avoid too much interference and therefore don’t necessarily need to be commanded; they sometimes help guide mortals by sending them messages and symbols—and sometimes even influencing them for their own advantage—but ultimate fate cannot be avoided.

When he learns from the oracle Delphi that he will kill his father, Oedipus runs away from Corinth to avoid the prophecy’s fulfillment. Unknown to him, he embarks on a journey that brings him closer to fulfilling the prophecy that he will defile his mother’s bed and murder the father who engendered him (951-954). It is while he is on the run from his foster father that he comes face to face with his fate; he meets and kills King Laius, his own father, at the three crossroads.