Essay on The New Negro by Alain Locke

In the Narrative of the Life of Frederick Douglass, written by Frederick Douglass, he tells his own personal story about what it was like to live as a slave. While living through the horrors of slavery, Douglass manages to educate himself, by teaching himself to read with the help of few. As Douglass matures, life only gets harder. However, his education brings him hope. Not only does Douglass read of abolition, giving him hope, he also learns the importance of his education. Frederick Douglass discovers that education is the key to the freedom of his people through realizing the inevitable power gap is created by ignorance.

Langston Hughes was the leading voice of African American people in his time, speaking through his poetry to represent blacks. His Influence through his poems are seen widely not just by blacks but by those who enjoy poetry in other races and social classes. Hughes poems, Harlem, The Negro speaks of rivers, Theme for English B, and Negro are great examples of his output for the racial inequality between the blacks and whites. The relationship between whites and blacks are rooted in America's history for the good and the bad. Hughes poems bring the history at large and present them in a proud manner. The injustice that blacks face because of their history of once being in bondage is something they are constantly reminded and ridiculed for but must overcome and bring to light that the thoughts of slavery and inequality will be a lesson and something to remember for a different future where that kind of prejudice is not found so widely.

In the first couple of lines in Hughes’s poem he speaks upon past African American struggles and encourages them to move forward from them with the use of his refrain lines, ‘that day is past,’ and ‘bitter was the day.’ He makes various references “responding to the early days of depression, moreover…having a range of tone, language, and insight…” (Shulman 295), to speak upon slavery and inequality. For example, he awakens the memories of slaves being lynched, whipped, and

Johnson uses words like “disdainful”, “magnificent”, “pompous”, “incompetent”, “imitate”, “supercilious”, “arrogant,” “meed,” and bold to describe the Negro in Harlem and to show their ‘supercilious’ nature towards other cultures.

The life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination… the Negro is still languished in the corners of American society and finds himself in exile in his own land (qtd. in W.T.L. 235).

He was a guest editor of for “Harlem Mecca of the New Negro” in March 1925 and in December of the same year the issue was expanded into The New Negro which is a collection of writings by African Americans. Locke himself contributed five of his essay which was “Forward”, “Negro Youth Speaks”, “The Negro Spirituals”, “The New Negro” and “The Legacy of Ancestral Arts”.

The New Negro," Locke described the landscape of Harlem as filled by different notions of what it meant to be a black American.

Locke furthers this argument by using even more examples if diversity within the black race. Using different types of Judaism as an comparative example, Locke proceeds to refer to many different strains of black people - "...the conformist and non-conformist strains, the conformist elite and the racialist elite, the lily-white and the race-patriotic bourgeoisie, the folk and the ghetto peasant and the emerging Negro proletariat." These all represent types of black people. He is speaking of the blacks who conform to white norms versus those who don't, the rich who conform versus those who don't, the middle class blacks who pretend they are white versus those who are proud of their race, and

“The Negro, too, for his part, has idols of the tribe to smash. If on the one hand the white man has erred in making the Negro appear to be that which would excuse or extenuate his treatment of him, the Negro, in turn, has too often unnecessarily excused himself because of the way he has been treated. The

According to Marcus Garvey, the “Negro’s greatest enemy” were white people and politicians. Essentially, politicians, of every race, were blocking his efforts. Garvey communicated that there was no solution to this problem, unless black people created their own country. This would have given them economical and social freedom. Since God was their inspiration, it was always intended that everyone was free, and not was not to be enslaved by others. Garvey thought that no one should ever feel superior, when it came to race. Although, Garvey did not outright convey who the “enemy” was, it can be interpreted that white people were the enemy.

During this time in a movement known as the Great Migration, thousands of African-Americans also known as Negros left their homes in the South and moved North toward the beach line of big cities in search of employment and a new beginning. As Locke stated, “the wash and rush of this human tide on the beach line of Northern city centers is to be explained primarily in terms of a new vision of opportunity, of social and economic freedom, of a spirit to seize, even in the face of an extortionate and heavy toll, a chance for the improvement of conditions. With each successive wave of it, the movement of the Negro becomes more and more a mass movement toward the larger

This idea has taken on many different forms over the past century and a half, and its discourse has evolved alongside the major works of prominent figures like W.E.B. Du Bois, Martin Delany, and Marcus Garvey. A common theme among these thinkers is the notion of historicizing the development of black culture relative to diasporic movements in the preceding centuries. However, they differ significantly in their visions and aspirations for the culture at large, as well as in their interpretations of how peoples of African descent should behave with respect to the dominant (primarily white) societies in which they live and function. In particular, earlier scholars like Du Bois tended to “sustain their faith in a partnership with white allies, wagering that [their] commitments to ‘civilization building’ ... would hasten the day when they and their race would be respected as equal partners” (Ewing 16). In contrast, Garvey, a contemporary of Locke, supported a radical agenda for African independence, and a mass migration to bring peoples of African descent back to Africa (Ewing 76).

All of them shared a unified desire to shed the image of servitude and inferiority of the "Old Negro" and achieve a new image of pride and dignity for the revamped “New Negro”.

In many ways it could be argued that Marcus Garvey was the most significant African American civil rights leader of this time because of his role in tackling the social issues African American’s faced. He aimed to improve the lives of African Americans by encouraging them to take control of their own affairs and education. His role surrounding this issue is illustrated by his founding of the UNIA. This Universal Negro Improvement Association was an organisation dedicated to racial pride, economic self sufficiency and the formation of an independent black nation in Africa. Through this and the magazine the ‘Negro World’ he urged African Americans to be proud of their race, and argued “a people without the knowledge of their past history, origin and culture is like a tree without roots”. It has been said that through Garvey’s dedication to social improvement for his race he managed to capture the imagination of many blacks for whom the American Dream was a dirty joke.

In the beginning Locke tells us about “the tide of Negro migration”. During this time in a movement known as the Great Migration, thousand of African Americans also known as Negros left their homes in the South and moved North toward the beach line of big cities in search of employment and a new beginning. They left the South because of racial violence such as the Ku Klux Klan and economic discrimination not able to obtain work. Their migration was an expression of their changing attitudes toward themselves as Locke said best From The New Negro, and has been described as "something like a spiritual emancipation." Many African Americans moved to Harlem, a neighborhood located in