The Nation Of Islam And African Americans

During the early 1960's, Elijah Muhammad became known as the Honorable Elijah Muhammad and was well on the way to establishing governmental order for black people. He always showed tremendous love for the black community.

By the 60s nation of islam had reached black of all walks of life from prisons to middle class families. Families began joining organizations, studying islam and dedicating their lives to the work set out by the agenda of the leaders of the nation of islam.

Muslims in America faced several difficulties as they tried to gain racial equality and religious freedom. When they entered America and began to form an Islam religion there was a vastly larger number of white Christians than there were Muslims, and as a result, one of the difficulties they faced was that they were outnumbered by other religions. Because of the Islam religion being outnumbered by other religions, there was much less knowledge on their religion than there was on Christianity, leading to them being a minority compared to white Christians. As a result of this, there were not as many organizations that helped to increase the number of Islam presence in America. One of the organizations that was developed to help the Islam religion in America was the creation of the Moorish Science Temple, which Noble Drew Ali founded because "African Americans were descended from the

After slavery was abolished, African Americans worked to integrate into mainstream American society. During the twentieth century many African American civil rights leaders led the African American civil rights movement. All of them had different ideas and approaches to further improve the status for the African American individual in attempt to gain civil equality. The pioneer civil rights leaders of the twentieth century were Booker T. Washington and W.E.B. Dubois. Their respected ideas were known to have contradicted with each other. Malcolm X, a black supremacist was a member of the NOI (Nation of Islam) and based his platforms of teachings off from religion. Martin Luther King Jr.’s approach towards gaining

The Nation of Islam’s answer to the issue of unfair treatment of Blacks in America is best depicted by Wright in his essay, “[w]hite people had come to lead, as well as control, much of the movement for civil rights. Malcolm X, against this state of affairs, demanded that organizations for black men’s improvement – like those of the Jews by Jews and Irish by Irish – be black supported and black led” (Wright 105). The Nation of Islam felt

Before Mecca when Malcolm was still a part of The Nation of Islam he was taught the principles of racial hatred and separatism. Their beliefs were based on that the race known as “white” were to be considered as “ devils”. Malcolm quickly believed in their leader Elijah Muhammad and began to rise quickly through the ranks becoming a national celebrity. But, it was soon after this that Malcolm found out the truth about his leader. He found out that

Malcolm studied the teachings of the leader of the Black Muslims, Elijah Muhammad, who advocated an independent black state. The Nation of Islam was based on a theology adapted from several models: traditional Islamic teachings principles of Black Nationalism, and economic self-help programs that addressed the needs of African Americans living in urban ghettoes. Unlike traditional Islam, which rejects all forms of racism, the Nation of Islam declared that whites were the "devil by nature," and that God was black. However, the Black Muslims predicted that in the near future a Great War would take place in which whites would be destroyed and black people would rule the world through the benevolence of Allah, their creator. To prepare for this new order, the Nation of Islam stressed personal self-restraint, opposed the use of drugs and alcohol, and organized economic self-help enterprises that eventually included farms, food stores, restaurants, and small businesses.

In the 20th century, a major driving force of the black nationalist movement was the creation of black-oriented religions that fueled enmity and hatred against whites, the foremost of which was the Nation of Islam, or the NOI. The NOI was formed in the 1930s by a Detroit peddler named W.D Fard. Fard influenced a young,

It would be the time spent in prison that would transform Malcolm and change him from a career criminal to the activist he would later be known as. He visited the prison library and read books on religion, philosophy, and history. He read and copied the entire dictionary acquiring the skills that would make him a powerful public speaker. He dedicated his time in prison to his own personal development and through his brother Reginald learned of the organization known as the Nation of Islam or the Black Muslims. The Nation of Islam is an Islamic religious organization founded by its leader Elijah Muhammad which promoted Black separatism from whites culturally, physically, politically and psychologically. Malcolm began to follow the preachings of Muhammad and practiced the religion devoutly, giving up drug use, alcohol consumption, as well as eating pork.

Since the days of the Bilal in 7th century CE, black people have had an integral part in the development of the Islamic faith. This tradition carries on today through the recent founding of The Nation of Gods and Earths. The Nation of Gods and Earths, originally founded as the Five Percent Nation, has been impacting African American culture and religious beliefs since its founding in 1964. The Five Percent Nation has empowered African American people through its belief that a black man being his own god and that black people are the mothers and fathers of civilization on Earth.

He met the leader of the NOI, Elijah Muhammad in Chicago in 1952 and Malcolm soon began opening temples for the NOI in major cities. He went on to found the NOI’s newspaper, Muhammad Speaks, that he printed out of the basement of his home. Malcolm articulated the Nation’s doctrines of whites being inherently evil and blacks being naturally superior. Malcolm was quickly rising in rank and growing closer to Elijah Muhammad. Soon, he was second in command to Elijah with much more power over the NOI. Due to Malcolm, the NOI gained a large increase in membership and the influence of the group always exceeded its size. Malcolm was an ideal representative due to his public speaking skills and ability to represent the emotions of NOI members. Throughout his rise of power, Malcolm continued to criticize the mainstream Civil Rights Movement. He challenged Martin Luther King Jr’s notions of integration and nonviolence and argued that more was at stake than simply the right to sit in a restaurant or vote. He wrote in his book, “No sane black man really wants integration! No sane white man really wants integration!” (X, 250). He felt that the most important issues were black identity, integrity, and independence. He urged his followers to defend themselves by any means necessary and told critics, “I don't call it violence when it's self-defense, I call it intelligence,” (X). In his ideology, blacks could never

Race and religion are two concepts in American culture that can really tie people together, or clearly separate them apart. A group forged by strong common roots in both race and religion can be a powerful societal force, if it wants to be. The Nation of Islam is a small but growing religion in America that has become somewhat of a social movement because of its strong and radical ideas on race. In this paper, I will try to explore the beliefs of the Nation of Islam, and the ramifications it could and has had on racial relations in America. The Nation of Islam, or NOI, is a relatively new religion. The first temple of Islam was established in Detroit by Master Fard Muhammed in 1930. Much

Both the African American integrationist movement and Black Power movement had common goals such as ending racial injustice towards African Americans and advocating civil rights for African Americans in the United States. Yet, the ideologies of the two movements and how they went about accomplishing their goals was drastically different. While the integrationist movement relied on concepts such as Christian Universalism and Non-Violent Direct Action (NVDA), the Black Power movement relied on more explicit means such as direct action and mobilization with violence if necessary. In general however, it seems that both movements had well-defined overarching ideologies. For the integrationist movement, Non-Violence was the key to successful integration.

Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.

With Malcolm's imprisonment ended the acceptance of the ghetto hustler and gangster life. In prison Malcolm had to find a new place to turn for acceptance. As his father did, Malcolm turned to religion. The religion he turned to, The Nation of Islam or more commonly known as the Black Muslims, were a group of African Americans who believed, among other things, that whites were the roots of evil. Malcolm became immersed in his religion. It seeped into every part of his life. "For the next years I was the nearest thing to a hermit in the Norfolk Prison Colony. I have never been more busy in my life" (173). Malcolm wrote many letters to family and friends about his new found faith and , most importantly, he found the acceptance he longed for with the teachings of Mr. Muhammad. This acceptance gave him purpose and after his release Malcolm became one of the foremost representatives of the Nation of Islam.