The Nature Of A Human Being Means

For example, the Analects of government, sage, virtue, and manners give a sense of teachings and positive philosophies to follow in order to become a good ruler and obtaining and giving respect. While the Classics and ideals of popper conduct, political peace, moral power, love and ideal humanity help to reinforce the Analects by giving an ideology of a humanism. As Confucian gives words of wisdom of establish a community who should act only when necessary, use knowledge for the benefit of all, and to live in peace in order to developed a stronger culture. Confucius gives the Chinese people a focus on the cultivation of virtue and maintenance of ethics, creating a community of righteousness and moral disposition to do good and how one should act in a community. Overall, Confucianism is a source of values, the social code of the Chinese, and a substance of

Confucius created the doctrine that 300 years after his death became a permanent impulse of social life in China, established rules of behaviour not only in the state, but also the family as a social unit.1

In Genesis the word of God leads humanity in the direction of self preservation, urging them to procreate, to ”Be fruitful and multiply” (Genesis 9:1), and to minimize hostility and violence among people. As Freud asserted, “Besides the instinct to preserve living substance and join it into ever larger units, there must exist another, contrary instinct seeking to dissolve those units and bring them back to their primeval, inorganic state” (Freud 77). Genesis exemplifies the struggle between the two opposing human instincts, with God acting as a moderator between them. Forms of justice are put into place in an attempt to control these drives, one example being the proclamation that “Whoever sheds the blood of a human, by a human shall that person’s blood be shed” (Genesis 9:6). The ethics and laws that develop throughout Genesis seek to “prevent the crudest excesses of brutal violence” but are unable to control “the more cautious and refined manifestations of human aggressiveness” (Freud 70). Since they cannot be completely eradicated, the scriptures instead play into the more negative aspects of human nature, especially narcissism, and manipulate them into a force for conservation rather than annihilation.

Human beings are part of the animal kingdom, and therefore part of nature. If that is true, then everything they create or destroy is by default "natural". I agree with the statement.

This essay will illustrate the history of Confucianism and the background of Master Kong (Confucius) in the early beginnings of the religion. The purpose of the paper is to discuss the common characteristic of Confucianism with other eastern religions, the contemporary issues it faces, and the interaction between the modern world and Confucianism. Also the paper list the nine most common text of literature used by the religion and it includes the role of women and the five bonds also known as the five great relationships.

Human nature by essence has been the cause of many entrepreneurial paths, all follow to known the essence itself behind of what we conceive as life. Moreover it’s righteous description and abstract content, that many great man has humbly studied and that for centuries have made a path closely enough to the understanding of it, yet far from the light, it seems to be and unsolvable question that gives us a “Raison d'être” to our existence in this world.

Confucius (551–479 B.C.E.) and Laozi are some of the most renowned Chinese philosophers of all times. Laozi is considered by many scholars as a contemporary of Confucius. Indeed, the philosophies of the two scholars share a lot in common one of them being that they are critical of the world they live in because of disorder, which they attribute to deviation from the “way” of the golden period. Also, both their philosophies see the state of “nonaction” as the perfect spiritual state of man as characterized by harmony between his inclinations and those of the “way”. However, despite these similarities, Confucius and Laozi significantly differ in the sense that while the former advocates for

Religious and political ideas have served as the fundamental foundation to many early civilizations and settlements and Ancient China is no exception. The texts of the Ta Hsüeh and the Chung Yung clearly details some ideas and concepts of early Confucianism in Ancient China. These early Confucian ideas and concepts from the two texts, in many ways reflect the political, intellectual, and social context of ancient China. Although Confucianism is no long as prominent as it was during the times of ancient China, it is important to understand these concepts and how later Chinese Dynasty adopted it. Confucianism has developed and influenced modern China and also other East Asian cultures, customs, and heritages.

Confucianism is a system of philosophical and "ethical-sociopolitical teachings" sometimes described as a religion. Confucianism developed during the Spring and Autumn Period from the teachings of the Chinese philosopher Confucius (551–479 BCE), who considered himself a retransmitter of Zhou values. As Jeffrey Richey stated in his overview, “The purpose of existence is to reach one 's highest potential as a human being” (Richey 1). Through a rigorous process of self-cultivation that lasts a lifetime, one may eventually become a "perfected person." The relentless quest for virtue begins with the most basic human activities, such as mindful direction of one 's sight, hearing, speech, and action.

Confucianism has three main themes: virtue, ethics, and rites. According to Adlakha (2013), rites refers to propriety, where men are seen as superior to women and women are expected to be loyal and obedient to their father, husband, and son. The superior status of men is embedded in the patriarchal family system, economic, legal, and political institutions. In traditional Vietnamese society, men were required to work outside their homes and serve their community and women were excluded from leadership and political positions (Bui & Morash, 2008, p.

Confucianism was structured around respect for family and society. Confucianism was an important belief, particularly for the scholar-officials. Confucianism existed during a time of warfare and chaos of China. Confucius’s philosophy was created to bring back peace and stability. He said that a wise ruler governed through honest examples, not force. Confucius lived around 551 B.C. to 479 B.C. Even after Confucius died, his followers kept spreading his thoughts and beliefs. He educated people that they could get virtue through education. He taught a similar version of the “golden rule”, to treat others like you would treat yourself. Confucius taught children that they should always respect their parents.

Confucius was a philosopher as well as a teacher who put down a set of beliefs and practices that produced the Chinese Governments values and society for over two thousand years. This picture shows us an aspect of traditional Chinese society because Confucius was an important man who set beliefs and practices

Confucius put on emphasis on ritual as he believe it was a very important thing to maintain order in the world. He believed that ritual has the power and ability to change people, hopefully for the better but there is always a chance for the worst. Confucius believed that it was powerful enough to change the order of the world or preserve it as stated " there is nevertheless a significant overlap between the key elements

Human nature, the essence of what makes a human person what they are, is something that everybody has. Every person is innately a person, but how they put their personhood into action is the biggest indicator of their character, or the projection of a person’s human nature. At their core there is human nature, but their actions are what direct this source of humanity. The quality of someone’s actions is shaped by their environment and sometimes their biological makeup as well. Human nature does not have good or evil characteristics. It is how a person thinks and acts that is the true factor in the shaping of their character.

When looking at the ideas of Confucianism, one must look at the values that he expresses that are essential to human beings in order to become gentleman. Some of these values are present in every society and in every country. Ideas like jen and the Golden Rule are indispensable to life in almost every society on the globe.