The Narrative Of The Life Of Frederick Douglass Rhetorical Analysis

Frederick Douglass’ autobiography, Narrative of the Life of Frederick Douglass, An American Slave offers a depiction of slavery like very few before him, from his firsthand accounts. Douglass wanted to show his opposition to slavery and knew he would meet many criticisms. Due to this criticism, he had to mask much of his work with irony. Some of his works are obvious and others are a bit harder to see. The more difficult ones were put in place by Douglass in order to provide a deep and profound statement, without arousing too much opposition. If he had he would have faced much more threats than he did. He not only

Douglass’s escape from slavery and eventual freedom are inseparable from his movingly narrated attainment of literacy. Douglass saw slavery as a

Frederick Douglass, the author of the Narrative of the life of Frederick Douglass was a self-taught slave that was able to escape the brutality of slavery in the year of 1838. Frederick Douglass’s book is separated into 3 main sections, including, a beginning, middle, and end. The purpose of the narrative is to improve the audience's understanding of Douglass’s experience of being a slave, the horrible treatment slaves received, and how Douglass was able to overcome and escape slavery. All throughout the narrative, Douglass uses many rhetorical devices, including, diction, imagery, and syntax, which helps the audience understand, one of his main chapters, chapter 5. In this chapter Douglass implies that the overall purpose is to emphasize the animalistic, inhuman treatment slaves received, how Douglass felt about leaving Colonel Lloyd’s plantation, and his luck of being able to move to Mr. and Mrs. Auld's.

After about nine chapters detailing his slave life, he says, “You have seen how a man was made a slave; you shall see how a slave was made a man.” (Douglass, 75) He then goes on to describe the turning point for him that sparked his quest for freedom. By structuring his narrative this way, he reveals both sides- how slavery broke him “in body, soul, and spirit” (Douglass, 73) and how it eventually “rekindled the few expiring embers of freedom” within him (Douglass, 80). In doing so, he gives the reader an insight into how he became himself, and reinforces the evils of slavery in the way it shapes a man’s life. Douglass’ use of diction and structure effectively persuades the reader of the barbarity and inhumanity that comes as a result of slavery.

The “Narrative of the Life of Frederick Douglass” is an autobiography in which Frederick Douglass reflects on his life as a slave in America. He writes this book as a free slave, in the North, while slavery was still running its course before the Civil War. Through his effective use of rhetorical strategies, Frederick Douglass argues against the institution of slavery by appealing to pathos and ethos, introducing multiple anecdotes, using satirical irony, and explaining the persuasive effects of slavery and reasoning behind keeping slaves uneducated.

In the excerpt “Learning to Read and Write”, Frederick Douglass talks about his experiences in slavery living in his masters house and his struggle to learn how to read and write. Frederick Douglass was an African American social reformer, orator, writer, and statesman. Some of his other writings include “The Heroic Slave”, “My Bondage and My Freedom”, and “Life and Times of Frederick Douglass”. In this excerpt, Frederick Douglass uses an empathic tone, imagery, certain verb choice, contrast, and metaphors to inform African Americans of how important it is to learn to read and write and also to inform a white American audience of the evils of slavery. I find Frederick Douglass to

On Monday July 5th, 1852, Frederick Douglass captivated his audience at Corinthian Hall in Rochester, New York with one of the most powerful antislavery orations ever delivered, “What to the Slave Is the Fourth of July?”1 As an African American and former slave himself, Douglass was a crucial component to the Civil Rights movement and the abolishment of slavery. His concern for equal rights sprouted as early as twelve years old, often listening to debates among free blacks in Baltimore, as well as becoming a member of the East Baltimore Mental Improvement Society. While enslaved, he taught himself to read and write with the patriotic essays and speeches in Caleb Bingham’s The Columbian Orator, which emphasized the power of a speaker’s

In addition to Jacobs’ account, Douglass’ narrative focused on his journey through manhood and freedom – “…I wished I could be as free as they would be when they got to be men … ‘Have not I as good a right to be free as you have?’” (Douglass, Chapter VII) – as well as, “This battle with Mr. Covey was the turning-point in my career as a slave. It rekindled the few expiring embers of freedom, and revived within me a sense of my own manhood.” (Douglass, Chapter X). He had no freedom, but when he decided to fight back against the evil hand of slavery, he found it and made it his own. As a slave, he had no right to freedom, which in turn belittled his own manhood. His fight with Mr. Covey restored his sense of honor, his entitled manhood, as well as a spark of freedom he did not previously have.

