The Nature Of Kantian Consequentialism

According to Kant, moral questions are tied to the “maxims” of one’s own action. One must be able to convince others that his action is good and it is in the general interest of all. The “maxims” that are good to an individual must be will that it is in the general interest of all and therefore must be accepted as a “general law.” This “maxim” can be judged both from the ethical and moral point of view. However, Habermas’s view suggests that in order for a “maxim” to be called a norm, everyone must be potentially affected by it. Only then can it command in the equal interest of all and therefore must be considered as morally binding. The moral commands are expressed as an “ought.” In moral statement the question “what should I do” is transformed

Sophisticated consequentialism is a hybrid, as it adopts the ideological tenants of both modalities of consequentialism and allows for the nuance of personal relationships to at times, override the adherence to a presumed action based upon the tenants of consequentialism. The sophisticated consequentialist may accept the reality that saving their one true love, is ideologically less beneficial than saving the three strangers, however the consequentialist would also take into the account of their personal feelings and the perceived total good that they may experience with that person over a lifetime as more beneficial than saving a higher quantity of strangers. At this, the sophisticated consequentialist is adopting the subjective consequentialist view of the intent to save one’s love, and experience more moments with them and bring about a higher amount of happiness than saving those three strangers. In this, I believe that sophisticated consequentialism is giving credence and importance to the personal point of view, as a textbook definition of a consequentialist theory would point to saving the

According to the Kantianism approach the right or wrong action is not taken as a concern of consequence because you cannot control them. It is whether you can fulfill your duty. Whatever you are about to do, and why you are going to do it, is your maxim. Kant explains that the only thing that has intrinsic value would be the goodwill, and he believes that the goodwill is the only good without limits. Moral decisions are the structure of the person by good reasons, features, and the appreciation of the law. A person would do an action not because of what that action produces, in the sense of past experiences, but that they understand by reasoning that the action is the right thing to do. The standard that Kant uses to explain efficient motives and is exercised by everyone is called categorical imperative. It gives us a way to analyze moral actions and make moral reasoning’s. It is used to decide if an action is morally important and is the basics to fulfill universality and rationality. Kant using the Principle of Universalizability to determine whether we are fair and consistent. Below I will demonstrate how it connects to my

Kant’s ethics is the most influential expression of an approach to ethics known as deontology, which is often contrasted with consequentialism. The distinctive feature of deontology is that it approves or disapproves of actions in and of themselves. For instance, according to Kant, lying is always wrong because we cannot will it as a universal maxim that lying is okay. The consequentialist view, by contrast, argues that moral value lies not in our actions but in their consequences. The utilitarianism of John Stuart Mill is one of the most influential forms of consequentialist ethics. Mill argues that we should always aim at ensuring the greatest happiness for the greatest number of people and that, for instance,

Forschler, S. (2013). Kantian and consequentialist ethics: The gap can be bridged. Metaphilosophy, 44(1/2), 88-104.

By the start of section III, Kant has finished developing the structure of the supreme moral law, were it to exist. He began by analyzing our popular conceptions of morality, and worked toward developing a rational reconstruction of this morality. In line with this effort, Kant specifies the will as the fundamental cause of action for rational beings, and it is the supreme moral law that the will acts for the sake of and from which we derive our duties. This principle, called the categorical imperative, is the “unconditioned conditioner” of the will, in that it is the determining ground for the will, but is not itself determined by any other law.

Kant’s philosophy was based around the theory that we have a moral unconditional obligation and duty that he calls the “Categorical Imperative.” He believes that an action must be done with a motive of this moral obligation, and if not done with this intention then the action would hold no moral value. Under this umbrella of the “Categorical Imperative” he presents three formulations that he believes to be about equal in importance, relevance, and could be tested towards any case. The first formulation known as the Formula of Universal Law consists of a methodical way to find out morality of actions. The second formulation is known as

In the reading of “Fundamental Principles of the Metaphysics of Morals,” Kant mentions our actions being done out of duty or of desire. In which we have our maxims are a fraction of our actions and it turns into a universal law. In this essay, I shall explain what Kant means by “I can also will that my maxim should become a universal law”(Prompt). Also, how it corresponds to the first proposition, that Kant states, which is an action must be from moral duty. I will provide an example of this proposition taking place.

Kant theory is unique in the fact he believed “that certain types of actions (including murder, theft and lying) were absolutely prohibited, even in cases where the action would bring about more happiness than the alternative” ( ). Kant believed making a choice to act on something, rather an individual pursues that action does not depend on the consequences but rather if it fulfills our mission or personal fulfilment.

Another key strength to the theory is the concentration on motivation. The motive for which an individual acts has more validity then the unknown consequences that lie ahead. According to Kant we are motivated by our duty, and we know that motivation comes from an internal source. Motive provides substance to personal decisions and choices that are made. In order to feel a duty to react or act in a certain manner, an individual uses internal reasoning when making decisions. As moral agents who have the ability to reason Kant’s theory is right on the target. We will consciously make decisions by the things or factors that we are motivated by. I feel that it is safe to say that most people actions are guided by motives whether they are morally correct or not.

Immanuel Kant is said by many to be one of the most influential “thinkers” in the history of Western philosophy (McCormick, n.d.), this being said, most of his theories continue to be taught and are highly respected by society. Kant was a firm believer that the morality of any action can be assessed by the motivation behind it (McCormick, n.d.). In other words, if an action is good but the intention behind the action is not good, the action itself would be considered immoral. Those who follow the utilitarian view would disagree, arguing that an action which benefits the most number of people would be considered moral regardless of the intentions behind it. Kant argues that the intention behind an action matters more than the number of people benefited. This theory of morality falls hand in hand with Kant 's concept of good will, and through examples I hope to explain to readers, in a simple way, what Kant was trying to convey.

Immanuel Kant concerns himself with deontology, and as a deontologist, he believes that the rightness of an action depends in part on things other than the goodness of its consequences, and so, actions should be judged based on an intrinsic moral law that says whether the action is right or wrong – period. Kant introduced the Categorical Imperative which is the central philosophy of his theory of morality, and an understandable approach to this moral law. It is divided into three formulations. The first formulation of Kant’s Categorical Imperative states that one should “always act in such a way that the maxim of your action can be willed as a universal law of humanity”; an act is either right or wrong based on its ability to be

He persuasively unveils imperatives both universal and hypothetical, the elements of unconventional practical reason, and examples of extreme controversy that force people to consider situations from a previously unconsidered moral perspective; however, Kant’s initial moral work is not without its critique: ranging from

Kantian ethics emphasizes on two conditions for an action to be morally good. The first, that an action only has moral worth if it is done for the sake of duty. The second is that an action is considered right if its maxim can be willed as a universal law. Kantian ethics then is working on the basis of duty and universality. In failing to recognize the multiple aspects of morality, Kantian ethics shows inadequacy as a moral theory. (Hinman, 2008)

Immanual Kant theorised that moral rules are based on reason, in other words the ability to think and form logical judgements.(2) He believed that this moral reasoning is a priori, which meant that there is no knowledge needed of the outcome of an action to know if it is right or wrong.(2) His theory is an example of a deontological theory – the