The Navajo Ways of Life

Origin myths are traditional stories pass down from generation to generation. The Earth’s on Turtle’s Back, When Grizzlies Walk Upright, and from The Navajo Origin Legend all revealed different customs, attitude, and beliefs. These aspects showed the lifestyles and culture of each tribe and how they all came to be. Each myths are far original and different, yet at the same time similar. They focused on natural aspects of how the world came to be. In the story of The Earth on Turtles Back, the Onondagas believed in the world came from a turtle’s back, this showed their beliefs in the animals are the original owners of earth and respects for the animals. Similarly, the Modoc’s also have great deference to animals and especially to grizzlies.

The Navajo religion is being Navajo. Religion is something that you live every day (Young, 2001, p. 233).

Navajo culture distinctively took hold in the four corners area of the Colorado Plateau around 100 A.D., although they are believed to have been around for centuries before then. Disliking the term “Navajo Indians”, they refer to themselves as the “Diné” which means “The People” or “Children of the Holy People”.

What molds a nation or group of people? As a member of the Navajo Nation, I’ve wondered how our history has impacted our nation. This research paper is a reflection of my curiosity. Throughout this paper I will explain how The Navajo Long Walk and The 1868 Treaty of Bosque Redondo contributed in shaping what the Navajo Nation today. During the mid 19th century tensions with the Navajo, U.S. government, and white settlers were tense. The third wave of the Navajo Wars would ultimately lead to the U.S. government’s decision to create a campaign against the Navajo and thus impose the Navajo Long Walk (Brooks 95). General Carleton, a U.S. Army General, had Kit Carson, the well-known Indian fighter, deliver his demands to the Navajo, he said, “Say to them: Go to Bosque Redondo or we will pursue and destroy you. We will not make peace with you on any terms. You have deceived us too often and robbed and murdered our people too long to trust you at large in your own country.” (Acrey 39). Thus, in 1864, Navajo people were forcibly removed by the U.S. federal government from their traditional homelands to eastern New Mexico. U.S. Army records indicate that at least 11,468 Navajos were forced to walk three hundred to five hundred miles to the internment camp called Bosque Redondo (Spanish translation is Round Forest) or Fort Sumner (Cheek 18). For four years, Navajo people were forced to stay in Bosque Redondo where starvation, disease, and restriction of their culture was prevalent.

The Diné means “The People” and it is what the people that we know presently as the Navajo went by. The Red Nation article “Considering a Navajo Name Change: Self-Identification, Land, and Liberation” by Majerle Lister states that “‘Navajo’ is not a Diné word or concept, despite its use as our [the Diné] official name for more than a hundred and fifty years.” This is a clear example of how settler colonialism has impacted the Navajo Nation. Settler colonialism has had an impact in the Peoplehood matrix of the Navajo from language and sacred history to place/territory and ceremonial cycles, yet it has not stop efforts from the Navajo Community to mend the damage that settler colonialism has had on their culture over the years.

According to the history of the Navajo Tribe, the Holy People lived in the underworld and helped by guiding the First Man and First Woman to earth (McCoy 1988). The Holy People are said to be attracted to songs, dances, and chants during the ceremony along with the creation of Sandpainting. The Sandpainting is used in the healing process of the ceremony to draw a picture that tells a story of the Holy People. The Navajo culture have amazed so many people to how beautifully constructed the rituals are performed.

There is an enormous amount of symbolism in the Navajo Creation Story. One important symbol is the number 4. The table below lists several aspects of the story that are related to the number 4.

Chester is confused when it comes to religion. After being taught his whole life about Navajo beliefs he is now being introduced to Christianity. This is very confusing for him because as is his begin presented with all this new information, for example the birth of jesus, the trinity, saints, and sacraments. While learning this he beings to question if a navajo belongs at a “white man’s church”. He questions this because of the differences between the two religions; christianity as chester says stands in awe over the creation of the world by god, whereas the navajo focuses on forming a relationship with nature. Because of this when the children are forced to choose between the two religions, they could not. (Nez & Avila, 2011).

The Navajo Indian is the largest tribe in North America, how did their culture develop over time and where are they today in regards to modern times?

Numbering roughly 250,000, the Navajo reservation covers approximately 25,000 square miles. Window Rock located in the North Eastern part of Arizona is the capital of the Navajo Nation. As one of the poorest regions in the country, isolation, culture, traditions, as well as economic status affect the Navajo communities’ wellbeing and healthcare. While the elderly Navajo population grows about three percent a year, life expectancy is “73.7 years compared to 76 years for the general population” (Mercer, 1996, p 184). Elderly Navajo members are revered due to their wisdom and life experience. Other things that negatively affect the healthcare of the Navajo are little running water or electricity, no phones, rough rugged terrain and most must drive more than one hour to a facility that provides health care. The Navajo home or hogan entrance must face east to welcome the sun for daily blessings. Made of tree bark, mud and wooden poles, the hogan is windowless. The majority of the Navajo population has no indoor plumbing. Merely 38% of Navajo people actually have electricity, heat and plumbing (McCauley, 2004, p. 47).

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

"The Navajo traditionalists view their land as representing the essence of their being," says Jennie Joe of the Native American Research and Training Center at the University of Arizona in Tucson, who conducted a study

The Navajo, also known as the Diné, are one of the largest Native American Tribes in the world. Their culture is made up of very distinct and unique characteristics that have been passed down from generation to generation. They have been taught to adapt to their surroundings and to the land. Each moral, standard, belief and value are what make the Navajo so unique to the Native Americans. In the following, their primary mode of subsistence, kinship system, beliefs, values, and economic organizations will be briefly examined to gain a better knowledge of the Navajo culture.

The world view of the Navajo who had lived for many centuries on the high Colorado Plateau was one of living in balance with all of nature, as the stewards of their vast homeland which covered parts of four modern states. They had no concept of religion as being something separate from living day to day and prayed to many spirits. It was also a matriarchal society and had no single powerful leader as their pastoral lifestyle living in scattered independent family groups require no such entity. This brought them repeatedly into conflict with Spanish, Mexicans and increasingly by the mid-nineteenth century, Americans as these practices were contrary to their male dominated religiously monolithic societal values. The long standing history

The Navajo Indians emulated the pueblo. The shed their animal skin clothing for cotton and learned quickly how to farm. These people settled in between the Rio Grande and the Grand Canyon. They herded sheep and grew corn in the valleys. They were a peaceful group of people, and were one with their surroundings.