The Narrative Of Beowulf By William Shakespeare

Imagine a slimy swamp like place where only the most horrid monsters with the most disgusting features live, this is the fen. Now imagine A wonderful bright beautiful hall that’s almost castle like, these are the two elements of the story Beowulf a New Telling.

The Anglo-Saxons’ cultures and traditions are rooted in their beliefs of the perfect hero. Their ideal hero has many key characteristics influenced by their culture including courage, strength, bravery, thick skin, loyalty, humbleness, and the ability to create strong trustworthy friendships. Beowulf is an epic poem that exhibits the ideal Anglo-Saxon hero. The Anglo-Saxon traditions illustrated in Beowulf accurately represent the Anglo-Saxon traditions of the time period. This is accomplished through the distinct correlation of heroic characteristics between Beowulf and the culture’s traditional depiction of an Anglo-Saxon hero.

Being a hero can be defined many different ways. Several qualities like courage, respect, and strength can define heroism. A hero is noted for his or her actions for being brave, powerful, and acting with honor. In the epic poem, Beowulf, the main character Beowulf shows all of these characteristics by defending the Danish king, Hrothgar, and his people. He is a true hero by honoring his country and exerting his power and strength to protect others. Beowulf embodies the qualities of bravery, being powerful, and demonstrating his honor; therefore, he can be considered a true hero.

Beowulf: A New Telling by Robert Nye is about a character named Beowulf who has to fight evil by using strength, but by also using cleverness. Beowulf’s name means “bee hunter” and Beowulf loved bees. In the story a hall is built it is called Hall Heorot. “By day it towered above men’s heads like a second sun, so bright were it’s walls and roofs”(p. 5). Once the hall is made, a monster comes and eats people at night.

Many readers of the poem Beowulf may find it difficult to distinguish the 'good' kings from the rest – indeed, almost every man who holds a throne in the epic is named at one point or another to be 'good'. By examining the ideals of the time period as identified by the 'heroic code', it becomes clearer that a truly 'good' king is one who generously distributes treasure and weaponry to deserving retainers to honour courage and strength displayed in battle and to encourage the defense of the kingdom (Intro). When Beowulf ascends the throne of the Geats, the heroic traits of courage and strength for which he was so highly praised as a warrior do not serve well in making him a good king. Indeed, by exhibiting the traits of a thane, that is, by

In Seamus Heaney’s translation of Beowulf, treasure and weaponry were of great importance to the people of that time. During the Anglo-Saxon period (410 to 1066 A.D.), gold treasures and swords were distributed to show loyalty and trust among a kingdom’s great warriors (“Beowulf Project - Archeology” 1). For biblical figures, such as Jesus and his disciples, treasure represented wealth and weaponry showed the ability to fight against Satan (“What Does the Bible Say about GOLD?” 1). In today’s society, treasure represents the success and riches one possesses while weaponry can be seen as strength or even arrogance. No matter what period in history, treasure and weaponry play a role and its importance is ever changing.

Beowulf: A New Telling is a book for people that need reassurance that light will overcome darkness and that we need to accept that we have some darkness inside of us, then our weaknesses can become our strengths. Beowulf has to face many faces of evil, including Grendel, the cruel slimy creature who murders Beowulf’s friends and She, the wife of Cain and malicious monster that lives at the bottom of a pool of blood. He becomes king of Geats and is famous all throughout the land.

In Beowulf’s last words, he entrusts to Wiglaf, his faithful warrior, his “collar of gold from his neck and gave it to the young thane, telling him to use it… well” (From Beowulf 49). In Anglo-Saxon society, wealth was awarded to warriors and kings for their services but also passed on to others for the good of the kingdom or community. Many Anglo-Saxons awarded their warriors golden “objects of war - sword hilts and pommels” (Real Life Buried Treasure) and others “adorned their fallen warriors with beautiful riches” (A Window on Anglo-Saxon Life). Since many warriors had these golden embellishments on their weapons, wealth must have been an important reward system for men who had achieved glory in battle. Wealth connected individual warriors to the Anglo-Saxon community, benefiting all who lived in

Anglo-Saxon culture consisted of receiving fame, glory, and wealth through acts of vengeance and courage. “Beowulf” portrays these parts in great detail and shows how destabilizing it can be. Through acts of vengeance, a never ending war occurs.