Douglass threw light on the slave system not only through argument but through his autobiography. Douglass talks about the things he saw as a slave. The text says,” The louder she screamed the harder she whipped.”[Douglass, pg,4] That shows how his book showed some of the torture slaves went through. He then talks about how

experience to persuade the readers that slavery is cold-blooded and cruel. Douglass uses many rhetorical

Nelson Mandela said, “When a man is denied the right to live the life he believes in, he has no choice but to become an outlaw.” One such man, Frederick Douglas, wrote “From What to the Slave is the Fourth of July? An Address Delivered in Rochester, New York, on 5 July 1852.” He argues that even though blacks and whites went to fight in the war to be free, that promise was not kept to the blacks. Douglass persuades a northern, white audience, to oppose slavery and favor abolition. Douglass wants to remind abolitionist and White Americans that July 4 was not a celebration for slaves and former slaves. Independence Day only made slaves remember that they were made promises for freedom that were not kept.

At this age, Douglass obtained a copy of “The Columbian Orator” that included arguments against slavery and introduced it as an issue of human rights. He was now able to dispute the injustices of both his personal slavery as well as slavery as a system. However, this further left Douglass conflicted; he states, “...while they relieved me of one difficulty, they brought on another even more painful than the one of which I was relieved. The more I read, the more I was led to abhor and detest my enslavers.” (35) Douglass struggled more with this knowledge because he saw the truth in which “The Columbian Orator” described. The truth that came with literacy instilled within Douglass a pursuit for freedom.

With these tools, he would then educate others on the sufferings and wrong doings of the slaves in the South. In Chapter 6, paragraph 3, Douglass states “…I set out with high hope, and a fixed purpose, at whatever cost of trouble, to learn how to read” (410). As a man, he strongly looked at slavery and at freedom right in the eyes. In Chapter10, paragraph 9, Douglass states “You have seen how a man was made a slave; you shall see how a slave was made a man” (424). In this quote he is explaining how he defended and stood up for himself against his Master. This action changed the way by which his Master dealt with him in the future. He did not wait 7 long years hiding out as a frightened slave, hiding and being quiet. As a matter of fact, at the age of twelve, Douglass states in his autobiography “…and the thought of being a slave for life began to bear heavily upon my heart” (412). It took Douglass approximately 8 months of planning before attempting and succeeding in obtaining his freedom. In Chapter 11, paragraph 5, Douglass states “But I remained firm, and, according to my resolution, on the third day of September, 1838, I left my chains, and succeeded in reaching New York without the slightest interruption of any kind” (443). Most of his life, Douglass prepared for freedom. Through many ways, he educated himself so that he could use his knowledge to become free.

Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the

In lines 18-32, Douglass describes what was an abnormality in those times- a white woman (his master’s wife) taking pity on him, and teaching him to read and write. Douglass’s juxtaposition of his master’s wife’s attitude toward him- which was one of a “pious, warm and tender-hearted” nature, to the way the rest of society perceived him as a “mere chattel” helped highlight just how abnormal her behavior was. This contrast further developed through the fact that to treat a slave as a human being back in those days was “not only wrong, but dangerously so,” yet despite that commonplace assertion found all throughout life back then, his master’s wife still treated Douglass no different than she would treat a friend. This section of the text elaborated upon her kind-hearted nature, which led her to pity and help those worse off than her, no matter how society perceived it. Douglass emphasized this point by using mostly long, well constructed sentences that were filled with figurative language. This syntax helped elaborate upon the tone of newfound hope in this section, by demonstrating his flowing thoughts and feelings, due to his newfound freedoms. This syntax helped emphasize the fact that Douglass had acquired the very knowledge slave owners sought to keep from him, therefore acquiring the power that had been kept from him his whole life.