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The New Yorker Vs Free Speech Analysis

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A little over a year after the Charlie Hebdo massacres, in which twelve people were killed, one question that remains a recurrent challenge for democratic societies is at what point is freedom of speech no longer tolerable? (Fassin, 2015). In his web publication, The New Yorker vs. Free Speech, James Kirchick comments on the controversial statements made by the Nigerian-American author Teju Cole, on the website of the New Yorker. Cole argues that: while the slaughter was “an appalling offense to human life and dignity,” it was nonetheless necessary to realize that such violence takes “place against the backdrop of France’s ugly colonial history, its sizable Muslim population, and the suppression, in the name of secularism, of some Islamic …show more content…

A survey by Le Monde of Charlie Hebdo covers over the preceding decade found that the vast majority mocked French political figures, and of the 38 covers that lampooned religion, 21 targeted Christianity while only seven went after Islam. (Kirchick, 2016, para. 3). Although the French satirists challenged free speech and lampooned certain aspects of the Muslim religion when they published their cartoons, they did so believing in free speech and their actions and difference in opinion should not be punishable by death (Fassin, 2015). Kirchick seems to agree with this sentiment and disagrees with the worldview proffered by the New Yorker and Teju Cole: Free speech is a clear and definable right, with a discernable end, that all citizens equally enjoy. But the pursuit of racial and social “justice” is a vague and arbitrary agenda, has no clear end, and necessarily privileges certain groups over others. For Teju Cole, “social justice” demands that humanity defer to the sensitivities of an allegedly marginalized Muslim world (1.5 billion people, 57 member states of the Organization of Islamic Cooperation). (Kirchick, 2016, para. …show more content…

Despite, Cole's arguments above, I believe his approach undercuts the legal principle established in the First Amendment. Cole's worldview embraces political correctness and wants to merge it along with free speech. Preska (2015), asserts that "today, for example, there is the specter of fifty-four Senators trying to amend the First Amendment’s glorious protection of freedom of speech in the name of political correctness" (p. 223). I for one believe that political correctness hinders free speech and that one should have the freedom to communicate his or her ideas, so long as it is done in an objective manner. Promoting tolerance, advancing truth and advancing autonomy are principles embodied in the First Amendment (Preska, 2015). Maussen and Grillo (2014), also assert that "with regard to public speech, the main thrust of this principle is that everyone should have the freedom to express ideas, viewpoints or sentiments on society, social and political processes, groups and social relations and historical events" (p. 175). Furthermore, Preska (2015) maintains that "infringing free speech not only makes us arrogant, ignorant, and intolerant, but it also makes today’s America the antithesis of all that our Founding Fathers hoped their nation would be" (p. 229). Unfortunately, Cole's view

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