In the epic poem, Beowulf, translated by Seamus Heaney, it is said, "Behavior that's admired is the path to power among people" (Beowulf 5). That being stated, it is very apparent throughout the entirety of the story. The main character, Beowulf, quickly comes to a position of power once defeating multiple atrocities and executing numerous heroic deeds. The people in the city admire Beowulf and abide to his ways; but once offered kingship, he declines. Throughout the epic poem, it is obvious that Beowulf would rather be a hero than a king because of the individual representation that comes with it, the rewards, and the self-reliant aspect.

/ The iron blade with its ill-boding patterns / Had been tempered in blood. It had never failed / The hand of anyone who hefted it in battle” (Beowulf 1455-1459). Despite Hrunting’s incredible power, however, the sword fails against the water witch, leaving Beowulf defenseless. However, Beowulf picks up another, larger sword, engraved with intricate engravings alluding to its creators, the giants.

Furthermore, the primary duty of a hero is to provide his kinsmen with great treasure and weaponry. Beowulf fulfills this duty by stating "Behold this treasure … that I have been allowed to leave my people…" (Beowulf 91) to Wiglaf after defeating the dragon. The warriors in The Battle of Maldon describe their Lord and hero as a "treasure-giver," and also a "ring-giver." The warriors in both of these texts reflect on all that their lords or heroes provide for them. It is through this gratification for material wealth that kinsmen feel so indebted to fighting for their lord. Wiglaf illustrates this concept when he remembers "the bountiful gifts bestowed upon him" (Beowulf 88) and finds that "he could not hold back" (Beowulf 88) from his lord's side.

In Beowulf, the cultural traditions of the ancient Germanic tribes are expressed. Throughout the poem, treasures are a symbol of achievement, glory, and wealth in the Germanic culture. The possession of treasures such as gold earns one respect within the Germanic tribes. Moreover, the act of partitioning is celebrated and it earns you a title of a good king and warrior. While the doing the opposite condemns you and titles you a greedy king and warrior.

People throughout the world practice a variety of religions. Some religions are more popular than others such as Buddhism versus Jainism. Religions tend to spread within a society and then die back down. However, there are still people amongst us who believe or may even still practice archaic religions. Some religions date back to 700 A.D such as Christianity and paganism. Over the course of hundreds of years both religions have evolved. Throughout different works of literature, people are able to understand the original aspects of these different religions. Due to the construction of this Beowulf, students and professors are able to study and get a true understanding of a pagans’ demeanor and how life evolves through their eyes. Throughout the epic poem Beowulf, paganism is exemplified as this epic hero falls victim to fate while embarking on his journey through life fighting monsters and chasing after his fame.

Throughout the epic poem, the possession of wealth and treasure represents a reputation of honor, status, and skill, but were also used to solidify bonds and ensure loyalty. Every king along the lineage of royalty had a duty to spread his riches, a responsibility indicated by the frequent use of “ring-givers” that would even provide, “far-fetched treasures… and precious gear” (36-37). Wealth, a vastly important role in Beowulf, enables the king to manifest his generosity upon society. This act was not only a practice, but also a representation of honor as it was a way to exhibit benevolence to others as well as rewarding their loyal followers. An example would be during the time Beowulf saves the hall of Hereot from the terror and destruction of Grendel. As a result of Beowulf’s heroic acts, Hrothgar showers treasure on him and his men in order to show his thankfulness and goodness. The poet asserts how this giving of gifts signifies the manifestation of Hrothgar’s honor as king.