The Native Americans, Puritans, And The Rationalists

During the late 1700’s, the colonies in America were upset and resentful of the British tyranny. In order to make the separation between the two groups official, Thomas Jefferson wrote the Declaration of Independence. Two hundred years later, women were facing the same injustice, only it was from men; and to protest against the unfair treatment, Elizabeth Cady Stanton wrote the Declaration of Sentiments and Resolutions. Both parties of oppression fought against the same outcome, unjust treatment, yet, each fought against different causes and in different ways.

Native Americans have existed in the different regions-the plains, mountains, marshes- of the North American continent- long before the United States existed. Yet, most were not treated with the respect and dignity that the white American settlers were given. Viewed as outlandish and savage by white settlers, series of negotiations to “correct” the Indian way of life were implemented- through forced relocation, war, and assimilation into white culture. Those who stood up against the American government were viewed as beacons of hope by their fellow Native Americans. Many Native American traditions still exist today, but unfortunately most of them have been lost along with their people.

The Native Americans’ goal was to live in peace and to live in nature. While the Native Americans tried to also make political alliances with the all the colonists, the Europeans were more interested in taking as much land as fast as they humanly could. The puritans and the Native Americans had a very complicated relationship with each other because it was a fight for the land. Puritans and the Native Americans had a culture-conflicted relationship with each other because of their different religious beliefs, ethics, and their views on the world, which also made the relationship between the two even more complicated than it was before.

Puritans traditionally held strong views on their religious beliefs and the concept of weaned affections was an especially vital tenet of Puritanism. The doctrine of weaned affections essentially states that Puritans must relinquish their ties to earthly possessions in favor of maintaining spirituality as a priority. Although Puritans learned from infancy about “the importance of renouncing earthly nourishment and affection in favor of ‘spiritual milk’”, (“Weaned Affections”) many Puritans may still have had a difficult time with mastering this spiritual ideal. In “Verses upon the Burning of our House, July 10th, 1666,” Bradstreet depicts how the loss of her home is initially challenging for her to endure through her reminiscing of how she will miss her physical possessions and how her home enabled her to fulfill her duties as a wife and mother. Although this can be viewed as an immensely human response to such a devastating loss, Bradstreet is quick to remind herself, and readers, that the home and its contents truly only belonged to God and that she would do better to consider God’s kingdom over the rubble of her old home on Earth. In Anne Bradstreet’s poem “Verses on the Burning of our House,” the speaker discusses her attempt to reconcile the loss of her earthly possessions with religious tenets and, in doing so, highlights the struggle of Puritans to maintain the religious ideal of valuing only spiritual worth, as depicted through the concept of weaned affections.

Anne Bradstreet was not the typical Puritan author. She wrote sweet and loving poems that greatly contrasted from other writers of her time. She did not write the ever so popular sermons that told people that they were going to hell and there was nothing they could do about it. Bradstreet was a rarity in Puritan times, she was a very educated woman that worked on something other than being a woman in the household. She was one of a kind and the beginning of an era. Using literary criticism when reading Anne Bradstreet’s poems adds a deeper understanding of her character and difficulties in life.

Puritan literature captures not only their beliefs as a religion, but their beliefs as individuals. All Puritan literature is utilitarian, meaning it is useful, purposeful, and reflecting a non-ornate style of writing. One of the most prominent of early English poets was Anne Bradstreet. Her poems reflect the utilitarian style, but do so in a way that is entirely unique to herself and her emotions. Anne Bradstreet opens the bridge between her faith and her personal experiences in her poetry. In her poems “Upon the Burning of Our House” and “In Reference to Her Children” she reflects utilitarianism by recounting the conflicts between her love of her worldly things and her devotion to God’s eternity.

During the end of the nineteenth century, the United States had formed policies which reduced land allotted to Native Americans. By enforcing these laws as well as Anglo-American ideals, the United States compromised indigenous people’s culture and ability to thrive in its society.

