For Silber, Kantian consequentialism is benign because it does not concern the actual consequence of an action but rather the willed consequences. When agents act as the result of an imaginary law, expected or intended consequences of an act result. As we have seen Silber argues that the nature of Kantian consequentialism is subjunctive consequentialism as the inhabitants of consequences of an act all acted on maxims which were analyzed according to the subjunctive consequences of the action as spelled out in this sentence. As Silber’s simpler but less precise formulation “the moral man considers what other men would have to do if his maxim were a universal law” (Silber 213).
However, how do agents following subjectively casual laws achieve objective self-reference? To answer this, Silber points out that Kant’s proceduralism presupposes a moral context - no rational egoists exists in the
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Kantian consequentialism or specifically subjunctive consequentialism still seems unable to inform a permissible or impermissible maxim. If the subjunctive consequences possess no moral weight, Kant will be no better off than a Utilitarian who contends that Kant’s ethics is completely formal. Utilitarianism straightforwardly holds that the consequences of an act compromise the moral weight in the procedure, as, for example, when an agent prefers satisfaction or happiness. However, why is happiness held as the means by which one justifies consequences or maximized good, rather than suffering? Utilitarianism does not pretend to give a purely formal answer. Likewise, Kant must assign some moral content to subjunctive consequences. While much detail may exist in these consequences through the typic (the nature of law) and while all possibilities of the kingdom of ends might be specified and imagined, the permissibility of maxims is still
is the good will. A good will is good in itself, not just for what it
Decision Alternatives: Currently the Vice President is faced with a daunting decision. The CEO has clearly expressed her position not to disclose the company’s situation. The knowledge of the chemically contaminated tanks, buried beneath company headquarters, is entrusted to a few key individuals. I would now like to discuss another author by the name of Peter A. French. In an excerpt of “The Corporation as a Moral Person” French states, “corporations can be full-fledged moral persons and have whatever privileges, rights and duties as are in the normal course of affairs accorded to moral persons” (French, 1979). Peter French argues that corporations have “responsibility relationships.” By identifying who is responsible, one can simultaneously determine who is liable. Corporations, as Peter French would argue, have a social responsibility.
Forschler, S. (2013). Kantian and consequentialist ethics: The gap can be bridged. Metaphilosophy, 44(1/2), 88-104.
In a simplistic sense Utilitarianism, originally established by Jeremy Bentham, is the ethical and teleological theory which maintains it is the total consequences of an action which determines its rightness or wrongness; that is, it is not just my happiness which should be taken into account but the happiness of everyone concerned. However, although this is the classical approach to Utilitarianism, this theory as be interpreted in numerous ways- in this essay I will focus on three (Act, rule and preference utilitarianism). Another approach to moral philosophy was put forward by Immanuel Kant, Kant proposes that only duty and rules should govern our actions, as consequences are beyond our control. As a Deontologist Kant faces the same problems
In the reading of “Fundamental Principles of the Metaphysics of Morals,” Kant mentions our actions being done out of duty or of desire. In which we have our maxims are a fraction of our actions and it turns into a universal law. In this essay, I shall explain what Kant means by “I can also will that my maxim should become a universal law”(Prompt). Also, how it corresponds to the first proposition, that Kant states, which is an action must be from moral duty. I will provide an example of this proposition taking place.
Kant’s philosophy was based around the theory that we have a moral unconditional obligation and duty that he calls the “Categorical Imperative.” He believes that an action must be done with a motive of this moral obligation, and if not done with this intention then the action would hold no moral value. Under this umbrella of the “Categorical Imperative” he presents three formulations that he believes to be about equal in importance, relevance, and could be tested towards any case. The first formulation known as the Formula of Universal Law consists of a methodical way to find out morality of actions. The second formulation is known as
Kant is considered a non-consequentiality, which means he feels the intentions motives, and good will is more important than the results or consequences of an action. The backbone of Kant's philosophy is the belief in the fundamental freedom of the individual. Kant did
Immanuel Kant is said by many to be one of the most influential “thinkers” in the history of Western philosophy (McCormick, n.d.), this being said, most of his theories continue to be taught and are highly respected by society. Kant was a firm believer that the morality of any action can be assessed by the motivation behind it (McCormick, n.d.). In other words, if an action is good but the intention behind the action is not good, the action itself would be considered immoral. Those who follow the utilitarian view would disagree, arguing that an action which benefits the most number of people would be considered moral regardless of the intentions behind it. Kant argues that the intention behind an action matters more than the number of people benefited. This theory of morality falls hand in hand with Kant 's concept of good will, and through examples I hope to explain to readers, in a simple way, what Kant was trying to convey.
The most common use of utilitarianism is by way of consequentialist moral theory. Consequentialists believe that an act’s rightness and wrongness depends solely on its consequences and nothing else. An act is right when the algebraic sum of total utility unit
He persuasively unveils imperatives both universal and hypothetical, the elements of unconventional practical reason, and examples of extreme controversy that force people to consider situations from a previously unconsidered moral perspective; however, Kant’s initial moral work is not without its critique: ranging from
Immanuel Kant concerns himself with deontology, and as a deontologist, he believes that the rightness of an action depends in part on things other than the goodness of its consequences, and so, actions should be judged based on an intrinsic moral law that says whether the action is right or wrong – period. Kant introduced the Categorical Imperative which is the central philosophy of his theory of morality, and an understandable approach to this moral law. It is divided into three formulations. The first formulation of Kant’s Categorical Imperative states that one should “always act in such a way that the maxim of your action can be willed as a universal law of humanity”; an act is either right or wrong based on its ability to be
Kant argues that mere conformity with the moral law is not sufficient for moral goodness. I will argue that Kant is right. In this essay I will explain why Kant distinguishes between conforming with the moral law and acting for the sake of the moral law, and what that distinction means to Kant, before arguing why Kant was right.
Engineers are trusted individuals which the public has set high standards for. The public relies on engineers to efficiently, and accurately determine the safety of all products they create. Engineers are required to follow safety procedures in order to ensure the quality of the products they create. However, are these procedures enough to ensure the safety of the public? Or can additional actions be taken in order to improve the safety of a product? If so, to what extent should engineers be required to take matters into their own hands and ensure the safety of products, in return reducing the number of injuries and fatal accidents?
Another key strength to the theory is the concentration on motivation. The motive for which an individual acts has more validity then the unknown consequences that lie ahead. According to Kant we are motivated by our duty, and we know that motivation comes from an internal source. Motive provides substance to personal decisions and choices that are made. In order to feel a duty to react or act in a certain manner, an individual uses internal reasoning when making decisions. As moral agents who have the ability to reason Kant’s theory is right on the target. We will consciously make decisions by the things or factors that we are motivated by. I feel that it is safe to say that most people actions are guided by motives whether they are morally correct or not.
According to Kant, moral questions are tied to the “maxims” of one’s own action. One must be able to convince others that his action is good and it is in the general interest of all. The “maxims” that are good to an individual must be will that it is in the general interest of all and therefore must be accepted as a “general law.” This “maxim” can be judged both from the ethical and moral point of view. However, Habermas’s view suggests that in order for a “maxim” to be called a norm, everyone must be potentially affected by it. Only then can it command in the equal interest of all and therefore must be considered as morally binding. The moral commands are expressed as an “ought.” In moral statement the question “what should I do” is transformed