The Narrative Of The Captivity And Restoration Of Mrs. Mary Rowlandson

Narratives about captivity have often intrigued readers in Western culture. Mary Rowlandson and Olaudah Equiano’s stories helped pave the way for stereotypes within both European and white culture; teaching Europeans to see Native Americans as cruel and allowing whites to see the evil in the American slave market. In both “A Narrative of the Captivity” and “The Interesting Narrative of the Life of Olaudah Equiano,” Mary Rowlandson and Olaudah Equiano share their individual stories of being kidnapped and enslaved. Though the two narrators share similarities in their personal accounts of being held captive, either individual’s reaction sheds light on the true purpose of both Rowlandson and Equiano’s writing.

Mary Rowlandson was a devoted, Puritan woman of the 1600’s who would eventually go on to pave the way for an entire genre—the captivity genre/narrative. She had several family members murdered and was held captive by Native Americans, but was eventually reunited with her fellow Puritans. She details her experiences in A Narrative of Captivity and Restoration of Mrs. Mary Rowlandson. Rowlandson showcases her biblical typology many times and her story and a prime example shown is when she writes, “… my heart began to fail: and I fell aweeping… Although I had met with so much affliction… yet I could not shed one tear…” (Rowlandson 279). She uses typology to understand what is going on in her life and around her and this is displayed when she adds, “But now I may say as Psalm 137.1, ‘By the Rivers of Babylon, there we sate down: yea, we wept when we remembered Zion,” (Rowlandson 279). She used the bible to understand her experiences rather than to see what it is like. She wrote during a very devout, religious era and

“The Horrors of a Slave Ship,” describes in detail, the tragic experiences of Olaudah Equiano as a captive slave. Equiano suffered many sleepless nights; he was flogged and kidnapped multiple times. In the article, the author is trying to give the reader the feeling by giving details of the brutally floggings and desperation as many slaves suffocated to death as they were placed in an overcrowded deck. Overall, the author tries to give readers their point across of the difficulties in being a captive slave.

Both Mary Rowlandson and Olaudah Equiano were held captive at a time in their lives. White men captured Olaudah Equiano, while Mary Rowlandson had Indian captivators. Olaudah’s story tells of the time where he first saw the slave ship he was put on and the journey across great waters to the new world. Rowlandson’s story tells of the apathy of the Indians and her stay with the tribe. It is apparent that the journey across the sea was horrible enough for the ship’s passengers to commit suicide by jumping off of the ship rather than staying on board with the putrid smell of human wastes and lack of ventilation. In a brief paragraph, Equiano wrote of his daily routine before his captivity. He mentioned the relationship he had with his mother, and how he was her favorite child. "I became, of course, the greatest favorite with my mother and was always with her." (72) Olaudah and Mary were alike because Olaudah had a great relationship with his mother while Mary was fond of her own child in her narrative. "About two hours in the night, my sweet babe like a lamb departed this life; I must and could lie down next to my dead babe, side by side all the night after." (2) Neither Olaudah Equiano nor Mary Rowlandson ended their stories with the family members they were most fond of. Equiano’s captivity was the reason why he was stripped from his mother while Rowlandson’s baby died during her

In the story “Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” written by Mary Rowlandson herself, we read that she is taken captive by a group of Indians. Rowlandson was torn away from husband, children, and town. Everything she had ever known was taken away from her in an instant and she was taken to unfamiliar territory with her youngest daughter in tow. If being took captive wasn’t

Equiano was able to utilize his life experiences and expose the true story behind a slaves journey (from the capturing to the day the slave is placed with an owner), which allowed him to be an influential opponent against the enslavement of Africans. Equiano stated that, “[t]ourtures, murder, and every other imaginable barbarity and iniquity are practiced

In this, however, it depicts the complex journey of the African slaves that struggled to become equal. In addition, Equiano’s use of imagery clearly depicts the journey of the Africans slaves, such as “The closeness of the place, and the heat of the climate, added to the number in the ship, which was so crowded that each had scarcely room to turn himself, almost suffocated us" (45). Through the portrayal of this vivid imagery, the reader can feel the distress of the slaves in which they encountered the journey of the “Middle Passage.” He emphasizes his emotions, ideals, and thoughts through the imagery. With the uses of this vivid imagery along with high diction and intricate sentences, Equiano successfully attempts to inform the reader of the horrid journey of slave transportation. However, it is not only his unique style alone that fulfils his rhetorical purpose of depicting the appalling slave experience; in addition, his several rhetorical devices aid to do so.

Equiano’s luck soon shifted when he was once again kidnapped and sold as a slave, this time he would have to endure the notoriously dreadful journey across the sea to America. Knowing that this was a pivotal point in his life and that he would become a gudgeon to the harshness of slavery, Equiano attempted to prepare himself for what lay ahead. However, the sight of the inhumane acts he witnessed on the African coast, while being transported, were new to Equiano and instilled fear into his consciousness.

The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson reveals that the ghastly depiction of the Indian religion (or what Rowlandson perceives as a lack of religion) in the narrative is directly related to the ideologies of her Puritan upbringing. Furthermore, Rowlandson's experiences in captivity and encounter with the new, or "Other" religion of the Indians cause her rethink, and question her past; her experiences do not however cause her to redirect her life or change her ideals in any way.

Rowlandson, Mary. “A Narrative of the Captivity and Restoration.” Baym, Nina. Anthology of American Literature; Beginnings to 1820. 8th. A. New York: W.W. Norton & Company, 2007. 259-287.Print.

The Puritans played a large role in early American history and society. Most Puritans escaped the tyrannical rule in England to gain religious freedom in America, which helped create an early American society. Not only did the Puritans help form the early American society and religion, they also contributed to the earliest stories and narratives to help create a rich literary history for America. Puritan literature has helped many scholars and readers learn about early American history. One of the most famous American narratives is from Mary Rowlandson, who was the wife of a Puritan Minister. Mary Rowlandson’s captivity narrative is about her story of how she was captured and treated by Native American captors. Throughout the

The captivity narrative genre includes writings by or about people captured by an enemy, usually one who is considered by the hostage to be a foreign and uncivilized heathen, and was especially popular in America and England in the seventeenth through late nineteenth centuries. Documents from the time show that between 1675 and 1763, at least 1,641 New Englanders were held in captivity as hostages, though many believe that the numbers are drastically low because of poor record keeping (Vaughan, 53). Regardless of the exact number of hostages, the fact is that thousands of people were profoundly affected by being held captive by the Indians. Some of those people, including Mary Rowlandson,

Gods Providence In Mary Rowlandson’s captivity narrative, she goes into detail about her capture and then her later gained freedom. As she tells her story she explains her feelings towards the Metacomet people and the trials and tribulations she went through. She speaks with much confidence in God through it all and we get to see through her, the thought process of a puritan women of that time. Rowlandson will often times quote the Bible and makes regular mention of Bible stories, which highlights her complete faith in God and makes it clear to the reader that that is the most important thing in her life.

Superficially, The History of Mary Prince documents slavery in the West Indies, adding richly to historical memory of the time period through its firsthand account. At the time of its publication, the genre of the slave narrative was just appearing. The History of Mary Prince, along with other formative texts, shape an important bank of evidence and allow current historians to remember and study slavery in the West Indies with a shred of credibility. Without these texts, the unimaginable pain endured by those brought into the Atlantic slave

Were they chalked? Were they tortured? Did the tribunal sentence the enslaved people with incomplete information? Cereno’s testimonial extract, combined with Delano’s third-person limited narration, does not offer the complete story. Instead, Cereno and Delano’s narratives are used to build the case against the enslaved people and maintain the colonialist’s position of power.