Myths, legends, and folklore from the various Native American tribes that once inhabited the current day United States have puzzled and intrigued anthropologists, sociologists, and historians alike. These stories, meticulously passed down from generation to generation through the sacred art of storytelling, open a window into the past. Through this window, one can witness the cultures, belief systems, and lifestyles that thrived before European settlers ever set foot upon American soil. Although these tribes, numbering in the five hundreds, were both linguistically and regionally diverse, their stories still contains key identifying factors that typify Native American oral literature ("An Introduction"). The characteristics

The Puritan life, although simple, demanded diligence both mentally and spiritually which put stress on even the most faithful of followers. Although the common practice entailed brushing religious struggles under the rug, few writers bravely wrote of their religious doubts and endeavors to become better Puritans. Author Anne Bradstreet shows in her work “Here Follows Some Verse upon the Burning of Our House, July 10th, 1666” that religious struggles are often met by Puritans and it takes brave souls to admit their difficult time with their religion. This poem shows a woman dealing with a religious crisis and how even though she struggles her faith still holds strong in the end. Bradstreet’s poem displays a crisis of faith in her content

In the beginning times of American Literature, Puritan writers were prevalent which grew into the Age of Reason by way of scientists and philosophers, which eventually emerged into Romanticism and the Renaissance writers, which developed into Realism by the middle of 19th century. Throughout American Literature, religious ideologies and philosophies influenced the way that writers portrayed the time period, characters, feelings, and God.

The Puritans viewed themselves as God's special people. Nowhere do the dangers of this assumption become clearer than in the Puritans' treatment of the Native Americans. Since the Puritans considered themselves God's chosen people, they concluded that they had the right to take the land from the heathen Indians. The American Indians were the "new Canaanites" in America's "Promised Land." The fruit of Puritan theology was brutal. They saw their mission as convert these "Canaanites" to Christianity; failing that, it was acceptable to slaughter them in the name of Christ. There were many conflicts between settlers and natives throughout the colonial period. Religion played a very important role in both Puritan and Native American society, though

A strong value within almost all the writing was religion, both Native American and Puritan. Most Native American tales are based around a god or a moral expressed by a god. In "Coyote Finishes His Work" Coyote does all his work

First and foremost, Hutchins makes a claim that in all of Bradstreet’s poems, she shows both a rebellion of standards for a Puritan woman at the time, and a submission to those roles. He claims that the main way Bradstreet “rebels” is seeking wisdom. Hutchins identifies two types of wisdom that many Puritan leaders acknowledged: sapientia- a spiritual or biblical wisdom, and scientia- a secular or “natural” wisdom (43). Hutchins claims that Bradstreet demonstrates both in her writing. In Bradstreet’s poem “Contemplations”, many critics argue that she is defying the Puritan culture of the time; however, Hutchins counter argues that she instead creates “a middle course” between the concepts of loving Creation and loving God (44-45). Hutchins also argues that Bradstreet conforms to the Puritan social views of the time given her portrayal of Eve in Genesis as responsible for the fall of humanity (45-46).

In the 1600’s, Puritans living in both England and New England held their views on God rather tightly and lived their lives as good Christians. Puritans were selfless individuals who had escaped and came to America in search of religious freedom and peace. In literature during that time period, it is made very clear that everything the Puritans had accomplished or acquired was a result of God, and that they were forever in his debt. One of the great poets from this time era was Anne Bradstreet who wrote about her children, husband, and parents. Anne Bradstreet blended her domestic life with theological imagery in every poem she did, explaining that her grandchildren were merely lent to her but

Early American literature may be said to begin with the Colonial period. John Smith and John Winthrop are two examples of the types of writing at this period: the former kept a romantic journal of his adventures in the New World; the latter kept a journal (or history) of life in New England, where religious matters were of utmost importance. The Puritans had come seeking a life free from religious persecution (which, they ironically brought with them however, as their descendent Nathaniel Hawthorne would show in The Scarlet Letter).