Kantian Consequentialism Essay

Forschler, S. (2013). Kantian and consequentialist ethics: The gap can be bridged. Metaphilosophy, 44(1/2), 88-104.

Immanuel Kant is said by many to be one of the most influential “thinkers” in the history of Western philosophy (McCormick, n.d.), this being said, most of his theories continue to be taught and are highly respected by society. Kant was a firm believer that the morality of any action can be assessed by the motivation behind it (McCormick, n.d.). In other words, if an action is good but the intention behind the action is not good, the action itself would be considered immoral. Those who follow the utilitarian view would disagree, arguing that an action which benefits the most number of people would be considered moral regardless of the intentions behind it. Kant argues that the intention behind an action matters more than the number of people benefited. This theory of morality falls hand in hand with Kant 's concept of good will, and through examples I hope to explain to readers, in a simple way, what Kant was trying to convey.

Kant argues that mere conformity with the moral law is not sufficient for moral goodness. I will argue that Kant is right. In this essay I will explain why Kant distinguishes between conforming with the moral law and acting for the sake of the moral law, and what that distinction means to Kant, before arguing why Kant was right.

According to the Kantianism approach the right or wrong action is not taken as a concern of consequence because you cannot control them. It is whether you can fulfill your duty. Whatever you are about to do, and why you are going to do it, is your maxim. Kant explains that the only thing that has intrinsic value would be the goodwill, and he believes that the goodwill is the only good without limits. Moral decisions are the structure of the person by good reasons, features, and the appreciation of the law. A person would do an action not because of what that action produces, in the sense of past experiences, but that they understand by reasoning that the action is the right thing to do. The standard that Kant uses to explain efficient motives and is exercised by everyone is called categorical imperative. It gives us a way to analyze moral actions and make moral reasoning’s. It is used to decide if an action is morally important and is the basics to fulfill universality and rationality. Kant using the Principle of Universalizability to determine whether we are fair and consistent. Below I will demonstrate how it connects to my

Kant had a different ethical system which was based on reason. According to Kant reason was the fundamental authority in determining morality. All humans possess the ability to reason, and out of this ability comes two basic commands: the hypothetical imperative and the categorical imperative. In focusing on the categorical imperative, in this essay I will reveal the underlying relationship between reason and duty.

Consequentialism and non-consequentialism are both action based ethical frameworks that people can use to make ethical judgments. Consequentialism is based on examining the consequences of one’s actions as opposed to non-consequentialism which is focused on whether the act is right or wrong regardless of the outcome (Burgh, Field & Freakley, 2006). The three sub-categories of consequentialism are altruism, utilitarianism and egoism.

is the good will. A good will is good in itself, not just for what it

Kant’s philosophy was based around the theory that we have a moral unconditional obligation and duty that he calls the “Categorical Imperative.” He believes that an action must be done with a motive of this moral obligation, and if not done with this intention then the action would hold no moral value. Under this umbrella of the “Categorical Imperative” he presents three formulations that he believes to be about equal in importance, relevance, and could be tested towards any case. The first formulation known as the Formula of Universal Law consists of a methodical way to find out morality of actions. The second formulation is known as

In the reading of “Fundamental Principles of the Metaphysics of Morals,” Kant mentions our actions being done out of duty or of desire. In which we have our maxims are a fraction of our actions and it turns into a universal law. In this essay, I shall explain what Kant means by “I can also will that my maxim should become a universal law”(Prompt). Also, how it corresponds to the first proposition, that Kant states, which is an action must be from moral duty. I will provide an example of this proposition taking place.

The most common use of utilitarianism is by way of consequentialist moral theory. Consequentialists believe that an act’s rightness and wrongness depends solely on its consequences and nothing else. An act is right when the algebraic sum of total utility unit

Kant is considered a non-consequentiality, which means he feels the intentions motives, and good will is more important than the results or consequences of an action. The backbone of Kant's philosophy is the belief in the fundamental freedom of the individual. Kant did

He persuasively unveils imperatives both universal and hypothetical, the elements of unconventional practical reason, and examples of extreme controversy that force people to consider situations from a previously unconsidered moral perspective; however, Kant’s initial moral work is not without its critique: ranging from

Immanuel Kant concerns himself with deontology, and as a deontologist, he believes that the rightness of an action depends in part on things other than the goodness of its consequences, and so, actions should be judged based on an intrinsic moral law that says whether the action is right or wrong – period. Kant introduced the Categorical Imperative which is the central philosophy of his theory of morality, and an understandable approach to this moral law. It is divided into three formulations. The first formulation of Kant’s Categorical Imperative states that one should “always act in such a way that the maxim of your action can be willed as a universal law of humanity”; an act is either right or wrong based on its ability to be

According to Kant, moral questions are tied to the “maxims” of one’s own action. One must be able to convince others that his action is good and it is in the general interest of all. The “maxims” that are good to an individual must be will that it is in the general interest of all and therefore must be accepted as a “general law.” This “maxim” can be judged both from the ethical and moral point of view. However, Habermas’s view suggests that in order for a “maxim” to be called a norm, everyone must be potentially affected by it. Only then can it command in the equal interest of all and therefore must be considered as morally binding. The moral commands are expressed as an “ought.” In moral statement the question “what should I do” is transformed

German philosopher Kant was first to introduce the Kantian ethics; hence, the named after him. According to Professor Elizabeth Anscombe, Immanuel Kant was Unitarianism’s rival; he believed actions that are taboo should be completely prohibited at all times. For instance, murder should be prohibited. Even though nowadays a person cannot be punished if death is involved as a self defense, from Kant’s perspective this is still prohibited, although sometimes these actions bring more happiness to the big majority of people than sorrow. Kant stated that before acting, one should ask his/her self: am I acting rationally and in a way that everyone will act as I purpose to act? Is my action going to respect the moral law or just my own purpose? If the answer to those questions is a no, the action must be abandoned. Kant’s theory is an example of the deontological theory that was developed in the age of enlightenment. According to Elizabeth, these theories say that “the rightness or wrongness of actions does not depend on their consequences but on whether they fulfill our duty.”( Anscombe, 2001) Kant said that morality is built based on what he called “Hypothetical Imperatives”, but rather principles called “Categorical Imperatives” he referred to it as the supreme principle of morality. (Texas A&M University, n.d.) Cavico and Mujtaba reported on their book that Kant stated that morality