Native American Code Talker Essay

Roger Williams’s journal “From a key into the language of America” was an interning piece to read. Williams work has gave people for centuries, an better understanding of what life was for the Indians, the language the Indians use and the one he has created, and the values of the natives themselves. This piece of work by William gives an historical context and real life because without his journal, no one would know the language he has created, the information about the natives, and the philosophy that has been passed on for people today to read.

Although this idea had been successfully implemented during World War I using the Choctaw Indian's language, history generally credits Philip Johnston for the idea to use Navajos to transmit code

In this article, “ From Rez Life: An Indian’s Journey Through Reservation Life,” by David Treuer, he talks about the struggles that Native Americans have gone through. Mr. Treuer brings to the reader’s attention the struggles that most people don’t even realize have happened. Mr. Treuer has one big struggle that is still happening today that needs help to change, which is the lack of Native American language. This is such a high priority struggle due to the fact that without Native American language, there is a loss of heritage.

For the purpose of this project, our group has decided to focus on Native American culture and their non-verbal communication patterns. We chose to focus on Native American culture due to their unique methods of communication. What makes this culture so distinct is the way in which they encompass their values into their communication methods. Their communication methods are unlike most cultures and are even utilized within Western culture in modern day.

And for the Code Talkers, years and years later, when they could finally discuss the code, “Senator Jeff Bingaman . . . proposed the ‘Honoring the Navajo Code Talkers Act’ . . . the act called for recognition for the code talkers” (Nez 256). Both saved the day and both oppressor groups were largely grateful for their sacrifices and for their differences that made it possible.

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

In the United States World War II has been one of the most remembered wars of all time. Acclaimed historian Ronald Takaki asserts that for many Americans, World War II was fought for a “double victory”: on the battlefront as well as on the home front. Takaki’s book Double Victory: A Multicultural History of America in World War II reminds the audience that there was much, much more happening at home and on the frontlines during World War II than in the battlefield. Takaki presents a strong central argument; it illuminates the incongruity of America's own oppressive behavior toward minorities at home, even while proclaiming the role in World War II as a fight against oppression abroad. It also pays tribute to the determination and perseverance of ethnically diverse Americans in their two-front war against prejudice and fascism. In addition Takaki tells the story through the lives of ethnically diverse Americans: Japanese Americans who felt betrayed by their own country when families were sent to internment camps; For African Americans, the war for freedom had to be fought in their country’s own backyard; a Navajo code talker who uses his complex native language to transmit secret battle messages and confound the Japanese, while his people are living in desperate poverty on a government reservation. Their dual struggle to defeat the enemy abroad and overcome racism at home gives the Double Victory its title and its texture.

The Navajo, also known as the Diné, are one of the largest Native American Tribes in the world. Their culture is made up of very distinct and unique characteristics that have been passed down from generation to generation. They have been taught to adapt to their surroundings and to the land. Each moral, standard, belief and value are what make the Navajo so unique to the Native Americans. In the following, their primary mode of subsistence, kinship system, beliefs, values, and economic organizations will be briefly examined to gain a better knowledge of the Navajo culture.

The Chickasaw's language is an interesting language. It is part of the Muskogean Language family which originates from the Southeastern region of the United States. It is closely related to Choctaw. Chickasaw is considered an endangered language. It was degraded by the lack of use because of circumstances that worked against the Chickasaws' ability to speak their language during their time in Indian Territory. There has been an attempt to revive the language, and the revitalization project hopes to help people learn about their heritage through the language. The Chickasaw language has a different structure to the English language. The Chickasaw language is important because it allows the Chickasaw people to connect to their history

Also, the code was based on the then unwritten Navajo language. Later, Navajo would join the group they would learn the secret code. They relayed battlefields strategies and other details. The code they created was so difficult to crack for many reasons.

In 1942, 250 Native Americans that were bilingual in both English and their native language, Navajo went to an Army base in Fort Defiance , Arizona . Although only twenty-nine of the people were recruited to go into the first all Native American unit of the Marines. “After basic Marine training the Original twenty-nine was tasked with developing a code based, on the then - unwritten Navajo language.” according to the article. This was a very difficult task to successfully complete because in the text it states, “ the concern was whether or not the code could work.”

Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.

Chapter VII, “WWII: Establishing the Circuits of Victory” outlines the history of the U.S. Army Signal Corps from the initial entry into WWII until the end of the war. It covers Signal Corps activities and technology advances spanning four of the seven continents during a global conflict. As you will conclude, the Signal Corps played an important role in the innovations and rapid technology advances during WWII.

Are you interested in history or about the navajos of world war 2, well I did my book report that I find very interesting, code talker, the author of this book is Joseph Burchac. This book Is based on the Navajos of world war two, that are in war with the Japanese, which takes place back in the 1940’s,The genre of this book is tragedy, and A adventurous book.

This resulted in an additional 200 words, which brought the total number of terms in the code to 411. After becoming fluent in this newly created war-time language, “Navajo code talkers participated from 1942 until 1945 in numerous battles in the Pacific, including Guadalcanal, Iwo Jima, Peleliu, and Tarawa,” and played a vital role in the Allied success in the Pacific regions at the end of the war, (Rosenberg, J. 2015).