The Nature Of The Human Mind

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Rene Descartes second meditation is titled, Concerning the Nature of the Human Mind: That it is Better Known than the Body. In his second meditation, Descartes argues that the human mind exists merely by itself without any physical representation in the world. This argument lead to many of his later meditations and allowed him to really build the framework for Western Philosophy. The cogent argument is arguably the most crucial argument, which lead us to our philosophy of the mind. In some respect, Descartes is on the right path to understanding our senses and their relation to the reality of the world. However, he does not assess all of the possibilities in our senses including that of our physical condition, which will explored later. Descartes’ second meditation continues from his first by him acknowledging that his senses and body do not exist. Possibly the only thing that he can confirm from his first meditation is that there is no certainty in the world. This leads him to question where that thought of doubt is actually coming from. Since he has all of these doubts about his physical existence in this world, he wishes to conclude that he is nonexistent. However, to have any of these doubts he must exist to an extent. An example he highlights in his meditation is, “There is some deceiver or other who is supremely powerful and supremely sly and who is always deliberately deceiving me.”(Descartes 2006, 13) However, he realizes to be deceived in the first place, he must
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