The New Covenant

Furthermore, the history of the covenants is gone into in more depth. He continues with the story of Cain giving into the deadly sin of envy on his way to kill his own brother. God declared that Noah is also a major covenant and that

Without devotion to God, violence and death would flourish in Israel. These factors would impede God’s blessings of security and life; thus, the Mosaic covenant demonstrates the continual faithfulness of God in the Old Testament. Finally, God is faithful to Israel during the people’s complaints in the desert. Rather than abandoning the nation for its faithlessness, God provides them will nourishment and protection during their journey. These acts further reinforce the faithfulness of God, even when his followers stray. In all, the Pentateuch demonstrates the theme of God’s faithfulness.

Covenant is promise or contract between two parties with certain set of conditions. Sometimes one of the parties involved could be stronger than the other. For example, in the case of the covenant between God and Israel, or other that, an agreement can be between two people at the same position or level. The covenants can be either conditional or unconditional. In this essay, I will discuss the use of Covenant as a way that people relate with God as well as the way people relate among themselves through Covenants.

The tithing (or giving) issue is one that comes up often and that tends to bring up larger issues of law, Christian freedom, grace, generosity, faithfulness and priorities. With this issue, as is true of so many areas of the Christian life and, more specifically, church life, there is broad freedom with respect to many particular decisions or courses of action we might take, provided we take them for biblical reasons and with biblical principles in mind.

Moving on, from what Richter named the barrier (people, time, and space), chapter three contains the outworking of God through the five men discussed before. As she states, “the biblical writers consciously organized their material in a systematic fashion in order to communicate certain central truths.” The author briefly details the aspects of the covenants within the Old Testament surrounding Adam, Noah, Abraham, Moses, and David. Taking, in turn, each of them and expositing them in a way that shows the redemptive story that is taking place. “For each of these characters was called to mediate a covenant between God and humanity”. Tying into the culture of the people, God used the fallen and difficult Israelite culture to set up his redemptive plan the would show to be faithful, even to a faithless people.

Covenant and law are both prevalent themes that are used throughout the Old Testament of the Bible. A covenant is a binding contract in which “a kinship bond between two parties” is created when each party carries out assigned expectations established in the making of the covenant (Hahn and Bergsma 1). A law is a binding rule or regulation that is used to regulate the conduct of a community or group of people and is usually enforced by some kind of authority. There are many similarities and differences between covenant and law, and in some cases covenant and law can be connected so that one supports the other. This is especially true when talking about the Mosaic Law and God’s covenant with Israel. In these two items God creates expectations through the covenant, rules and regulations through the Law, and allows for covenant-maintenance by using both together rather than a simple law code.

This chart is intended to be used as an aid to studying the Abrahamic Covenant that would be found in Genesis. It is a simple tabular formatted chart. The material is done in a logical chapter:verse order starting with Genesis 12 and completing in Genesis 50. It was attempted to show all the verses that either outright mentioned a covenant or at least implied a covenant.

Throughout the Old Testament I can see how humanity is drawn forward from the covenant of creation to the events concerning Jesus Christ. God connects with humankind through covenants which outline the plan of God. The Abrahamic covenant is the first covenant to show God’s unconditional love toward humankind. The Mosaic covenant is a conditional covenant that outlines the laws that we must live our lives by. The Messianic

Some will look into this verse and others like it, such as Romans 7:4 and come to the conclusion that the law, all parts of it are abolished, or done away with - particularly, the New Covenant Theologians (NCT). The NCT view the entire Mosaic Law as being done away with in favor of the Law of Christ. Jeremiah 31:33 states: "I will put My law within them and on their heart I will write it." Many believe that this law is referring to the Mosaic Law which was reinstated with Israel, yet on the other hand, others say that the New Covenant Law is a “renewed” form of the Mosaic Law. The confusion rests on what kind of “Law” Jeremiah was speaking about. Was it the Mosaic Law or was it the New Law of Christ?

The Christ of the Covenants demonstrates the relationship between five covenants God instigated with Adam, Abraham, Noah, Moses, and David in the Old Testament, and how they are reflected in Jesus’ birth, death, and resurrection in the New Testament. In answering four basic questions, I discovered this main idea to be true time and time again. Robertson exhibits his vast knowledge of the subject with a concisely structured index outlining one clear point for the entire novel.

many times in different texts. Some scholars my say that the word covenants is hard to find a true meaning. You will hear the word covenant throughout the Old Testament. I think sometimes when we hear the word covenant only one or two covenants come to mind. There are many covenants throughout the Bible. I will attempt to define and explain five covenants. These five covenants are: Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Davidic Covenant and the Fifth Covenant or the (New Covenant). In these particular covenants we will find the promises God made with his people. In this paper I will attempted to answer questions which of these

Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”

There are many central themes that are in the Old Testament, and many may say that there is only one theme of the Old Testament, which is Jesus, and even though that is true in a lot of ways due to the fact that a lot of the minor prophets actually talk about the coming of Jesus, His death and His resurrection. However, I have discovered five main themes of the Old Testament that I found quite interesting. And in this paper I will discuss two of them. I believe one of the most important themes of the Old Testament is Covenant.

Moreover, each of these covenants has “it’s own character and scope; and each prepares for and provides the found for, the next”. Alexander and Baker hold fast in agreement and proceed to say, “ Yet the faith and varied responses of the ancestors and Israelites are best grasped in relation to covenant making, covenant breaking and renewals of covenant”. The narrative of the Pentateuch has a progressive nature, as do the covenants made between people and God.

God develops many special relationships with His people throughout the Old Testament. Another word to describe the relationship between God and his people is covenant. The word covenant goes into the details of the relationship. Within the five books of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy), Historical books, Poetical books, and the Prophet books, one may pick up on the relationships being developed between God and humanity. God has an unconditional love for His people; He is always faithful to them. On the other hand, humanity has more of a conditional relationship with God. Humanity continuously falls short, making the love seem “conditional,” but are given a choice to either follow God into a relationship and receive love and benefits of the covenant or not. “No child of the covenant who presents to Him a faithless and insincere heart shall be included in its blessings.” Going off the idea of love being unconditional and conditional, this paper focuses on how the Old Testament is about God, humanity and their relationship.